[10] The main lines of Castellio's Christianity can be found in his Dialogi quatuor: (i.) De praedestinatione, (ii.) De electione, (iii.) De libero arbitrio, (iv.) De fide (Gouda, 1613) and in his Scripta selecta. (1596).
[11] For Faith see De fide and De arts dub. ii. 212.
[12] This idea comes out in his Preface to the Bible, in his Moses latinus, and in his manuscript work, De arte dubitandi.
[13] De arte dubitandi.
[14] Under the nom-de-plume of John Theophilus, Castellio translated the Theologia Germanica into Latin, and published it with an Introduction. His translation carried this "golden book" of mystical religion into very wide circulation, and became a powerful influence, especially in England, as we shall see, in reproducing a similar type of religious thought.
The Quaker William Caton, who spent the latter part of his life in Holland, cites Castellio seven times in his Tract, The Testimony of a Cloud of Witnesses, who in their Generation have testified against that horrible Evil of Forcing of Conscience and Persecution about Matters of Religion (1662), and he seems very familiar with his writings. He also cites Schwenckfeld and Franck on pp. 37 and 17 respectively.
[15] Castellio's plea for toleration, Traité des Hérétiques à savoir, si on les doit persécuter (Rouen, 1554), has just been reissued in attractive form in Geneva, edited by Olivet and Choisy.
{104}