“But your company—who are to be the shareholders?”
“That is the keystone of the Big Idea. There never before was a company like this will be. In the first place, I shall put up all the money myself. Then, when I have prepared a farm ready to receive a man and his family, I will sell him shares equivalent to the value of his farm, and give him a perpetual lease, subject to certain restrictions. Let me illustrate. Suppose you are the prospective shareholder. I say, Miss Bruce, I can place you on a farm worth, with buildings and equipment, ten thousand dollars. I do not ask any cash from you; not a cent, but I want you to subscribe for ten thousand dollars stock in my company. That will make you a shareholder. When the farm begins to produce you are to have all you and your family—this is an illustration, you know—can consume for your own use. The balance is to be sold, and one-third of the proceeds is to be paid into the treasury of the company and credited on your purchase of shares. When you have paid for all your shares in this way you will have no further payments to make, except such levy as may be made by the company for running expenses. You, as a shareholder of the company, will have a voice with the other shareholders in determining what that levy shall be. You and your descendents will be allowed possession of that farm forever, subject only to your obeying the rules of the company. You—”
“But why the company? It simply amounts to buying the land on payments to be made out of each year’s crop, except that you want me to pay for shares in the company instead of for the land itself.”
“That, as I told you, is the keystone of my Big Idea. If I sold you the land you would be master of it; you could do as you liked with it. You could let it lie idle; you could allow your buildings and machinery to get out of repair; you could keep scrub stock; all your methods of husbandry might be slovenly or antiquated; you could even rent or sell the land to someone who might be morally or socially undesirable in the community. On the other hand you might be peculiarly successful, when you would proceed to buy out your less successful neighbors, or make loans on their land, and thus create yourself a land monopolist. But as a shareholder in the company you will be subject to the rules laid down by the company. If it says that houses must be painted every four years you will paint your house every fourth year. If it rules that hayracks are not to be left on the front lawn you will have to deposit yours somewhere else. If it orders that crops must be rotated to preserve the fertility of the soil you will obey those instructions. If you do not like the regulations you can use your influence with the board of directors to have them changed. If you fail there you can sell your shares to someone else—provided you can find a purchaser acceptable to the board—and get out. The Big Idea is that the community—the company in this case—shall control the individual, and the individual shall exert his proper measure of control over the community. The two are interlocked and interdependent, each exerting exactly the proper amount of power and accepting proportionate responsibility.”
“But have you provided against the possibility of one man or a group of men buying up a majority of the stock and so controlling the company? They could then freeze out the smaller owners.”
“Yes,” said Grant, toying with his coffee, “I have made a provision for that which I think is rather ingenious. Don’t imagine that this all came to me in a moment. The central thought struck me last night on my way home, and I knew then I had the embryo of the plan, but I lay awake until daylight working out details. I am going to allot votes on a very unique principle. It seems to me that a man’s stake in a country should be measured, not by the amount of money he has, but by the number of mouths he has to feed. I will adopt that rule in my company, and the voting will be according to the number of children in the family. That should curb the ambitious.”
They laughed over this proviso, and Phyllis agreed that it was all a very wonderful plan. “And when they have paid for all their shares you get your money back,” she commented.
“Oh, no. I don’t want my money back. I didn’t explain that to you. I will advance the money on the bonds of the company, without interest. Suppose I am able to finance a hundred farms that way, then as the payments come in, still more farms. The thing will spread like a ripple in a pool, until it covers the whole country. When you turn a sum of money loose, WITH NO INTEREST CHARGE ATTACHED TO IT, there is no limit to what it can accomplish.”
“But what will you do with your bonds, eventually? They will be perfectly secured. I don’t see that you are getting rid of your money at all, except the interest, which you are giving away.”
“That, Phyllis, is where autocracy and democracy meet. All progress is like the swinging of a pendulum, with autocracy at one end of the arc and democracy at the other, and progress is the mean of their opposing forces. But there are times when the most democratic countries have to use autocratic methods, as, for example, Great Britain and the United States in the late war. We must learn to make autocracy the servant of democracy, not its enemy. Well—I’m going to be the autocrat in this case. I am going to sit behind the scenes and as long as my company functions all right I will leave it alone, but if it shows signs of wrecking itself I will assume the role of the benevolent despot and set it to rights again. Oh, Phyllis, don’t you see? It’s not just MY company I’m thinking about. This is an experiment, in which my company will represent the State. If it succeeds I shall turn the whole machinery over to the State as my contribution to the betterment of humanity. If it fails—well, then I shall have demonstrated that the idea is unsound. Even that is worth something.