The Maids of Paradise

by Robert W. Chambers

And here, at La Trappe, the young aristocrat first donned the robe of democracy, dedicated her life and fortune to the cause, and worked with her own delicate hands for every morsel of bread that passed her lips.

Now this was all very well while it lasted, for her father, the choleric old Comte de Trécourt, had died rich, and the young girl’s charities were doubled, and there was nobody to stay her hand or draw the generous purse-strings; nobody to advise her or to stop her. On the contrary, there were plenty of people standing around with outstretched, itching, and sometimes dirty hands, ready to snatch at the last centime.

Who was there to administer her affairs, who among the generous, impetuous, ill-balanced friends that surrounded her? Not the noble-minded geographer, Elisée Réclus; not the fiery citizen-count, Rochefort; not the handsome, cultivated Gustave Flourens, already “fey” with the doom to which he had been born; not that kindly visionary, the Vicomte de Coursay-Delmont, now discarding his ancient title to be known only among his grateful, penniless patients as Doctor Delmont; and surely not Professor Tavernier, nor yet that militant hermit, the young Chevalier de Gray, calling himself plain Monsieur Bazard, who chose democracy instead of the brilliant career to which Grammont had destined him, and whose sensitive and perhaps diseased mind had never recovered from the shock of the murder of his comrade, Victor Noir.

But the simple life at La Trappe, the negative protest against the Empire and all existing social conditions, the purity of motive, the serene and inspired self-abnegation, could not save the colony at La Trappe nor the young châtelaine from the claws of those who prey upon the innocence of the generous. 13

And so came to this ideal community one John Buckhurst, a stranger, quiet, suave, deadly pale, a finely moulded man, with delicately fashioned hands and feet, and two eyes so colorless that in some lights they appeared to be almost sightless.

In a month from that time he was the power that moved that community even in its most insignificant machinery. With marvellous skill he constructed out of that simple republic of protestants an absolute despotism. And he was the despot.

The avowed object of the society was the advancement of universal brotherhood, of liberty and equality, the annihilation of those arbitrary barriers called national frontiers—in short, a society for the encouragement of the millennium, which, however, appeared to be coy.

And before the eyes of his brother dreamers John Buckhurst quietly cancelled the entire programme at one stroke, and nobody understood that it was cancelled when, in a community founded upon equality and fraternity, he raised another edifice to crown it, a sort of working model as an example to the world, but limited. And down went democracy without a sound.

This working model was a superior community which was established at the Breton home of the Countess de Vassart, a large stone house in the hamlet of Paradise, in Morbihan.

An intimation from the Tuileries interrupted a meeting of the council at the house in Paradise; an arrest was threatened—that of Professor Réclus—and the indignant young Countess was requested to retire to her château of La Trappe. She obeyed, but invited her guests to accompany her. Among those who accepted was Buckhurst.