The boldest, most fearless and notorious of the bandits have no fixed places of residence. Large private and government rewards are placed upon the heads of some of these desperadoes. Some of the more clever ones do not participate personally in the robberies and attendant crimes, but employ their talents in planning and directing the deeds. These clever managers often live what appears to be a most respectable life, having no fear of detection or interruption in the management of their reprehensible business. They are clever, cunning, subtle, penetrating, and always cautious. They have their trusted agents, through whom their plans are executed, and through whom they receive their profits in the business. These men levy tribute upon farmers, merchants and professional men.

Savage dogs are the best protection to country property. Many bandits who have no fear of armed resistance will not venture into an enclosure guarded by fierce dogs. It is the purpose of the robbers to always surprise their victims in an assault, or to gain admission to a house by stealth, and the barking of dogs frustrates their plans.

A curious custom among Chilean bandits, who operate in bands, is the taking with them on their thieving raids what is known as a “loro” (parrot). This individual is usually selected for his cowardly or cautious traits, rather than because of his bravery. When a robbery is planned the loro is placed on guard to keep watch and give the alarm, in the event of danger or discovery. Fearful of being caught, he is keenly alert and quick to sound a warning if anything suspicious is observed.

Bandits are seldom known by their real names, and some of the cognomens applied to them are as characteristic of the individual as they are curious. One who is a clever talker is called a “Pico de Oro” (golden beak); “cojo” (lame); “Tenorio” (ladies’ man); “El Tuerto” (squint eye), etc.

As previously stated there are few great commercial robberies, embezzlements or forgeries in Chile. This may be due to the fact that escape is difficult. The Cordilleras forming a natural barrier on one side and the ocean upon the other, it is only necessary to guard the mountain passes and watch the departure of ships to prevent persons from leaving the country. Men connected with commercial interests, which give them the opportunity to steal or embezzle large sums of money are, as a rule, unfamiliar with the mountainous country or the ways of bandits, and are therefore unable to escape by going to the interior.

There is another class of bandits or brigands who are more clever, daring and desperate than those already described. They follow the more well-defined roads of travel, are well dressed, mounted on good horses, intelligent and generally present a very genteel appearance. They usually hunt in bands, covering a wide range of territory, know all the people living within the country covered by their depredations, and are familiar with every road and by-way. They always have knowledge through their accomplices of strangers traveling through the country, or of servants sent upon important missions. They roam about the mountainous regions, or in close proximity to the Cordillera ranges, where escape is easy, in case of pursuit. Some of these highwaymen are notorious for the desperate deeds committed.

The common weapon of the Chilean bandit, like his methods, is peculiar to the country. During the revolution in 1891, nearly every Chileno was engaged in the war, upon one side or the other. After peace was restored, the arms were retained by the individuals, and practically every man in the country possessed a rifle. These weapons were too large and cumbersome for the bandits, so they cut off a portion of the barrel, to render them more convenient, and so they could be more easily concealed under their ponchos. These guns are called “rifles recortado” (re-cut rifles).

The fact that crime is common leads naturally to the question of law and its enforcement. Why are there not laws for the punishment of crime? There are. And why are they not enforced? That is another question, and one involving various phases of life in the Republic. A large per cent. of the people are honest, observing and obeying the law, and would be glad to see it universally enforced. The lawless element aid and protect each other, and even the more honest of the poor people look upon a notorious criminal as a hero, rather than a disgraced member of society, whose companionship is to be avoided. These people if called upon to testify in court against a man whom they know to be guilty of numerous crimes, will give evidence as to his good character. Another thing that operates in favor of the criminal is the fact that the law requires two disinterested eye-witnesses to establish the guilt of any person accused of crime.

If a person catches a man in the act of robbing his house or his property and takes the thief into custody, his evidence will not be sufficient to convict the robber. He must have two witnesses who saw the thief in the act. The evidence of members of his family, or of servants employed by him will not be admitted. The burden of proof rests with the prosecutor, and not with the accused. The slow operation of the law is also responsible for a lack of the enforcement of statutory provisions. There are so many delays and difficulties incident to securing the conviction of a criminal, that honest people frequently refuse to follow to a conclusion cases in which they are personally interested.

When convicted and sent to prison, the fact has no detrimental effect upon the social standing of the convict in the community in which he lives. Like a horse that has made a record upon the turf, his performances furnish a fruitful topic of conversation to his friends, the details of which are discussed with animated interest. When released from prison, and he returns home, which is invariably the case, the convict becomes the hero of the community. There is no shame or disgrace connected with his imprisonment. The question of treatment, the quality and quantity of beans served in the prison fare, are discussed as if they were common phases of everyday life.