There was a Jewish gentleman went into a restaurant to get his dinner, and the devil of temptation whispered in his ear: "Eat some bacon."

He knew if there was anything in the universe calculated to excite the wrath of the Infinite Being, who made every shining star, it was to see a gentleman eating bacon. He knew it, and He knew the Infinite Being was looking, and that he was the Infinite Eaves-dropper of the universe. But his appetite got the better of his conscience, as it often has with us all, and he ate that bacon. He knew it was wrong. When he went into that restaurant the weather was delightful, the sky was as blue as June, and when he came out the sky was covered with angry clouds, the lightning leaping from one to the other, and the earth shaking beneath the voice of the thunder. He went back into that restaurant with a face as white as milk, and he said to one of the keepers:

"My God, did you ever hear such a fuss about a little piece of bacon?"

As long as we harbor such opinions of Infinity; as long as we imagine the heavens to be filled with such tyranny, so long the sons of men will be cringing, intellectual cowards. Let us think, and let us honestly express our thought.

Do not imagine for a moment that I think people who disagree with me are bad people. I admit, and I cheerfully admit, that a very large proportion of mankind and a very large majority, a vast number, are reasonably honest. I believe that most Christians believe what they teach; that most ministers are endeavoring to make this world better. I do not pretend to be better than they are. It is an intellectual question. It is a question, first, of intellectual liberty, and after that, a question to be settled at the bar of human reason. I do not pretend to be better than the are. Probably I am a good deal worse than many of them, but that is not the question. The question is "Bad as I am, have I a right to think?" And I think I have, for two reasons.

First, I can't help it. And secondly, I like it. The whole question is right at a point. If I have not a right to express my thoughts, who has?

"Oh," they say, "we will allow you, we will not burn you."

"All right; why won't you burn me?"

"Because we think a decent man will allow others to think and express his thought."

"Then the reason you do not persecute me for my thought is that you believe it would be infamous in you!"