The day and night are here divided into four quarters, each of six hours, and these again into fifteen parts, of twenty-four minutes each. For a chronometer they use a kind of dish of thin brass, at the bottom of which there is a little hole; this is put into a vessel with water, and it runs full in a certain time. They begin their first quarter at six in the morning. They strike the quarters and subdivisions of time with a wooden hammer, upon a flat piece of iron or steel, of about ten inches in diameter, which is called a garnial, and gives a pretty smart sound, which can be heard at some distance. The quarters are first struck, and then as many times as the brass dish has run full in that quarter. None but the chief men of a district are allowed to have a garnial, and still they may not strike the first division of the first quarter, which is a privilege reserved to the nabob alone. Those who attend at these clocks must be of the Bramin cast.—Stavorinus.
Lo, the time-taper’s flame, ascending slow
Creeps up its coil.—VIII. p. 79.
They make a sort of paste of the dust of a certain sort of wood, (the learned and rich men of sandal, eagle-wood, and others that are odoriferous), and of this paste they make sticks of several sorts, drawing them through a hole, that they may be of an equal thickness. They commonly make them one, two, or three yards long, about the thickness of a goose-quill, to burn in the pagods before their idols, or to use like a match to convey fire from one thing to another. These sticks or ropes they coil, beginning at the centre, and so form a spiral conical figure, like a fisherman’s wheel, so that the last circle shall be one, two, or three spans diameter, and will last one, two, or three days, or more, according as it is in thickness. There are of them in the temples that last ten, twenty, and thirty days. This thing is hung up by the centre, and is lighted at the lower end, whence the fire gently and insensibly runs round all the coil, on which there are generally five marks, to distinguish the five parts of the night. This method of measuring time is so exact and true, that they scarce ever find any considerable mistake in it. The learned, travellers, and all others, who will rise at a certain hour to follow their business, hang a little weight at the mark that shews the hour they have a mind to rise at, which, when the fire comes thither, drops into a brass bason set under it; and so the noise of it falling awakes them, as our alarum-clocks do.—Gemelli Careri.
At noon the massacre begun,
And night clos’d in before the work of death was done.
—VIII. p. 82.
Of such massacres the ancient and modern history of the East supply but too many examples. One may suffice:
After the surrender of the Ilbars Khan, Nadir prohibited his soldiers from molesting the inhabitants; but their rapacity was more powerful than their habits of obedience, or even their dread of his displeasure, and they accordingly began to plunder. The instant Nadir heard of their disobedience, he ordered the offenders to be brought before him, and the officers were beheaded in his presence, and the private soldiers dismissed with the loss of their ears and noses. The executioners toiled till sun-set, when he commanded the headless trunks with their arms to be carried to the main-guard, and there to be exposed for two days, as an example to others. I was present the whole time, and saw the wonderful hand of God, which employs such instruments for the execution of his divine vengeance; although not one of the executioners was satisfied with Nadir Shah, yet nobody dared to disobey his commands:—a father beheaded his son, and a brother a brother, and yet presumed not to complain.—Abdul Kurreem.
Behold his lovely home,
By yonder broad-bough’d Plane o’ershaded.—IX. p. 84.
The plane-tree, that species termed the Platanus Orientalis, is commonly cultivated in Kashmire, where it is said to arrive at a greater perfection than in other countries. This tree, which in most parts of Asia is called the Chinur, grows to the size of an oak, and has a taper straight trunk, with a silver-coloured bark; and its leaf, not unlike an expanded hand, is of a pale green. When in full foliage, it has a grand and beautiful appearance; and, in the hot weather, it affords a refreshing shade.—Forster.
The Marriage-Bower.—IX. p. 85.
The Pandal is a kind of arbour or bower raised before the doors of young married women. They set up two or three poles, seven or eight foot in length, round which the leaves of the Pisan-tree, the symbol of joy, are entwined. These poles support others that are laid crossways, which are covered with leaves in order to form a shade. The Siriperes are allowed to set up no more than three pillars, and the infringing of this custom would be sufficient to cause an insurrection.—A. Roger, in Picart.