"This king has a house[204] in which he meets with the governors and his officers in council upon the affairs of the realm…. They come in very rich litters on men's shoulders…. Many litters and many horsemen always stand at the door of this palace, and the king keeps at all times nine hundred elephants and more than twenty thousand horses, all which elephants and horses are bought with his own money…. This king has more than a hundred thousand men, both horse and foot, to whom he gives pay….

"When the king dies four or five hundred women burn themselves with him…. The king of Narsinga is frequently at war with the king of Dacani, who has taken from him much of his land; and with another gentile king of the country of Otira (apparently Orissa), which is the country in the interior."

Barbosa mentions that the lord of Goa, before the Portuguese attack on the place, was "Sabaym Delcani," meaning the king of the Dakhan, and he alludes to its first capture by Albuquerque on 25th February 1510, and the second on 25th November of the same year.

We learn from other sources that about this time Krishna Deva Raya was engaged with a refractory vassal in the Maisur country, the Ganga Rajah of Ummatur, and was completely successful. He captured the strong fortress of Sivasamudra and the fortress of Srirangapattana, or Seringapatam, reducing the whole country to obedience.

In 1513 A.D. he marched against Udayagiri, in the present district of Nellore, an exceedingly strong hill-fortress then under the king of Orissa,[205] and after the successful termination of the war he brought with him from a temple on the hill a statue of the god Krishna, which he set up at Vijayanagar and endowed with a grant of lands. This is commemorated by a long inscription still in existence at the capital. It was then that the great temple of Krishnasvami was built, which, though now in ruins, is still one of the most interesting objects in the city. This is also attested by a long inscription on stone, still in its place. The king further built the temple of Hazara Ramasvami near, or in, his palace enclosure, at the same time.

Nuniz relates that at Udayagiri Krishna Raya captured an aunt of the king of Orissa and took her prisoner to Vijayanagar. He next proceeded against Kondavid, another very strong hill-fortress also in possession of the king of Orissa, where he met and defeated the king in person in a pitched battle, and captured the citadel after a two months' siege. He left Saluva Timma here as a governor of the conquered provinces, and went in pursuit of his enemy northwards. Nuniz says that Saluva Timma appointed his own brother captain of Kondavid, but an inscription at that place gives us the name of this man as Nadendla Gopamantri, and calls him a nephew of Timma. Kondavid seems to have been under the kings of Orissa since A.D. 1454; its capture by Krishna Deva took place in 1515.[206] To confirm our chronicler's account of the king's northward journey, I find that there is at the town of Meduru, twenty-two miles south-east of Bezvada on the Krishna, an inscription which states that in 1516 a battle took place there between Krishna Deva and some enemy whose name is obliterated, in which the former was victorious.

The king, advanced to Kondapalle, took the place after a three months' siege, and captured therein a wife and son of the king of Orissa. The unhappy fate of the latter is told in the chronicle. Thence he marched to Rajahmundry and halted six months. Peace was made shortly after, and Krishna Deva married a daughter of the Orissan king.[207] After this marriage King Krishna made an expedition against a place in the east which Nuniz calls "Catuir," on the Coromandel side, and took it. I have been unable to locate this place.

By these conquests the whole of his eastern dominions were brought into entire subjection to the sovereign.

Nuniz writes as though the attack on Raichur immediately followed the campaign against Udayagiri, Kondavid, and "Catuir," but, according to the evidence afforded by inscriptions, these expeditions were at an end in 1515, and the battle of Raichur did not take place for at least five years later.

A long account of wars in the south-eastern Dakhan country between Sultan Quli Qutb Shah of Golkonda and his neighbours, both Mussulman and Hindu, is given in the third volume of Colonel Briggs' "Firishtah,"[208] translated from a Muhammadan historian — not Firishtah himself; and as this certainly covers the period of at least a portion of Krishna Deva's reign, it is well to give a summary of it. I cannot, however, as yet determine the exact dates referred to, and the story differs from that acquired from Hindu and Portuguese accounts, the dates of which are confirmed by epigraphical records.