The only liberty taken with the original MS. is the omission of, now and then a name, or even a paragraph, which might have given pain to the living. Such passages were thrown off playfully, and were, as Mrs. Southey can testify, erased by the author continually. It was no custom of Southey to cast “fire-brands, arrows, and death,” and to say, “Am I not in sport?” (Proverbs, xxvi. 18, 19.)

It only remains to add that the Editor has carefully verified all references,—that he is responsible for the headings of the chapters (some few excepted,)—for the Mottoes to cc. clxxx. and clxxxi.,—and for the casual foot notes.

JOHN WOOD WARTER.

Vicarage House,
West-Tarring, Nov. 25th.

PRELUDE OF MOTTOES.

Two thyngys owyth every clerk
To advertysyn, begynnyng a werk,
If he procedyn wyl ordeneely,
The fyrste is what, the secunde is why.
In wych two wurdys, as it semyth me
The Foure causys comprehendyd be
Wych as our philosofyrs us do teche,
In the begynnyng men owe to seche
Of every book; and aftyr there entent,
The fyrst is clepyd cause efficyent:
The secunde they clepe cause materyal,
Formal the thrydde; the fourte fynal.
The efficyent cause is the auctour,
Wych aftyr hys cunnyng doth hys labour
To a complyse the begunne matere,
Wych cause is secunde; and the more clere
That it may be, the formal cause
Settyth in dew ordre clause be clause.
And these thre thyngys, longyn to what,
Auctour, matere and forme ordinat,
The fynal cause declaryth pleynly
Of the werk begunne the cause why;
That is to seyne what was the entent
Of the auctour fynally, and what he ment.
OSBERN BOKENAM.

Look for no splendid painted outside here,
But for a work devotedly sincere;
A thing low prized in these too high-flown days:
Such solid sober works get little praise.
Yet some there be
Love true solidity.
And unto such brave noble souls I write,
In hopes to do them and the subject right.
I write it not to please the itching vein
Of idle-headed fashionists, or gain
Their fond applause;
I care for no such noise.
I write it only for the sober sort,
Who love right learning, and will labour for't;
And who will value worth in art, though old,
And not be weary of the good, though told
Tis out of fashion
By nine-tenths of the nation.
I writ it also out of great good will
Unto my countrymen; and leave my skill
Behind me for the sakes of those that may
Not yet be born; but in some after day
May make good use
Of it, without abuse.
But chiefly I do write it, for to show
A duty to the Doctor which I owe.
THOMAS MACE.

Physicians are many times forced to leave such methods of curing as themselves know to be the fittest, and being overruled by their patient's impatiency are fain to try the best they can in taking that way of cure, which the cured will yield unto: in like sort, considering how the case doth stand with this present age, full of tongue and weak of brain, behold we yield to the stream thereof: into the causes of goodness we will not make any curious or deep inquiry; to touch them now and then it shall be sufficient, when they are so near at hand that easily they may be conceived without any far removed discourse. That way we are contented to prove, which being the worse in itself, is notwithstanding now, by reason of common imbecility, the fitter and likelier to be brooked.

HOOKER.

Qui lit beaucoup et jamais ne medite,
Semble à celuy qui mange avidement,
Et de tous mets surcharge tellement
Son estomach que rien ne luy profit.

QUATRAINE DE PIBRAC.