On the 24th of January, news came to court, that the Deccaners were not to be frightened out of their dominions, as had been pretended by Asaph Khan and Noormahal, on purpose to persuade the king into this expedition. For they had sent off all their baggage and other impediments into the interior of their country, and lay upon the frontiers with 50,000 horse, resolved to fight in defence of their dominions; while Sultan Churrum had hitherto advanced no farther than Mundu, afraid both of the enemy and Khan Khana. The king's councellors now changed their advice, declaring that they expected the Deccaners would have been so alarmed by his majesty's passage over the last hills, as to have submitted at the terror of his approach; and as they now found the contrary, they advised the king to convert his journey into a hunting excursion, and to turn his course towards Agra, as the Deccaners were not worthy of exposing his sacred person. He answered, that this consideration came now too late, as his honour was engaged by having advanced so far, and he was resolved to prosecute their former advice and his own purpose, whatever might be the hazard. He now daily dispatched fresh troops to reinforce the army of his son Churrum, partly from his own followers, and the rest commanded from different governments. These reinforcements were said to be 30,000 horse, but the actual musters were not so numerous. Water was sometimes very scarce in camp, and provisions grew daily scarcer and dearer, the part of the country in which we now were not being well reduced to good government. Not feeling these distresses, the king took no care to have them alleviated; and as his khans, or great men, had their provisions brought after them, they neglected to inform the king. The whole burden fell upon strangers, the soldiers, and the poor followers of the camp, who were worst able to endure the hardships. Every alternate day, as formerly, the king removed his camp, three, four, or five cosses; yet on the 29th of January, we were still sixty cosses short of Mundu.
On the 3d of February, having left the road of the leskar for my own ease, and for the benefit of the shade, and while resting me under a tree, Sultan Cuserou came upon me suddenly, seeking the same conveniences. This is the king's eldest son, formerly mentioned as in confinement by the practices of his brother Churrum and his faction, and taken out of their hands by the king at his leaving Agimere. He was now riding on an elephant, with no great guard or attendance. His people called out to me to give place to the prince, which I did, yet I staid to look at him, and he called on me to approach; and, after asking some familiar and civil questions, I departed. His person is comely, his countenance chearful, and his beard hung down as low as his middle. This I noticed, by his questions, that he seemed quite ignorant of all that passed at court, insomuch that he had never heard of any English, or of me their ambassador. The 4th and 5th we continued our march without halting, and on the 6th at night, we came to a little tower, newly repaired, where the king pitched his tent in a pleasant place, on the banks of the river Sepra, one coss short of the city of Ugen, [Oojain,] the chief city of Malwa. This place, called Callenda, was anciently a seat of the Gentoo kings of Mundu, one of whom was there drowned while drunk. He had once before fallen into the river, and was taken out by the hair of his head, by a person who dived for him. When he came to himself, it was told him how he had been saved from drowning, in hopes of having the slave rewarded. He called his deliverer before him, and asking how he dared to be so bold as to touch his sovereign's head, caused his hands to be cut off. Not long afterwards, while sitting drunk beside his wife, and no other person near, he had the same misfortune to tumble into the water, at which time she might easily have saved him, but did not. Being afterwards asked why she had not, she said she knew not but she likewise might have had her hands cut off for her reward.
The 10th we removed one coss beyond Oojain; and on the 11th, the king rode to that city, to speak with a dervise, or holy man, who dwelt upon a hill, and was reported to be 300 years old, but I did not think this miracle worth my examination. At noon this day, I received news by a foot-post, that the prince, notwithstanding all the firmauns and commands of his father, had intercepted the presents and goods on their way up, to satisfy his own base and greedy inclinations; and no entreaty, gifts, or persuasions, that Mr Terry could offer, who had the charge of them, could prevail on him to part with them, and he compelled them by force to follow him towards Burhanpoor. Yet he forbore to break open the packages, but pressed the English to consent, which they refused by my orders, and he thought to win them to his purpose by vexatious usage. For it is the custom in this country, for the great men to see all merchant goods before even the king, that they may chuse first; but I resolved, if possible, to break that bad custom, in our behalf.
That he might satisfy his own cupidity, the prince sent up a courier to the king, before I could get intelligence, giving notice of having detained the goods, but without mentioning that they were presents, and requested his authority to have them opened, that he might purchase what he fancied. This faithless proceeding of the prince, contrary to his promise and his own written orders, satisfied me that I was justifiable in the eyes of all, if I carried my complaint directly to the king, having used every possible means to procure favour from the prince, and having already suffered beyond the patience of a free-born man; so that I must now be blameless by using rougher means, having already fruitlessly proved all smoother expedients. I therefore resolved to appeal for justice, by complaint to the king in person, yet as calmly and warily as possible. I feared to go to Asaph Khan on this occasion, lest he might oppose my purpose, yet thought my neglect of him might be displeasing; wherefore, if I sent to acquaint him that I proposed to visit the king at the guzalcan, I dreaded he might suspect my purpose, if he had learnt the injury I meant to complain of. For all which reasons, I considered how best to avoid being counteracted.
The visit of the king to the dervise, just mentioned, gave me a good opportunity, and my new linguist, who was a Greek I had sent for from Agimere, being ready, I rode out to meet the king, who was returning from the holy man on his elephant. On his majesty's approach, I alighted, and made a sign that I wished to speak to the king, who immediately turned his monster towards me, and prevented me, by saying, "My son has taken your goods and my presents; be not therefore sad, for he shall not touch nor open a lock or a seal; for at night I shall send him an order to set them free." He made other gracious speeches, intimating that he knew I had come brim-full of complaints, and that he had spoken first to ease me. At this time, seeing that the king was on the road, I could do no more; but at night, without farther seeking to Asaph Khan, I went to the guzalcan, determined to proceed with my complaints, to get back my goods, and to seek redress for the charges, troubles, and abuses at Surat, and all our other grievances.
As soon as I came in, the king called my interpreter before him, and, by means of his own, intimated that he had already dispatched his orders so effectually, that not even to the value of a hair should be abstracted from our goods. In reply, I stated that the injuries, charges, and abuses we suffered from the prince's officers, were so numerous and intolerable as could not be endured, and that I craved effectual redress. To this it was answered, that I must apply to his son for all past matters; but I could obtain nothing except fair words, through the intermediation of Asaph Khan, so that I was forced to seem satisfied, and to seek opportunities as might be for redress, when this false friend and pretended advocate was out of the way. The good king fell at length to dispute about the laws of Moses, Jesus, and Mahomet; and, being in drink, turned lovingly to me, saying, "As I am a king, you shall be all welcome, Christians and Jews as well as Mahometans, for I meddle not with their faiths; they all come in love, and I will protect them from wrong while they are under my dominion, and no one shall be allowed to molest or oppress them." This he frequently repeated, but being extremely drunk, he fell a-weeping, and into various passions, and so kept us till midnight.
Any one may easily conceive how much I was now disconcerted by the unjustifiable conduct of the factors, who had detained the presents for four months at Surat, and now sent them to fall into the hands of the prince, who was then within two days march of Burhanpoor, by which my trouble was infinitely increased. But having now began, and suspecting that the prince was already sufficiently exasperated upon matters of small importance, I thought I might as well lose his favour upon great as small matters, so I resolved to try what I could do with the king; and, while I waited the result, I sent back the messenger to Mr Terry, who was with the presents, desiring him to remain firm, waiting for the king's ultimate orders, which I should send him soon.
During this interval, the king had caused the chests to be privately brought to him, and had opened them, which came to my knowledge, on which I determined to express my dissatisfaction at this usage, and having obtained an audience, I made my complaint. He received me with much mean flattery, more unworthy even of his high rank than the action he had done, which I suppose he did to appease me, as seeing by my countenance that I was highly dissatisfied. He began by telling me that he had found some things that pleased him much, particularly two embroidered cushions, or sweet-bags, a folding glass cabinet, and the mastiff dogs, and desired me not to be discontented, for whatever I was not disposed to give him, he would return. I answered, that most of these things were intended for his majesty, but that it was a great indignity to the king my master thus to seize upon what was meant to be presented, and not permitted to come through my hands, to whom they were sent in the first place. I added, that besides what were destined for his majesty, some of these things were intended for Noormahal, some for the prince, and the rest to remain in my hands, to serve as occasion might require, to bespeak his majesty's favour to protect us from injuries daily offered to us by strangers, and some for my friends, or my own use, while the rest belonged to the English merchants, with which I had no concern. He desired me not to be grieved that he had thus got his own choice, as he had not patience to forbear from seeing them, in which he did me no wrong, as he believed I wished him to be served first, and that he would make satisfaction to the king my master, to whom he would justify me. As for the prince and Noormahal, they were all one with himself. As to bringing any presents hereafter to procure his favour, I might be easy on that score, as it was merely a needless ceremony, for I should be always welcome to come to him empty-handed, and he would hear me, as it was not my fault, and he would see me righted at all times. That he would return me some things to enable me to go to his son, and he would pay the merchants for such things as belonged to them. He concluded by desiring me not to be angry with the freedom he had taken, as he meant well. As I made no reply, he pressed to know if I were pleased, to which I answered, that his majesty's satisfaction must always please me.
He then began to enumerate all the things he had taken, beginning with the mastiffs, embroidered sweet bags, the case of combs and razors, and so forth; saying, with a smile, "You would not have me to restore these things, and I am delighted with them?" To which I answered in the negative. He then mentioned two glass-cases, as mean and ordinary, asking me for whom they were intended. I answered, that one was intended for his majesty, and the other for Noormahal. "Why then," said he, "you will not ask me for that I have, but will be satisfied with one?" To this I was under the necessity of yielding. He next asked for whom certain hats were intended, which his women liked? I answered, that three were for his majesty, and one for myself. He then said, I surely would not take back those meant for him, and that he would return mine if I needed it; and would not bestow it upon him. To this likewise I had to agree. He then asked, whose were the pictures? I answered, that they were sent me to use as occasion offered, and to dispose of as my business might require. So he called for these, and caused them to be opened, examining me about the women, and other little questions, asking my judgment and opinions concerning them. The third was a picture of Venus leading a satyr by the nose. Commanding my interpreter not to tell me what he said on this subject, he shewed it about among his nobles, asking them to expound its moral or interpretation, pointing out the satyr's horns and black skin, and many other particulars. Every one answered according to his fancy; but, liking none of their expositions, he reserved his own opinion to himself, and commanding that all these notions should be concealed from me, he ordered the interpreter to ask me what it meant. I answered, that it was an invention of the painter, to shew his art, and that it represented some poetical fable, which was all I could say, having never seen it before. He then called upon Mr Terry to give his opinion, who could not; on which the king asked him, why he brought up with him an invention in which he was ignorant? On this I interposed, saying Mr Terry was a preacher, and did not meddle with such matters, neither had he any charge of them, having only come along with them.
I have related this anecdote of the picture for the instruction of the gentlemen of the East India Company, and for him who may succeed me, to be very careful that what they send into this country may not be susceptible of an evil interpretation; for the king and people are pregnant with, and full of, scrupulosity and jealousy. For, though the king concealed his opinion, yet I had ground, from what he did say, to believe he thought the picture was meant in derision of the Asiatics, whom he conceived to be represented by the satyr, as being of their complexion; and that Venus leading him by the nose denoted the great influence exercised by the women of that country over the men. He was satisfied that I had never seen the picture, and therefore pressed me no farther about its explanation; yet he shewed no discontent, but rolled up the pictures, saying he would accept even the satyr as a present from me. As for the saddle, and some other trifles, he said he would have them sent to his son, for whom they were fit, as a present from me, to whom he would write so effectually, pursuant to his promise, that I should stand in no need of a solicitor near him in any of my affairs. He added many compliments, excuses, professions, and protestations, such as might proceed either from a very noble or very base mind.