And; a, ac, ag; te, kai; et, que. And or ond, on in division or discourse; ac, and ag, its inflection, and also, a, dropping the c and g before a consonant, signify actions in general; te, et, yet, and the Welsh etto, signify, again; kai and que, signify an action.
If, unless, except; os, ai, oni; ei, me; si, nisi. Ai, ei, is it the action of the earth or water? If, life, or is it life? Os, is it seen off or from? Si, is it, or is it seen. Nisi, is it not? Unless, my spring out; except, taking from the parts of the possession; Oni, not from; Me, from me.
But, yet, still, also, likewise, notwithstanding, although; ond, etto, erhyn, eisoes, yn lleiaf; aute, eti, omos, alla; autem, sed, tamen, quoque, etiam, lix, licet, etsi, saltem. But, by man and things seen; etto and yet, it is or it springs; hence, eti, aute, autem, tamen, etiam; also, on so; ond, it is moving; likewise, the same way; still, light on things, although, upon to; notwithstanding, not opposing the former action; however, be the spring of action as it may; nevertheless, without any spring; erhyn, eisoes and omos, hitherto; sed, see it or if it be seen; quoque, acting therein, or and in which; the rest signify to be above ground at least.
For, because, therefore, as, as well as; er, am, mor, fel, am hynu, or achos, herwydd; eri, gar, dia, oti, os, ara, ar ou; propter, nam, tam, tamquam, quia, ergo; for, is the proving by the evidence of the things within the circle of possession or in the world; there, in therefore, er, eri and herwydd, signify the spring, and, therefore, the parts and spring within the circle; as, the earth seen; as well as, its surface or under it out of sight; wherefore, the parts in which circle; gar and ara, by the earth growth; am, am hynu, nam, tam and tamquam, by all things existing about us; os, by the visible circle of things; dia and oti, by the things possessed; quia, by your own existence; ou, by the spring of the circle; because, by the actions of the visible things of this world or our own actions; mor, by the things about the circle or world; fel, by the light; or achos, by the actions of the part of the world about us.
Or, either; neu, ai, aill; nai, eite; næ, aut, vel, sive. Or, signifies the circle of possession and of and from, as it is at a distance from us, but in this respect the things therein promiscuously, either the one thing or the other, as have any relation to each other; either, ai, eite and aut, action or matter; vel, sight or light; aill, action or light; sive, seen or not; neu and næ, in or spring.
Nor, neither; na, nac, nid, nis; mete, oude, oute; nec, neque, neu. Nor, not in the world or existence, neither, no action or rest; na, no matter; nac, no action or matter; nid and nis, no sight or sound, or it is not; mete, oude or oute, the privation of things; neu, no spring; nec and neque, no action.
Till, until; tra, cyd; eos ke, eoke; usque ad; till or until, during the spring of light upon the possessions; cyd, so long as things remain together; tra, during the possession of the earth; the rest signify during the co-existence of things.