A woman who lived on Loch Awe-side, who was believed to have the Evil Eye, and whose father was also credited with it, was exchanging brood hens with a neighbour. She brought her own hen, and was going to take away the one to be exchanged. In the absence of the mistress, the girl who was keeping the house was going to give the cow a drink, and the woman accompanied her. There was nothing wrong with the cow then, but later in the day the cow’s calf died, and the cow herself began to take some kind of fits, and though she lived for a while never got well. When night came the hens were crowing, and next morning two of them were found dead. The hen that had been brought was put on the eggs, but if she was, it was not long that she remained on them. She took to the hills and was never caught, and all this was the consequence of the Evil Eye.
Even more common than injury to cows and calves is the deterioration of milk. Mrs. McL., appealing to her husband for confirmation, told how that in the winter-time she began to churn sometime after dark. Her husband helped her with it, and they had just finished, and she was going to stop and take off the butter, when a young man came in. When he went away she went back to her churn, but not a bit of butter could she get. To gather it she took another turn of churning, but the milk only swelled and went over the churn mouth. The butter was all gone. It was this young man’s Evil Eye.
Another nearly similar case to the above, and they could be considerably added to, happened to the mother of the reciter, who was churning, and a woman, supposed to possess an Evil Eye, and also suspected of a measure of witchcraft, coming in, “the butter got scattered into a kind of grainy substance, and do what she would the churner could not get it to gather again.”
Horses, of course, are liable to the malign influence of the Evil Eye. —— had a nice white horse which he used to lend on hire to the minister. It was much admired, and one day when it came home a neighbour, who bore the owner no goodwill, came forward and, standing beside the horse, said in Gaelic, “You have got fine limbs;” he then walked away. Shortly afterwards the horse threw itself down on the ground and kicked as if in great pain. It was at first supposed to be an attack of colic, and the son walked it out a little, but so soon as it entered the stable it fell down and was like to die. A woman with skill being consulted, cured the horse and confirmed their suspicion of it being a case of Evil Eye.
Ministers’ horses do not escape any more than those of laymen. A Mull woman related the following:—The minister, whose grave you may see there, had a fine horse. His man had it out ploughing, and without previous illness or warning of any kind, it fell down and could not plough another furrow. The minister came to see it.
“A mhinistear, tha an t-each air a chronachadh. Feumaidh mi dhol airson eolas a chronachaidh.”
“Eisd, eisd, cha dean thu sin. Tha fios agad nach eil mise a’ creidsinn ann a leithid sin.”
“Direach falbhaidh sibhse a steach, agus managie mi fein an t-each.”
(“Minister, the horse is air a cronachadh, and I must go for eolas a chronachaidh.” “Hush, hush, you will not do that; you know that I do not believe the like of that.” “Just you go in, and I’ll manage the horse myself.”)
We may finish the incident which tells how the minister did as was suggested, and how, as soon as he was out of sight, off the lad set for what he considered skilled assistance. Having got it, in less than three hours the horse was quite well and ploughing. When the minister was again looking on, the lad remarked on the rapid recovery from the process used, but the minister was unconvinced.