The Romans, as we saw above, were divided at first into three tribes, Ramnes, Tities, and Luceres Each tribe was subdivided into ten districts called CURIAE, and each curia into ten clans called GENTES (3 tribes, 30 curiae, and 300 gentes). Every Roman citizen, therefore, belonged to a particular family, at the head of which was a pater-familias; every family belonged to a particular gens, named after a common ancestor; every gens belonged to a particular curia; and every curia to a particular tribe.

We have learned that in the early government of Rome there was a king, and a senate that advised the king. Besides this, there was an assembly composed of all Roman citizens who could bear arms. (Footnote: We must remember that at this time no one was a Roman citizen who did not belong to some family. All other residents were either slaves or had no political rights, i.e. had no voice in the government.) This assembly of Roman citizens met, from time to time, in an enclosed space called the COMITIUM, which means a place of gathering or coming together. This was between the Palatine and Quirínal hills near the FORUM, or market-place. This assembly itself was called the COMITIA CURIÁTA, i.e. an assembly composed of the 30 curiae. This body alone had the power of changing the existing laws; of declaring war or peace; and of confirming the election of kings made by the senate. The voting in this assembly was taken by each curia, and the majority of the curiae decided any question.

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CHAPTER IV. THE EARLY GROWTH AND INTERNAL HISTORY OF ROME.

The position of Rome was superior to that of the other towns in the Latin Confederacy. Situated on the Tiber, at the head of navigation, she naturally became a commercial centre. Her citizens prospered and grew wealthy, and wealth is power. Her hills were natural strongholds, easily held against a foe. Thus we see that she soon became the most powerful of the Latin cities, and when her interests conflicted with theirs, she had no scruples about conquering any of them and annexing their territory. Thus Alba was taken during the reign of Tullus Hostilius, and his successor, Ancus Marcius, subdued several cities along the river, and at its mouth founded a colony which was named OSTIA, the seaport of Rome.

At this time (about 625) the Roman territory (ager Románus) comprised nearly 250 square miles, being irregular in shape, but lying mostly along the southern bank of the Tiber and extending about ten or twelve miles from the river. It was not materially increased during the next two centuries.

The original founders of Rome and their direct descendants were called PATRICIANS, i. e. belonging to the Patres, or Fathers of the families. They formed a class distinct from all others, jealously protecting their rights against outsiders. Attached to the Patricians was a class called CLIENTS, who, though free, enjoyed no civil rights, i. e. they had no voice in the government, but were bound to assist in every way the Patrician, called PATRON, to whom they were attached. In return, the latter gave them his support, and looked after their interests. These clients corresponded somewhat to serfs, worked on the fields of their patrons, and bore the name of the gens to which their patron belonged. Their origin is uncertain; but they may have come from foreign towns conquered by the Latins, and whose inhabitants had not been made slaves.

In addition to the clients there were actual slaves, who were the property of their masters, and could be bought or sold at pleasure. Sometimes a slave was freed, and then he was called a LIBERTUS (freedman) and became the client of his former master.

As Rome grew into commercial prominence, still another class of people flocked into the city from foreign places, who might be called resident foreigners, corresponding in general to the Metics at Athens. Such were many merchants and workmen of all trades. These all were supposed to be under the protection of some patrician who acted as their patron.

These three classes, clients, slaves, and resident foreigners, were all of a different race from the Romans. This should be constantly borne in mind.