1579.

Another preparative was an edict, that all manner of persons having cruives for swine under their stairs or in common vennels, ‘and sic like as has middings and fulyie collectit, or has tar barrels on the Hie Street, as also ony redd[109] stanes or timber on the said Hie Street or common vennels, remove the same.’ Pioneers, too, ‘to shool in the muck outwith the West Port.’ The inhabitants to hang their stairs with tapestry and arras wark.[110] The Privy Council, on their part, proclaimed penalties against all who should come with firearms, or any other armour than their swords and whingers.

Sep. 30. 1579.

The boy-king came from Stirling attended by about two thousand men on horseback, and his reception in the city was quaintly magnificent. ‘At the West Port he was receivit by the magistrates under a pompous pall of purple velvet. That port presentit unto him the wisdom of Solomon, as it is written in the thrid chapter of the first book of Kings; that is to say, King Solomon was representit with the twa women that contendit for the young child. This done, they presented unto the king, the sword for the one hand, and the sceptre for the other. And as he made further progress within the town, in the street that ascends to the Castle there is an ancient port [the West Bow], at the whilk there hang a curious globe that openit artificially as the king came by, wherein was a young boy that descendit craftily, presenting the keys of the town to his majesty, that were all made of fine massy silver; and these were presently receivit by ane of his honourable council at his awn command. During this space, Dame Music and her scholars exercisit her art with great melody. Then in his descent [along the High Street], as he came fornent the house of Justice, there shew themselves unto him four gallant vertuous ladies; to wit, Peace, Justice, Plenty, and Policie; and either of them had ane oration to his majesty. Thereafter, as he came toward the chief collegiate kirk, there Dame Religion shew herself, desiring his presence, whilk he then obeyit by entering the kirk; where the chief preacher for that time made a notable exhortation unto him for the embracing of religion and all her cardinal vertues, and of all other moral vertues. Thereafter he came forth, and made progress to the Mercat Cross, where he beheld Bacchus with his magnifick liberality and plenty distributing of his liquor to all passengers and beholders, in sic appearance as was pleasant to see. A little beneath is a mercat place of salt, whereupon was paintit the genealogy of the kings of Scotland, and a number of trumpets sounding melodiously, and crying with loud voice, Welfare to the King! At the east port was erectit the conjunction of the planets, as they were in their degrees and places the time of his majesty’s happy nativity, and the same vively representit by the assistance of King Ptolemy. And withal the haill streets were spread with flowers, and the fore-houses of the streets, by the whilk the king passit, were all hung with magnifick tapestry, with paintit histories and with the effigies of noble men and women. And thus he passed out of the town of Edinburgh, to his palace of Halyroodhouse.’—H. K. J.


Oct. 20.

The Estates passed an act against ‘strang and idle beggars,’ and ‘sic as make themselves fules and are bards;’ likewise against ‘the idle people calling themselves Egyptians, or any other that feigns them to have knowledge of charming, prophecy, or other abused sciences, whereby they persuade the people that they can tell their weirds, deaths, and fortunes, and sic other fantastical imaginations.’ The act condemns all sorts of vagrant idle people, including ‘minstrels, sangsters, and tale-tellers, not avowed in special service by some of the lords of parliament or great burghs,’ and ‘vagabond scholars of the universities of St Andrews, Glasgow, and Aberdeen.’ The same act made some provision for the genuine poor, enjoining them all to repair to their native parishes and there live in almshouses: a very nice arrangement for them, it must be owned; only there were not any almshouses for them to live in.

Two poets hanged in August, and an act of parliament against bards and minstrels in October; truly, it seems to have been sore times for the tuneful tribe!


1579.