By the persuasion of Elankol and the Moors, the zamorin reluctantly consented to try the event of another battle: And, the castles being repaired, a fresh assault was made both by land and water, with many more men and vessels than before. This battle continued longer than the other, and the enemy was overthrown with far greater loss than they had ever received before. In consequence of this new victory, the inhabitants of Cochin became quite confident in their security from the power of their enemies; and the rajah, who had hitherto been in much dread of the event, became quite elated. He now came to visit Pacheco in a chair of state, with far more splendour than he had ever assumed since the commencement of the war. When this was told in the enemies camp, the chiefs urged the zamorin to a fresh attack, lest the rajah of Cochin might hold him in contempt. He desired them to cease their evil counsels, from which he had already sustained great loss, and which would still lead him into greater danger; but to leave him to consider what was best to be done for revenge against his enemies.

The zamorin gave orders to some of his naires in whom he reposed great confidence, that they should go to Cochin on some false pretence, and endeavour to assassinate the general of the Portuguese and such of his men as they could meet with. But the naires are an inconsiderate people unable to keep any of their affairs secret, so that this shameful device became immediately known to Pacheco, who appointed two companies of the Cochin naires to keep strict watch for these spies ; one company at the ford, and the other along the river, waiting by turns day and night. By this means these spies were detected and made prisoners. The chief spy was a naire of Cochin, of the family or stock of the Lecros who had certain other naires attending upon him, who were strangers. On being brought before him, he ordered them to be all cruelly whipt and then to be hanged. The Cochin naires remonstrated against this punishment, because they were naires whose customs did not allow of this mode of execution; but he would not listen to their arguments, saying that their treachery richly merited to be so punished. The Portuguese officers represented to him the great troubles which the rajah of Cochin had endured for giving protection to their nation, and how much this action might displease him, when he was informed of naires having been put to death in his dominions without his authority. Besides, that this might give occasion to some of those about the rajah, who were known to be already unfriendly to the Portuguese, to insinuate that the captain- general had usurped the authority from the rajah, and might in that way wean his affections from them. Pacheco was convinced by these arguments that he had acted wrong, and immediately sent to countermand the execution. Two of them were already half-dead ; but those who were still living , he sent to the rajah, informing him that they had deserved death, but that from respect to him he had spared their lives. The rajah was singularly gratified by this mark of respect, and the more so because there happened to be then present several of his principal nobles and some chiefs from other places, besides sundry of the chief of the Moors of Cochin, who had endeavoured to impress on his mind that the Portuguese were willing to assume the command in his dominions[8]. Henceforwards Pacheco had such good intelligence, that all the subtle devices of the zamorin were counteracted.

[8] This seems the same story which has been already mentioned in a former note, from Astleys Collection; but which is there related as having taken place with Moors .--E.

come on, from which Pacheco naturally concluded that the zomorin would soon break up his encampment, on which occasion he was fully resolved to give them an assault, having sufficient experience of the pusillanimity of the enemy. But the zamorin, being afraid that Pacheco might attack him at his departure, gave out that he intended to make another assault on the ford with a greater fleet than ever, and even directed the floating castles to be repaired. He even gave out that he meant to assail the passage of

Palurte

and the ford both at once; that Pacheco might occupy himself in preparing to defend both places, and he might have the better opportunity to steal away unperceived. Accordingly, on the evening of Saturday, which was the eve of St John[9], the whole army of the enemy appeared as usual, and Pacheco fully expected to have been attacked that night. Next morning, however, he learnt from two bramins that the zamorin had withdrawn with all his army into the island of Repelim. Pacheco was much disappointed at this news, yet he made a descent that very day into Repelim, where he fought with many of the enemy, killing and wounding a great number of them, and then returned to the ford, where he remained several days, because the rajah was still afraid lest the zamorin might return and get across the ford into the island of Cochin.

[9] The nativity of St John the Baptist is the 24th June; the eve therefore is the 23d, yet Castaneda has already said that June was ended.--E.

The month of June was now ended and the rainy season, or winter, began.

The zamorin was so crest-fallen by the great and repeated losses he had sustained in this war from a mere handful of men, that he resolved to retire into religions seclusion, that he might conciliate the favour of his gods, and dismissed his allies and chiefs to act as they thought best. His princes and nobles endeavoured to dissuade him from this resolution, but he continued firm to his purpose, and went into the torcul or religious state of seclusion, accompanied by some of his chief bramins or chaplains. Soon afterwards, his mother sent him word that great changes had taken place in Calicut since his seclusion. That many of the merchants had already deserted the place, and others were preparing to follow. That the city was becoming ill provided with victuals, as those who used to import them were afraid of the Christians. Yet she advised him never to return to Calicut, unless he could do so with honour; and that he should therefore continue in seclusion for a time, and afterwards endeavour to recover his credit and reputation by victory, or lose all in the attempt. On this message which greatly increased his discontent, the zamorin sent for his brother, to whom he confided the government of his dominions till such time as he should have completed his religious austerities in seclusion.

On this strange resolution of the zamorin, the rajahs and nobles who had joined him in the war departed to their own countries, most of which lay on the coast. And being under great apprehensions that Pacheco might reduce their dominions, they endeavoured to enter into treaties with him for peace and concord; for which purpose they sent messages to Trimumpara, requesting that he would act as mediator between them and Pacheco. The rajah of Cochin was a prince of a mild and forgiving disposition; and forgetting all the past injuries they had done him in these wars, he undertook the office of mediation, and sent them safe conducts to come to Cochin to make their peace. On their arrival, he accompanied them to wait upon Pacheco, and even became their advocate with him to accept of their proferred friendship, which he readily consented to at the desire of the rajah. Some of these princes were unable to come personally, but sent their ambassadors to solicit peace, which was accorded to all who asked it. Several even of the great Moorish merchants of Calicut, that they might quietly enjoy their trade, forsook that place and came to dwell in Cochin, having previously secured the consent of Pacheco. Others of them went to Cananor and Coulan, by which means the great trade which used to be carried on at Calicut suddenly fell off.