"Yes."
"And yet you worship a God who will, all you declare, punish me forever."
The next question then is: Can I commit a sin against God by thinking? If God did not intend I should think, why did He give me a "thinker." Now, then, we have got what they call the Christian system of religion, and thousands of people wonder how I can be wicked enough to attack that system.
There are many good things about it, and I shall never attack anything that I believe to be good! I shall never fear to attack anything I honestly believe to be wrong. We have, I say, what they call the Christian religion, and, I find, just in proportion that nations have been religious, just in the proportion they have gone back to barbarism. I find that Spain, Portugal, Italy are the three worst nations in Europe; I find that the nation nearest infidel is the most prosperous France. And so I say there can be no danger in the exercise of absolute intellectual freedom. I find among ourselves the men who think at least as good as those who do not. We have, I say, a Christian system, and that is founded upon what they are pleased to call system the "New Testament." Who wrote the New Testament? I don't know. Who does know? Nobody!
We have found some fifty-two manuscripts containing portions of the New Testament. Some of those manuscripts leave out five or six books—many of them. Others more others less. No two of these manuscripts agree. Nobody knows who wrote these manuscripts. They are all written in Greek; the disciples of Christ knew only Hebrew. Nobody ever saw, so far as we know, one of the original Hebrew manuscripts. Nobody ever saw anybody who had seen anybody who had heard of anybody that had seen anybody that had ever seen one of the original Hebrew manuscripts. No doubt the clergy of your city have told you these facts thousands of times, and they will be obliged to me for having repeated them once more. These manuscripts are written in what are called capital Greek letters. They are called Uncial characters; and the New Testament was not divided into chapters and verses, even, until the year of grace 1551. Recollect it.
In the original the manuscripts and gospels are signed by nobody. The epistles are addressed to nobody; and they are signed by the same person. All the addresses, all the pretended earmarks showing to whom they are written and by whom they are written are simply interpolations, and everybody who has studied the subject knows it.
It is further admitted that even these manuscripts have not been properly translated, and they have a syndicate now making a new translation; and I suppose that I cannot tell whether I really believe the Testament or not until I see that new translation.
You must remember, also, one other thing. Christ never wrote a solitary word of the New Testament—not one word. There is an account that He once stooped and wrote something in the sand, but that has not been preserved. He never told anybody to write a word. He never said: "Matthew, remember this. Mark, don't forget to put that down. Luke, be sure that in your gospel you have this. John, don't forget it." Not one word. And it has always seemed to me that a Being coming from another world, with a message of infinite importance to mankind, should at least have verified that message by his own signature.
Why was nothing written? I will tell you. In my judgment they expected the end of the world in a very few days. That generation was not to pass away until the heavens should be rolled up as a scroll, and until the earth should melt with fervent heat. That was their belief. They believed that the world was to be destroyed, and that there was to be another coming, and that the saints were then to govern the world. And they even went so far among the Apostles, as we frequently do now before election, as to divide out the offices in advance. This Testament was not written for hundreds of years after the Apostles were dust. These facts lived in the open mouth of credulity. They were in the wastebaskets of forgetfulness. They depended upon the inaccuracy of legend, and for centuries these doctrines and stories were blown about by the inconstant winds. And finally, when reduced to writing, some gentleman would write by the side of the passage his idea of it, and the next copyist would put that in as a part of the text. And, finally, when it was made, and the Church got in trouble, and wanted a passage to help it out, one was interpolated to order. So that now it is among the easiest things in the world to pick out at least one hundred interpolations in the Testament. And I will pick some of them out before I get through.
And let me say here, once for all, that for the man Christ I have infinite respect. Let me say, once for all, that the place where man has died for man is holy ground; and let me say, once for all, to that great and serene man I gladly pay the homage of my admiration and my tears. He was a reformer in His day. He was an infidel in His time. He was regarded as a blasphemer, and His life was destroyed by hypocrites, who have, in all ages, done what they could to trample freedom out of the human mind. Had I lived at that time I would have been His friend, and should He come again He would not find a better friend than I will be.