"What peacefulness! How calm!" he was saying to himself; "it was not like this when I was running by and shouting.... How was it I did not notice it before, this illimitable depth? How happy I am to have found it at last! Yes, all is emptiness, all is deception, except this. And God be praised for this calm!..."

But life resumes him, and again the wave falls. Left once more to themselves, in the demoralising atmosphere of cities, the restless, discouraged souls wander blindly in the darkness. Sometimes through the poisoned atmosphere of the world sweep the intoxicating, maddening odours of nature, love, and springtime; the blind forces, which draw together Prince Andrei and the charming Natasha, to throw her, a moment later, into the arms of the first seducer to hand. So I much poetry, so much tenderness, so much purity of heart, tarnished by the world! And always "the wide sky which broods above the outrage and abjectness of the earth." But man does not see it. Even Andrei has forgotten the light of Austerlitz. For him the sky is now only "a dark, heavy vault" which covers the face of emptiness.

It is time for the hurricane of war to burst once more upon these vitiated minds. The fatherland, Russia, is invaded. Then comes the day of Borodino, with its solemn majesty. Enmities are effaced. Dologhov embraces his enemy Pierre. Andrei, wounded, weeps for pity and compassion over the misery of the man whom he most hated, Anatol Kuraguin, his neighbour in the ambulance. The unity of hearts is accomplished; unity in passionate sacrifice to the country and submission to the divine laws.

"To accept the frightful necessity of war, seriously and austerely.... To human liberty, war is the most painful act of submission to the divine laws. Simplicity of heart consists in submission to the will of God."

The soul of the Russian people and its submission to Destiny are incarnated in the person of the commander-in-chief, Kutuzov. "This old man, who has no passions left, but only experience, the result of the passions, and in whom intelligence, which is intended to group together facts and to draw from them conclusions, is replaced by a philosophical contemplation of events, devises nothing and undertakes nothing; but he listens to and remembers everything; he knows how to profit by it at the right moment; he will hinder nothing that is of use, he will permit nothing harmful. He sees on the faces of his troops that inexpressible force which is known as the will to conquer; it is latent victory. He admits something more powerful than his own will: the inevitable march of the facts which pass before his eyes; he sees them, he follows them, and he is able mentally to stand aloof."

In short, he has the heart of a Russian. This fatalism of the Russian people, calmly heroic, is personified also in the poor moujik, Platon Karatayev, simple, pious, and resigned, with his kindly patient smile in suffering and in death. Through suffering and experience, above the ruins of their country, after the horrors of its agony, Pierre and Andrei, the two heroes of the book, attain, through love and faith, to the moral deliverance and the mystic joy by which they behold God living.

Tolstoy does not stop here. The epilogue, of which the action passes in 1820, deals with the transition from one age to another: from one Napoleonic era to the era of the Decembrists. It produces an impression of continuity, and of the resumption of life. Instead of commencing and ending in the midst of a crisis, Tolstoy finishes, as he began, at the moment when a great wave has spent itself, while that following it is gathering itself together. Already we obtain a glimpse of the heroes to be, of the conflicts which will ensue between them, and of the dead who are born again in the living.[11]

I have tried to indicate the broad lines of the romance; for few readers take the trouble to look for them. But what words are adequate to describe the extraordinary vitality of these hundreds of heroes, all distinct individuals, all drawn with unforgettable mastery: soldiers, peasants, great nobles, Russians, Austrians, Frenchmen! Not a line savours of improvisation. For this gallery of portraits, unexampled in European literature, Tolstoy made sketches without number: "combined," as he says, "millions of projects"; buried himself in libraries; laid under contribution his family archives,[12] his previous notes, his personal memories. This meticulous preparation ensured the solidity of the work, but did not damp his spontaneity. Tolstoy worked with enthusiasm, with an eagerness and a delight which communicate themselves to the reader. Above all, the great charm of War and Peace resides in its spirit of youth. No other work of Tolstoy's presents in such abundance the soul of childhood and of youth; and each youthful spirit is a strain of music, pure as a spring, full of a touching and penetrating grace, like a melody of Mozart's. Of such are the young Nikolas Rostoff, Sonia, and poor little Petia.

Most exquisite of all is Natasha. Dear little girl!—fantastic, full of laughter, her heart full of affection, we see her grow up before us, we follow her through life, with the tenderness one would feel for a sister—who that has read of her does not feel that he has known her?... That wonderful night of spring, when Natasha, at her window, flooded with the moonlight, dreams and speaks wildly, above the window of the listening Andrei ... the emotions of the first ball, the expectation of love, the burgeoning of riotous dreams and desires, the sleigh-ride, the night in the snow-bound forest, full of fantastic lights; Nature, and the embrace of her vague tenderness: the evening at the Opera, the unfamiliar world of art, in which reason grows confused; the folly of the heart, and the folly of the body yearning for love; the misery that floods the soul; the divine pity which watches over the dying lover.... One cannot evoke these pitiful memories without emotion; such emotion as one would feel in speaking of a dear and beloved woman. How such a creation shows the weakness of the female types in almost the whole of contemporary drama and fiction! Life itself has been captured; life so fluid, so supple, that we seem to see it throbbing and changing from one line to another.

Princess Marie, the ugly woman, whose goodness makes her beautiful, is no less perfect a portrait; but how the timid, awkward girl would have blushed, how those who resemble her must blush, at finding unveiled all the secrets of a heart which hides itself so fearfully from every glance!