Some idea of the beliefs current in the mother country during the last century may be obtained by a study of the advertisements of astrologers and medical charlatans in the public press of that period. For example, in the year 1773 one Sylvester Partridge, proprietor and vendor of antidotes, elixirs, washes for freckles, plumpers for rounding the cheeks, glass eyes, calves and noses, ivory jaws, and a new receipt for changing the color of the hair, offered for a consideration to furnish advice as to the proper times and seasons for letting blood, and to indicate the most favorable aspect of the moon for drawing teeth and cutting corns. He proffered counsel, moreover, as to the avoidance of unlucky days for paring the nails, and the kindest zodiacal sign for grafting, inoculation, and opening of bee-hives.
In enlightened England there are still to be found many people who believe that the relative positions of the sun, moon, and planets are prime factors in determining the proper times and seasons for undertaking terrestrial enterprises. Zadkiel’s Almanac for 1898 states that natural astrology is making good progress towards becoming once more a recognized science. To quote from the preface of this publication:—
As the whole body of the ocean is not able to keep down one single particle of free air, which must assuredly force its way to the surface to unite with the atmosphere, so cannot the combined forces of the prejudice and studied contempt of all the soi-disant “really scientific men” of the end of the century prevent the truth of astrologia sana from soaring above their futile efforts to crush it down, to join the great atmosphere of natural science, to enlighten the human mind in its onward course and effort,—“to soar through Nature up to Nature’s God.”
One example may suffice to exhibit the character of the predictions given in this same work. Under the caption, “Voice of the Stars,” August, 1898, the writer says that the stationary positions of Saturn and Uranus are likely to shake Spain (and perhaps Tuscany) physically and politically about the 10th or 11th insts. There will be strained diplomatic relations between the United States and Spain; for Mars in the sign Gemini, and Saturn in Sagittarius, must create friction and disturbances in both countries.
The Jewish current beliefs in the influence of certain days and seasons appear to have been mostly derived from the Romans of old. Even nowadays among the Jews no marriages are solemnized during the interval of fifty days between the Feast of the Passover and Pentecost; and formerly the favorite wedding-days were those of the new or full moon.[417] In Siam the eighth and fifteenth days of the moon are observed as sacred, and devoted to worship and rest from ordinary labor. Sportsmen are forbidden to hunt or fish on these days. The Siamese astrologers indicate the probable character of any year by associating it with some animal, upon whose back the New Year is represented as being mounted.[418]
V. THE SIXTH DAY OF THE WEEK
Let us now consider the subject of Friday as an alleged dies mala. The seven week-days were originally named after Saturn, Jupiter, Mars, the Sun, Mercury, Venus, and the Moon, in the order given, and these names are found in the early Christian calendars. The Teutonic nations, however, adopted corresponding names in the Northern mythology,—the Sun and Moon, Tyr, the Norse God of War, Wodan, Thor, Freyja, and Saturn; and our early Saxon ancestors worshiped images representing all these deities until Christianity supplanted paganism in Britain. It has been suggested that our Friday may have been named after Frigga, the wife of Odin and the principal goddess of the ancient Scandinavians. But it is much more probable that the day derives its name from Freyja, the Goddess of Love, a deity corresponding to the Roman Venus and the Grecian Aphrodite. Freyja, the most easily propitiated of the goddesses, was wont to listen favorably to all who invoked her aid, and was especially tender-hearted to disconsolate lovers. She dwelt in a magnificent palace, and journeyed about in a car drawn by two cats.[419]
It has been hinted that Freyja’s character was not irreproachable, and that thence arose Friday’s ill-repute, but such an hypothesis is wholly untenable.