The 25th of November I removed four cosses from Agimere, but waited during the remainder of that month, for the arrival of a caravan, going from Agra to Surat, by which I might transmit my papers in safety. The caravan departed from Agimere at midnight of the 30th November: and on the 1st December I went six cosses to Ramsor, where the king had left the naked bodies of an hundred men, put to death for robbery. The 2d I travelled seven c. I rested the 3d, because of rain. The 4th I went five c. and this day I overtook a camel, laden with 300 heads, sent from Candahar to the king, the people to whom these heads had belonged having been in rebellion. Travelling five c. on the 5th, and four c. on the 6th, I that day overtook the king at a walled town called Todah, in the best and most populous country I had seen in India since I landed. The district was quite level, having a fertile soil, abounding in corn, cotton, and cattle, and the villages were so numerous and near together, as hardly to exceed a coss from each other in any direction. This town was the best built of any I had seen in India, many of the houses being two stories high, and most of them good enough for decent shop-keepers, all covered with tiles. It had been the residence of a Rajput rajah, before the conquests of Akbar Shah, and stood at the foot of a great and strong rock, about which were many excellent works of hewn stone, well cut, with many tanks, arched over with well-turned vaults, and large and deep descents to them. Near it was a beautiful grove, two miles long and a quarter of a mile broad, all planted with mangoes, tamarinds, and other fruit-trees, divided by shady walks, and interspersed with little temples, and idol altars, with many fountains, wells, and summer-houses of carved stone curiously arched, so that I must confess a poor banished Englishman might have been content to dwell here. But this observation may serve universally for the whole of this country, that ruin and devastation operates every where; for, since the property of all has become vested in the king, no person takes care of any thing, so that in every place the spoil and devastations of war appear, and no where is any thing repaired.

On the 7th the king only removed from one side of Todah to the other. The 8th I was at the guzalcan, but found the king so nearly drunk, that he became entirely so in half an hour, so that I could not have any business with him. The 9th I took a view of the royal leskar, or camp, which is one of the greatest wonders I had ever seen, and chiefly as I saw it finished and set up in less than four hours, all except the tents of some of the great men, who have double suits. It could not well be less in circuit than twenty English miles, the extent in some directions being three cosses, including the out-skirts. In the middle, where the streets are orderly and the tents joined, there are all sorts of shops, so regularly disposed, that all persons know where to go for any thing they want. Every man of quality, and every trade, is regularly appointed how far they are to be from the king's tents, in what direction, and what ground they shall occupy, which continues ever the same without alteration. All this may equal almost any town in Europe for size. But no person must approach on any side within a musket shot of the atoskanha, or royal quarter, which is so strictly observed that no one is ever admitted but by name. The evening durbar is omitted, the time being spent by the king in hunting or hawking rather, on tanks, by means of boats, in which he takes great delight, his barges being moved along with the leskar on carts. On these occasions he sits by the sides of the tanks, to view the sport, these tanks being often a mile or two over. The king is seen every morning at the Jaruco, formerly mentioned; but business or speaking to him at this time is prohibited; all business being conducted at night in the guzalcan, and there the opportunity is often missed, his majesty being so frequently overcome by drowsiness, proceeding from drunkenness.

There was now a whisper about the court of a new affinity between Sultan Cuserou and Asaph Khan, and great hope was entertained of the prince recovering his liberty. I will find an opportunity to discourse of this hereafter, because the particulars are worthy of being preserved, as the wisdom and goodness of the king were manifest above the malice of others: And, in this affair, Noormahal made good the observation, that women have always great influence in court factions, and she shewed that they are not incapable of managing business. This history will discover a noble prince, an excellent wife, a faithful counsellor, a crafty step-mother, an ambitious son, a cunning favourite; all reconciled by a patient king, whose heart was not understood by any of them all. But this will require a separate place,[209] as not fit to be mingled with matters of ordinary business. At this time the English complained of being ill used at Surat; but their drunkenness, and riotous behaviour proceeding from that cause, were so notorious, that it was rather wonderful they were not all put to death.

[Footnote 209: This story does not however appear, the journal of Sir Thomas Roe being left imperfect, both in the Pilgrims and in the Collection of Churchill.--E.]

The 16th of December I visited the king, who was just returned from his sports, having all his game laid out before him, both fish and fowl. He desired me to take my choice, and then distributed all the rest among his nobles. I found him sitting on his throne, having a beggar at his feet, a poor silly old man, all in rags and ashes, attended on by a young one. The country abounds in these professed poor and holy men, who are held in great reverence, and who, in voluntary sufferings and mortified chastisements of their bodies, exceed all the boasted performances of heretics and idolaters in all ages and countries. With this miserable wretch, who was cloathed in rags, crowned with feathers, and covered, with filth, his majesty conversed for about an hour, with such kindness, as shewed a humility not common among kings. All this time the beggar sat before the king, which is not even permitted to his son. The beggar gave the king as a present, a cake made by himself of coarse grain, burnt on the coals, and all foul with ashes; which yet the king accepted, broke off a piece and eat it, which a dainty person would hardly have done. He then wrapt up the rest in a clout, and put it into the poor man's bosom, and sending for 100 rupees, he poured them into the beggar's lap, gathering up with his own hands any that fell past, and giving them to him. When his collation or banquet was brought in, whatsoever he took to eat, he gave half of to the beggar. Rising, after many humiliations and charities, and the old wretch not being nimble, he took him up in his arms, though a dainty person would have scrupled to touch him, and embraced him three times, laying his hand on his heart and calling him father, and so left him, all of us greatly admiring such virtue in a heathen prince. This I mention with emulation and sorrow; wishing, as we have the true vine, that we should not produce bastard grapes, or that this zeal in an unbeliever were guided by the true light of the gospel.

The 23d, being about three cosses short of a city called Rantepoor, [Rantampoor,] where it was supposed the king would rest, and consult what way to take in his farther progress, he suddenly turned off towards Mundu, but without declaring his purpose. I am of opinion, he took this way for fear of the plague at Agra, rather than from any purpose of being near the army; for we only marched every other day no more than four cosses, and with such a train of baggage as was almost impossible to be kept in any degree of order.

The 26th we passed through woods and over mountains, torn with bushes and tired by the incommodiousness of an almost impassable way, in which many camels perished, and many persons, wearied of these difficulties, went away to Agra, and all complained. In this laborious day's march, I lost my tents and carts, but by midnight I again fell in with them. The king now rested two days, as the leskar could not again recover its order in less time; many of the king's women, and thousands of camels, carts, and coaches, being left in the woody mountains, where they could neither procure food nor water. The king himself got through upon a small elephant, which beast can climb up rocks, and get through such difficult passes, that no horse or other animal I have seen can follow. The 29th we encamped beside the river Chambet, [Chumbull.]

The first of January, 1617, I complained to Asaph Khan of the injuries offered to the English at Surat, though I was at the same time much perplexed by various relations, giving me a bad account of the disorderly and outrageous behaviour of my countrymen. Asaph Khan advised me not to carry my complaint to the king, which would incense the prince; but desired me to ask leave of his majesty to go to visit Sultan Churrum, with a letter from him recommending the dispatch of my business, and good usage to our nation; so that, carrying a present to the prince, I should please both, and succeed in my business. This was the same plan I had already formed, and therefore pleased me the better; more especially as the king now certainly designed to go forwards to Mundu, which is only eight days journey from Burhanpoor, where the prince was; and I thought I might as well ride over to him, as remain idle in the fields. At noon this day I visited the Persian ambassador, being the first time we had leisure for this ceremony, and was received by him with much respectful civility. After compliments on both sides were over, I proposed to him the settlement of trade in his master's dominions, which he engaged to promote as much as lay in his power. He gave me a banquet of bad fruit, but being a good fellow, it went off well, and he outdid in courtesy every thing I had met with in India. He railed loudly against the court, and the king's officers and council, using most unusual liberty. He offered to be my interpreter, desiring that I might pitch my tents beside his, and he would impart whatever I thought proper to the king. When about to part, after long discourse, he pressed me to accept a horse with handsome furniture, which was brought to the door, but I refused. He then sent for nine pieces of Persian silks, and nine bottles of wine, that I might not depart without some testimony of his love, but these also I refused to accept, with many protestations of affectionate regard. I observed him looking earnestly at my sword, which I offered to give him; but, following my example, he refused.

At night I visited the king, who spent his time sadly with an old man, after reading long letters, and few spoke with him. At his rising, he presented to this person, who was a cripple from age, 5000 rupees, and took his leave of him with many embraces. I here again met the Persian ambassador, who, after some compliments, repenting that he had refused my sword, and having a liking to it, now asked it from me, saying, that such liberty among friends was reckoned good manners in his country. We continued to remove four or five c. every other day, and came on the 7th to the goodly river Shind. The 18th, the king passed through between two mountains, the road having been cut through the woods, but with so much trouble and difficulty, and so much encumbrance to the baggage, that it was left behind, without provisions for man and beast. This day likewise I lost my tents and baggage, but found them again at midnight, having been obliged till then to take up my lodging under a tree. This part of the country is much infested by thieves, and is hardly under obedience to government, except so far as it is kept under by force. It belongs to a rajah, who has no desire to see the king. The exactor complained, and some few of the people that fled being taken, were chained by the neck and brought before the king, all the rest having fled into the mountains. At night the king caused the town near which he was encamped to be set on fire, appointing a new governor, with orders to re-build and new-people the town, and to reduce the district under more regular government and better civilization. He left a party of horse with the new governor, to enable him to perform this service.

On the 20th, the people who had fled to the mountains, being enraged at the burning of their town, set upon a number of stragglers who had been left behind, killing many of them, and plundering the rest. The 22d, having no accounts of the presents I expected from Surat, I went at night to visit the king, to observe how he might receive me. I found him seated in an unusual manner, so that I knew not what place to occupy, and not willing to mix among the great men, as was offered me, and doubting whether I might go into the apartment where the king was, which was cut down in the bank of a river, I went to the brink and stood alone. There were none near the king, except Etiman Dowlet his father-in-law, Asaph Khan, and three or four others. The king observed me, and having allowed me to stay a while, he called me in with a gracious smile, and pointed with his hand for me to stand beside him, a favour so unusual, that it pleased and honoured me, and of which I soon experienced the good effects, in the behaviour of the great men of the court. He led me to talk with him, and when I called for an interpreter, he refused it, pressing me to use such Persian words as I had learnt. Our discourse, in consequence, had not much sense or coherence, yet he was pleased with it, and shewed his approbation in a very courteous manner.