From its house a staircase of cut stone takes you down to the temple of Chion-in, where I arrived on Easter Sunday just before service, and in time to see the procession of the Cherry Blossom. They had a special service at a place called St. Peter's at Rome about the same time, but the priests of Buddha excelled the priests of the Pope. Thus it happened. The main front of the temple was three hundred feet long, a hundred feet deep, and sixty feet high. One roof covered it all, and saving for the tiles there was no stone in the structure; nothing but wood three hundred years old, as hard as iron. The pillars that upheld the roof were three feet, four feet, and five feet in diameter, and guiltless of any paint. They showed the natural grain of the wood till they were lost in the rich brown darkness far overhead. The cross-beams were of grained wood of great richness; cedar-wood and camphor-wood and the hearts of gigantic pine had been put under requisition for the great work. One carpenter—they call him only a carpenter—had designed the whole, and his name is remembered to this day. A half of the temple was railed off for the congregation by a two-foot railing, over which silks of ancient device had been thrown. Within the railing were all the religious fittings, but these I cannot describe. All I remember was row upon row of little lacquered stands each holding a rolled volume of sacred writings; an altar as tall as a cathedral organ where gold strove with colour, colour with lacquer, and lacquer with inlay, and candles such as Holy Mother Church uses only on her greatest days, shed a yellow light that softened all. Bronze incense-burners in the likeness of dragons and devils fumed under the shadow of silken banners, behind which, wood tracery, as delicate as frost on a window-pane, climbed to the ridge-pole. Only there was no visible roof to this temple. The light faded away under the monstrous beams, and we might have been in a cave a hundred fathoms below the earth but for the sunshine and blue sky at the portals where the little children squabbled and shouted.
On my word, I tried to note down soberly what lay before me, but the eye tired, and the pencil ran off into fragmentary ejaculations. But what would you have done if you had seen what I saw when I went round the temple verandah to what we must call a vestry at the back? It was a big building connected with the main one by a wooden bridge of deepest time-worn brown. Down the bridge ran a line of saffron-coloured matting, and down the matting, very slowly and solemnly, as befitted their high office, filed three and fifty priests, each one clad in at least four garments of brocade, crêpe, and silk. There were silks that do not see the light of the markets, and brocades that only temple wardrobes know.
There was sea-green watered silk with golden dragons; terra-cotta crêpe with ivory-white chrysanthemums clustering upon it; black-barred silk shot with yellow flames; lapis-lazuli silk and silver fishes; avanturine silk with plaques of grey-green let in; cloth of gold over dragon's blood; and saffron and brown silk stiff as a board with embroidery. We returned to the temple now filled with the gorgeous robes. The little lacquer stands were the priests' book-racks. Some lay down among them, while others moved very softly about the golden altars and the incense-burners; and the high priest disposed himself, with his back to the congregation, in a golden chair through which his robe winked like the shards of a tiger-beetle.
In solemn calm the books were unrolled, and the priests began chanting Pali texts in honour of the Apostle of Unworldliness, who had written that they were not to wear gold or mixed colours, or touch the precious metals. But for a few unimportant accessories in the way of half-seen images of great men—but these could have been called saints—the scene before me might have been unrolled in a Roman Catholic cathedral, say the rich one at Arundel. The same thought was in other minds, for in a pause of the slow chant a voice behind me whispered:—
"To hear the blessed mutter of the mass
And see God made and eaten all day long."
It was a man from Hong-Kong, very angry that he too had not been permitted to photograph an interior. He called all this splendour of ritual and paraphernalia just "an interior," and revenged himself by spitting Browning at it.
The chant quickened as the service drew to an end, and the candles burned low.
We went away to other parts of the temple pursued by the chorus of the devout till we were out of earshot in a paradise of screens. Two or three hundred years ago there lived a painterman of the name of Kano. Him the temple of Chion-in brought to beautify the walls of the rooms. Since a wall is a screen, and a screen is a wall, Kano, R. A., had rather a large job. But he was helped by pupils and imitators, and in the end left a few hundred screens which are all finished pictures. As you already know, the interior of a temple is very simple in its arrangements. The priests live on white mats, in little rooms, with brown ceilings, that can at pleasure be thrown into one large room. This also was the arrangement at Chion-in, though the rooms were comparatively large and gave on to sumptuous verandahs and passages. Since the Emperor occasionally visited the place there was a room set apart for him of more than ordinary splendour. Twisted silk tassels of intricate design served in lieu of catches to pull back the sliding screens, and the woodwork was lacquered. These be only feeble words, but it is not in my grip to express the restfulness of it all, or the power that knew how to secure the desired effect with a turn of the wrist. The great Kano drew numbed pheasants huddled together on the snow-covered bough of a pine; or a peacock in his pride spreading his tail to delight his womenfolk; or a riot of chrysanthemums poured out of a vase; or the figures of toilworn countryfolk coming home from market; or a hunting scene at the foot of Fujiyama. The equally great carpenter who built the temple framed each picture with absolute precision under a ceiling that was a miracle of device, and Time, the greatest artist of the three, touched the gold so that it became amber, and the woodwork so that it grew dark honey-colour, and the shining surface of the lacquer so that it became deep and rich and semi-transparent. As in one room, so in all the others. Sometimes we slid back the screens and discovered a tiny bald-pated acolyte praying over an incense-burner, and sometimes a lean priest eating his rice; but generally the rooms were empty, swept and garnished.
Minor artists had worked with Kano the magnificent. These had been allowed to lay brush upon panels of wood in the outer verandahs, and very faithfully had they toiled. It was not till the guide called my attention to them that I discovered scores of sketches in monochrome low down on the verandah doors. An iris broken by the fall of a branch torn off by a surly ape; a bamboo spray bowed before the wind that was ruffling a lake; a warrior of the past ambushing his enemy in a thicket, hand on sword, and mouth gathered into puckers of intensest concentration, were among the many notes that met my eye. How long, think you, would a sepia-drawing stand without defacement in the midst of our civilisation were it put on the bottom panel of a door, or the scantling of a kitchen passage? Yet in this gentle country a man may stoop down and write his name in the very dust, certain that, if the writing be craftily done, his children's children will reverently let it stand.
"Of course there are no such temples made nowadays," I said, when we regained the sunshine, and the Professor was trying to find out how panel pictures and paper screens went so well with the dark dignity of massive woodwork.