I leave the authors to speak for themselves. Comment is superfluous. The tones are sufficiently clear.
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Paul Husson, L'Holocauste (a collection entitled Vers et Prose, published by F. Lacroix, 19 rue de Tournon, Paris, January 10, 1917).—This is the note book of a soldier from the Ile de France. The author "went to the front without enthusiasm, detesting war and devoid of martial ardour. As a soldier he did what all the others did."
p. 19. "In the name of what superior moral principle are these struggles imposed on us? Is it for the triumph of a race? What remains of the glory of Alexander's soldiers or of Cæsar's? To fight, one must have faith. A man must have faith that he is fighting in God's cause, in the cause of some great justice; or else he must love war for its own sake. But we have no faith; we do not love war and we know nothing about it. Yet men fight and die believing neither in the cause of God nor in the great justice; men who do not love war, and who die none the less with their faces to the enemy.... Many, unawakened, go to their deaths without thinking; but others die with anguish in their hearts, anguish at the futile sacrifice and at their realisation of the madness of men."
p. 20. In the trenches. "Everyone was cursing the war, everyone hated it. Some were saying: 'Frenchmen or Germans, they are men like ourselves, they suffer as we do in body and in mind. Do not they, too, dream of the home-coming?' Passing through a village and seeing a man unfit for service because he had lost two fingers, the soldiers had said to him: 'You lucky devil; you needn't go to the war!'"
p. 21. "I am not one of those who believe in the coming of Beauty, Goodness, and Justice.... Nor am I one of those who regild the idols of the past, symbols of obscure forces which it behoves us to worship in silence. I am neither submissive nor a believer.—I love Pity, for we are unfortunates, and it does us good to be solaced, even if we be executioners and butchers. If we do not need consolation for the ills we are suffering, we need consolation for the ills we have done or shall do. We need solace because we have to make others suffer, to kill and be killed."
p. 22. "Lying prone, while the shells whistle overhead, I think. Die! Why should we die on this battlefield?... Die for civilisation, for the freedom of the nations? Words, words, words. We are dying because men are wild beasts killing one another. We are dying for bales of merchandise; we are dying for squabbles about money.—Art, civilisation, and culture are equally beautiful, be they Romance, Teutonic, or Slav. We should love them all!"
p. 59. "With Baudelaire, we detest the weapons of warriors.... The great epoch was the one in which we were living before the war. The flapping of the banners, the long files of soldiers, the roaring of the guns, and the blare of the bugles—these things cannot inspire us with admiration for collective murder and for the monstrous enslavement of the peoples.... Young men lying to-day in your graves, they strew flowers on your tombs and proclaim you immortal. What to you are empty words? They will pass even more quickly than you have passed! It is true that, in any case, within a few years you would have ceased to be. But these few years of life would have been your universe and your strength."
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André Delemer, Waiting (leading article in the fourth issue, dated March, 1917, of the review "Vivre," edited by André Delemer and Marcel Millet, 68 boulevard Rochechouart, Paris).