ROOSEVELT'S COLOBUS. THESE HORSE-TAILED MONKEYS CHATTER TOGETHER IN A LANGUAGE EXCLUSIVELY THEIR OWN, YET THEY SEEM TO HAVE NO DIFFICULTY IN MAKING THEMSELVES UNDERSTOOD BY OTHER MONKEY-TRIBES.
American Museum of Natural History, New York
A TAMED DEER OF TEXAS, WHOSE CONSTANT COMPANION AND PLAYMATE WAS A RABBIT DOG. BETWEEN THE TWO THERE DEVELOPED, NECESSARILY, A COMMON LANGUAGE.
Near our country home in Texas my sister found a very young red deer one morning just outside the garden, and bringing it into the yard, soon had a wonderful pet in this dainty spotted child of the woods. We knew that its mother was not far away, and so we placed salt and food just where the baby was found, to attract the mother's attention. In a few days, we saw the mother, and shortly afterwards five grown deer were seen eating the food we had placed for the mother. Evidently the news had been carried through the pine forests that it was safe for deer to come near our home. My sister's pet grew rapidly, and became a great friend of our yard dog. They often played by running races together, the deer would leap over the fence and the dog would chase him with great delight. Surely, they must have had a spoken common language!
No one claims that in the language of animals there are principles of construction such as we find in the human languages. The term Barbarian means those whose language is only a "bar-bar," and this is really all that the sound of an unknown tongue implied to the cultured Athenians. The neighing of horses, the howling of dogs and wolves, the mewing of cats, the bleating of sheep, the lowing of cows, the chattering of monkeys and baboons is nothing more nor less than their language. And it is quite as intelligible to us as is the chattering of the Hottentots of Africa. Because we do not speak the languages of our animal friends does not take away from the genuineness of the languages; we might as well claim that because our horse does not comprehend what we are saying, that we are not speaking a language!
Animals and men, under normal conditions, have been friends and companions since the beginning of time; and in order that they may convey ideas to each other, it is necessary for them to have some sort of means of communication.
As a matter of fact, animal language is quite often intelligible to man. Their language might be likened to that of a young child that cannot pronounce distinctly the words we commonly use; and yet we get the meaning from the intonation and gesture.
Any man who has ever owned a horse understands the meanings of his various actions and vocal expressions. There is the neigh of joy, upon returning home after a hard day's work, the neigh of distress, when he has strayed from his companions, the neigh of salutation that passes between two horses when they meet, and the neigh of terror when enemies are near. There is also the neigh of affection that is often given to his master when they first meet in the morning. Thus, spoken words are not necessary to express elemental feelings.