By this time the whole world should know that the real bible has not yet been written; but is being written, and that it will never be finished until the race begins its downward march or ceases to exist. The real bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christ. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or by signs. It makes no appeal to faith, to ignorance, to credulity of fear. It has no punishment for unbelief, and no reward for hypocrisy. It appears to men in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being investigated and understood. It does not pretend to be holy or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf, and bud, and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.

Ingersoll's Lecture on The Bible

The true bible appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy or sacred, it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the external witnesses of its truth.

I will tell you what I mean by inspiration. I go and look at the sea, and the sea says something to me; it makes an impression upon my mind. That impression depends, first, upon my experience; secondly, upon my intellectual capacity. Another looks upon the same sea. He has a different brain, he has had a different experience, he has different memories and different hopes. The sea may speak to him of joy and to me of grief and sorrow. The sea cannot tell the same thing to two beings, because no two human beings have had the same experience. So, when I look upon a flower, or a star, or a painting, or a statue, the more I know about sculpture the more that statue speaks to me. The more I have had of human experience, the more I have read, the greater brain I have, the more the star says to me. In other words, nature says to me all that I am capable of understanding.

Think of a God wicked and malicious enough to inspire this prayer in the 109th Psalm! Think of one infamous enough to answer it! Had this inspired Psalm been found in some temple erected for the worship of snakes, or in the possession of some cannibal king, written with blood upon the dried skins of babes, there would have been a perfect harmony between its surroundings and its sentiments.

Now, I read the bible, and I find that God so loved this world that he made up his mind to damn the most of us. I have read this book and what shall I say of it? I believe it is generally better to be honest. Now, I don't believe the bible. Had I not better say so? They say that if you do you will regret it when you come to die. If that be true, I know a great many religious people who will have no cause to regret it—they don't tell their honest convictions about the bible.

The bible was the real persecutor. The bible burned heretics, built dungeons, founded the Inquisition, and trampled upon all the liberties of men. How long, O how long, will mankind worship a book? How long will they grovel in the dust before the ignorant legends of the barbaric past? How long, O how long, will they pursue phantoms in a darkness deeper than death?

The believers in the bible are loud in their denunciation of what they are pleased to call the immoral literature of the world; and yet few books have been published containing more moral filth than this inspired word of God. These stories are not redeemed by a single flash of wit or humor. They never rise above the dull details of stupid vice. For one, I cannot afford to soil my pages with extracts from them; and all such portions of the scriptures I leave to be examined, written upon, and explained by the clergy. Clergymen may know some way by which they can extract honey from these flowers. Until these passages are expunged from the old testament, it is not a fit book to be read by either old or young. It contains pages that no minister in the United States would read to his congregation for any reward whatever. There are chapters that no gentleman would read in the presence of a lady. There are chapters that no father would read to his child. There are narratives utterly unfit to be told; and the time will come when mankind will wonder that such a book was ever called inspired.

But as long as the bible is considered as the work of God, it will be hard to make all men too good and pure to imitate it; and as long as it is imitated there will be vile and filthy books. The literature of our country will not be sweet and clean until the bible ceases to be regarded as the production of a god.