The French traveler, Jean Chardin (1643-1713), stated that in the year 1668 Cossacks invaded the northern provinces of Persia; and when the inhabitants appealed to the Persian government for aid, they received only the reply that no assistance could be sent them until the moon had passed out of the sign of the Scorpion. The Persians formerly divided all the days of the year into three classes,—preferable or lucky, middling or indifferent, and unlucky or detested ones;[416] and the Emperor Frederick the Great of Prussia (1712-86) was governed in his military operations by the advice of astrologers, and always waited until they had indicated the fortunate moment for a start.
The “English Apollo, by Richard Saunders, student in the divine, laudable, and celestial sciences, London, 1656,” in giving advice to mariners, says that the good or bad position of the planets at the time of sailing has much influence over the fortunes of a voyage. The ancient sages, moreover, declared that the chief means of averting evil were, first, the devout invocation of Providence; and, secondly, the careful choice of a proper time for sailing by observation of the rules of astrology.
In William Jones’s “Credulities Past and Present” (1525), St. Augustine is quoted as follows:—
No man shall observe by the days on what day he travel, or on what he return; because God created all the seven days which run in the week to the end of this world. But whithersoever he desires to go, let him sing and say his Paternoster, if he know it, and call upon his Lord, and bless himself, and travel free from care, under the protection of God, without the sorceries of the Devil.
IV. PREVALENCE OF SIMILAR BELIEFS IN MODERN TIMES
Among the Chinese of to-day, as with the inhabitants of ancient Babylon, the days which are deemed favorable or otherwise for business transactions, farming operations, or for traveling are still determined by astrologers, and are indicated in an official almanac published annually at Pekin by the Imperial Board of Astronomers. The various tribes of the island of Madagascar also are exceedingly superstitious in regard to the luck or ill-luck attending certain days, and the lives of children born at an unlucky time are sometimes sacrificed to save them from anticipated misfortune.
Natives of the Gold Coast of West Africa, in their divisions of the year, observe a “long time” consisting of nineteen lucky days, and a “short time” of seven equally propitious days. The seven days intervening between these two periods are considered unlucky, and during this time they undertake no voyages nor warlike enterprises. Somewhat similar ideas prevail in Java and Sumatra, and in many of the smaller islands of the Malay Archipelago. The Cossacks of western Siberia, the natives of the Baltic provinces of the Russian Empire, and the Laplanders of the far North, all adapt their lives to the black and white days of their calendar. The peasantry of West Sussex in England will not permit their children to go blackberrying on the tenth day of October, on account of a belief that the Devil goes afield on that day, and bad luck would surely befall any one rash enough to eat fruit gathered under such circumstances. The same people believe that all cats born in the month of May are hypochondriacs, and have an unpleasant habit of bringing snakes and vipers into the house.
Among the Moslems of India there are in each month seven evil days, on which no enterprise is to be undertaken on any consideration. Some of the peculiar superstitions of these people with regard to traveling on the different week-days are shown in “Zanoon-E-Islam, or the Customs of the Mussulmans of India,” by Jaffur Shurreef. Thus, if any one proposes journeying on Saturday, he should eat fish before starting, in order that his plan may be successfully accomplished, but on Sunday betel-leaf is preferable for this purpose. In like manner, on Monday he should look into a mirror in order to obtain wealth. On Tuesday he should eat coriander-seed, and on Wednesday should partake of curdled milk before starting. On Thursday, if he eat raw sugar, he may confidently anticipate returning with plenty of merchandise; and on Friday, if he eat dressed meat, he will bring back pearls and jewels galore.