Montesinos.—“My withers are unwrung!”
Sir Thomas More.—Be thankful, therefore, in life, as thou wilt in death.
A principle of compensation may be observed in literary pursuits as in other things. Reputations that never flame continue to glimmer for centuries after those which blaze highest have gone out. And what is of more moment, the humblest occupations are morally the safest. Rhadamanthus never puts on his black cap to pronounce sentence upon a dictionary-maker or the compiler of a county history.
Montesinos. I am to understand, then, that in the archangel’s balance a little book may sink the scale toward the pit; while all the tomes of Thomas Hearne and good old John Nichols will be weighed among their good works!
Sir Thomas More.—Sport as thou wilt in allusions to allegory and fable; but bear always in thy most serious mind this truth, that men hold under an awful responsibility the talents with which they are entrusted. Kings have not so serious an account to render as they who exercise an intellectual influence over the minds of men!
Montesinos.—If evil works, so long as they continue to produce evil, heap up condemnation upon the authors, it is well for some of the wickedest writers that their works do not survive them.
Sir Thomas More.—Such men, my friend, even by the most perishable of their wicked works, lay up sufficient condemnation for themselves. The maxim that malitia supplet ætatem is rightfully admitted in human laws: should there not then, by parity of justice, be cases where, when the secrets of the heart are seen, the intention shall be regarded rather than the act?
The greatest portion of your literature, at any given time, is ephemeral; indeed, it has ever been so since the discovery of printing; and this portion it is which is most influential, consequently that by which most good or mischief is done.
Montesinos.—Ephemeral it truly may be called; it is now looked for by the public as regularly as their food; and, like food, it affects the recipient surely and permanently, even when its effect is slow, according as it is wholesome or noxious. But how great is the difference between the current literature of this and of any former time!
Sir Thomas More.—From that complacent tone it may be presumed that you see in it proof both of moral and intellectual improvement. Montesinos, I must disturb that comfortable opinion, and call upon you to examine how much of this refinement which passes for improvement is superficial. True it is that controversy is carried on with more decency than it was by Martin Lutherand a certain Lord Chancellor, to whom you just now alluded; but if more courtesy is to be found in polemical writers, who are less sincere than either the one or the other, there is as much acerbity of feeling and as much bitterness of heart. You have a class of miscreants which had no existence in those days—the panders of the press, who live by administering to the vilest passions of the people, and encouraging their most dangerous errors, practising upon their ignorance, and inculcating whatever is most pernicious in principle and most dangerous to society. This is their golden age; for though such men would in any age have taken to some villainy or other, never could they have found a course at once so gainful and so safe. Long impunity has taught them to despise the laws which they defy, and the institutions which they are labouring to subvert; any further responsibility enters not into their creed, if that may be called a creed, in which all the articles are negative. I? we turn from politics to what should be humaner literature, and look at the self-constituted censors of whatever has passed the press, there also we shall find that they who are the most incompetent assume the most authority, and that the public favour such pretensions; for in quackery of every kind, whether medical, political, critical, or hypocritical, quo quis impudentior eo doctior habetur.