In the days of Thomas Paine the church believed and taught that every word in the bible was absolutely true. Since his day it has been proven false in its cosmogony, false in its astronomy, false in its chronology, false in its history, and so far as the old testament is concerned, false in almost everything. There are but few, if any, scientific men who apprehend that the bible is literally true. Who on earth at this day would pretend to settle any scientific question by a text from the bible? The old belief is confined to the ignorant and zealous. The church itself will before long be driven to occupy the position of Thomas Paine!

I love any man who gave me, or helped to give me, the liberty I enjoy tonight. I love every man who helped put our flag in heaven. I love every man who has lifted his voice in all the ages for liberty, for a chainless body, and a fetterless brain. I love every man who has given to every other human being every right that he claimed for himself. I love every man who thought more of principle than he did of position. I love the men who have trampled crowns beneath their feet that they might do something for mankind.

The best minds of the orthodox world, today, are endeavoring to prove the existence of a personal Deity. All other questions occupy a minor place. You are no longer asked to swallow the bible whole, whale, Jonah and all; you are simply required to believe in God, and pay your pew-rent. There is not now an enlightened minister in the world who will seriously contend that Samson's strength was in his hair, or that the necromancers of Egypt could turn water into blood, and pieces of wood into serpents. These follies have passed away.

For my part, I would infinitely prefer to know all the results of scientific investigation than to be inspired as Moses was. Supposing the bible to be true; why is it any worse or more wicked for free-thinkers to deny it, than for priests to deny the doctrine of evolution, or the dynamic theory of heat? Why should we be damned for laughing at Samson and his foxes, while others, holding the nebular hypothesis in utter contempt, go straight to heaven?

Now when I come to a book, for instance, I read the writings of Shakespeare—Shakespeare, the greatest human being who ever existed upon this globe. What do I get out of him? All that I have sense enough to understand. I get my little cup full. Let another read him who knows nothing of the drama, who knows nothing of the impersonation of passion; what does he get from him? Very little. In other words, every man gets from a book, a flower, a star, or the sea, what he is able to get from his intellectual development and experience. Do you then believe that the bible is a different book to every human being that receives it? I do. Can God, then, through the bible, make the same revelation to two men? He cannot. Why? Because the man who reads is the man who inspires. Inspiration is in the man and not in the book.

The real oppressor, enslaver and corrupter of the people is the bible. That book is the chain that binds, the dungeon that holds the clergy. That book spreads the pall of superstition over the colleges and schools. That book puts out the eyes of science, and makes honest investigation a crime. That book unmans the politician and degrades the people. That book fills the world with bigotry, hypocrisy and fear.

Volumes might be written upon the infinite absurdity of this most incredible, wicked and foolish of all the fables contained in that repository of the impossible, called the bible. To me it is a matter of amazement, that it ever was for a moment believed by any intelligent human being.

Is it not infinitely more reasonable to say that this book is the work of man, that it is filled with mingled truth and error, with mistakes and facts, and reflects, too faithfully perhaps, the "very form and pressure of its time?" If there are mistakes in the bible, certainly they were made by man. If there is anything contrary to nature, it was written by man. If there is anything immoral, cruel, heartless or infamous, it certainly was never written by a being worthy of the adoration of mankind.

It strikes me that God might write a book that would not necessarily excite the laughter of his children. In fact, I think it would be safe to say that a real god could produce a work that would excite the admiration of mankind.

The man who now regards the old testament as, in any sense, a sacred or inspired book is, in my judgment, an intellectual and moral deformity. There is in it so much that is cruel, ignorant and ferocious that it is to me a matter of amazement that it was ever thought to be the work of a most merciful deity.