1586. Oct. 8.
The Master of Yester, whom we have just seen as a peace-breaker, comes once more before the Council as a turbulent and wicked person. Sir John Stewart of Traquair, and his brother James Stewart of Shillinglaw, lieutenant of his majesty’s guard, appear as complainers, setting forth, in the first place, how it is well known of Sir John Stewart, that ‘having his dwelling-place on the south side of Tweed, in a room[137] subject to the invasions and thieves of the broken men of the Borders, and lying betwixt them and sundry his majesty’s true lieges, whom commonly they herry and oppress, how at all times himself, his brother, his friends and neighbours assisting him, dwelling betwixt the burgh of Peebles and Gaithopeburn, resistit the stouthreif and oppressions of the said thieves and broken men, to the comfort and relief of mony true men, in whilk course they intend, God willing, to continue to their lives end.’ Of late, however, so proceeds the complaint, ‘they have been, and is greatumly hindered therein, by reason that William, Master of Yester, by the causing, direction, at least owersicht and tolerance, of William Lord Hay of Yester, his father, sheriff of Peebles and provost of the burgh of Peebles (wha, by the laws of this realm ... aucht to mak his said son answerable,’ but had ‘placit him in the principal house and strength of Neidpath,’ though he has been a denounced rebel for nearly the space of a year ‘for his inobedience to underlie the laws,’ till within the last few days that he obtained relaxation) ... had in the meantime ‘not only usurpit and taken upon him the charge of the sheriffship of Peebles, and provostry of the burgh thereof, but ane absolute command to proclaim and hald wappinshawings at times nawise appointit by his hieness’ direction, to banish and give up kindness to all persons in burgh or land where he pleases, to tak up men’s gear under pretence of unlaws fra wappinshawings or other unnecessar causes, never being lawfully callit nor convenit; ... and forder, it is weel knawn to sundry of the lords of Secret Council, that the said Master socht the life of the said James Stewart, and dayly shores and boasts[138] to slay him, and all others of his kin, friends, allies, assisters, and partakers.’ On the petition of the complainers, the Council heard parties, the peccant Master appearing for himself, and in excuse for his father, who was sick and unable to travel. And the end of the matter was, that the case was remitted to the judgment of the Court of Session, to be decided by them as they might think proper. Meanwhile, the Master was enjoined to cease molesting the Stewarts and their friends and dependents between this and the 8th of January next.—P. C. R.
On the 29th April 1587, it is stated that the king had dealt between these hostile parties, and arranged letters of affirmance between them, in order to secure peace for the future; but the Master of Yester had refused to subscribe. For this he is threatened with being denounced rebel, or, as the ordinary phrase was, being put to the horn.[139] On the 12th May, the king ordered him to enter in ward north of the Tay, and there remain till liberated; and a few weeks later, on this order not being complied with, the Master was denounced rebel, and all forbidden to assist or receive him.—P. C. R.
In a memoir of the Hays of Tweeddale, composed by a member of the family a century later, the character and objects of the parties in this dispute are precisely reversed. The Master of Yester—whose nickname, it seems, was Wood-sword—is described as a great upholder of the laws against thieves, while the Stewarts of Traquair were the reverse. The passage is worth transcribing, as an example of the favourable views of which a man’s actions are always more or less susceptible in the eyes of friends, especially after the lapse of a few years.
1586.
‘In his time, the Borders being much infested with broken men and thieving, this lord, who always rode accompanied with twenty-four horsemen and as many footmen armed, did take and hanged a great [many] of them. He was at feud with the house of Traquair for seconding the thieves, in pursuit of whom he received a wound in the face. King James the Sixth being desirous to have this feud taken away, as all others of the country, and he refusing, was committed to the Castle of Edinburgh, out of which he made his escape, and immediately made ane new inroad against the thieves, of whom he killed a great many, in a place called from thence the Bloody Haugh, near Riskin-hope, in Rodonna; whereupon King James was pleased to make a hunting journey, and came to the house of Neidpath, whither the king called Traquair, with his two sons, who made to Lord Yester acknowledgment for the wrong they had done him, and then peace was made by the king.[140] This was witnessed by one William Geddes, who was my lord’s butler, and lived till the year 1632.’—Genealogy of the Hays of Tweeddale, by Father R. A. Hay.
1586-7. Feb.
A few days before the death of Queen Mary in Fotheringay Castle, the king, her son, ‘to manifest his natural affection towards his dearest mother, whose preservation he always earnestly wished, required the ministers to pray for her, at all preachings and common prayers, after the following form: “The Lord illuminate and enlighten her spirit, that she may attain to the knowledge of his truth, for the safety of soul and body, and preserve her from the present peril.”
‘Some of the ministry agreed to that form of prayer, thinking it very lawful, since it was his majesty’s pleasure; but some of them, especially the ministers of Edinburgh, refused to pray but as they were moved by the spirit.’