Requiescat in pace! She had taught him the pangs of disprised love, but she had escaped misery, and she seems to have lived happily ever afterward with a husband who won eminence equal to hers as a singer. As for Tschaikovski, he had already revenged himself in kind—in worse kind—upon the sex, which had really attracted him only once.

In the year 1875 Tschaikovski's nerves had gone to pieces from overwork and his mode of life. For months he was not allowed to write down a note. And now, I think some one must have prescribed marriage as a cure for his ills. There followed that strange affair which was a riddle as late as the time Miss Newmarch's biography appeared in 1900; a solution was then hoped from a sealed document left by Kashkin, and not to be opened till the year 1927. Tschaikovski himself had looked over his own diary, and had been so terrified at what he read that he destroyed a great portion of it before his death in 1893. In 1902, however, his brother Modeste began the publication of a very elaborate and complete biography, which partially clears the riddle. This is what we learn from that:

In 1875 Tschaikovski was a wreck. In 1876 he suddenly wrote his brother: "I have resolved to marry—the resolve is beyond recall;" and again: "The result of my thought is the firm resolve to marry with whomsoever it may be." His photograph at this time has a worn, hunted look, and he has become addicted to cold baths, of which his new plan was the coldest of all.

In May, 1877, his friend Kashkin suspected him of being engaged. In July, Kashkin was amazed to find him married. Just once Kashkin saw the couple together. Then Tschaikovski grew very distant to his friends and eccentric in his manner; a little later he fled to Moscow, and in a few days came word that he was dangerously ill. Later there were threats of suicide, but it was all a mystery.

We know now that late in June, 1877, Tschaikovski announced definitely to his brother Anatol, that he was engaged to, and would soon marry, Antonina Ivanovna Miljukova. He said little of the girl, except that she was not very young and was very poor; she was free from scandal, however, and she loved him deeply. He hoped the marriage would be happy; and he asked the father's blessing. The father's letter showed an enthusiasm the son's lacked.

Before Anatol could reach Moscow, Tschaikovski was Benedick—July 6, 1877, he being then within three years of forty. The curious details of the courtship are told by the composer himself in a letter to Frau von Meek, a wealthy idolatress of his genius, with whom he had one of those affairs called Platonic, and of whom more later. To her he wrote:

"One day I received a letter from a girl I had known for some time. I learned from it that she loved me. The letter was couched in such warm, frank terms that I concluded to answer it—something I have always avoided doing in previous cases of this sort. Without rehearsing the details of this correspondence I must mention that the result of the letters was that I followed the wish of my future wife and called to see her. Why did I do this? Now it seems to me that some invisible power forced me to it. At our meeting I assured her that in return for her love I could give her nothing but sympathy and gratitude. But later I reproached myself for the carelessness of my action. If I did not love her and did not wish to incite her further love for me, why did I call on her and how could all this end? By the following letter I saw that I had gone too far; that if I now turned from her suddenly it would make her unhappy and possibly drive her to a tragic fate.

"So the weighty alternative posed itself: Either I got my liberty at the cost of a life, or I married. The latter was my only possible choice. So one evening I went to see her, declared openly that I could not love her, but that I would always be her grateful friend; I described minutely my character, the irritability, the unevenness of my temperament, my diffidence—finally my financial condition. Then I asked her if she wished to be my wife. Naturally her answer was 'yes.' The fearful agonies which I have experienced since that night are not to be expressed in words. This is only natural. To live for thirty-seven years in congenital antipathy to marriage, and then suddenly to be made a bridegroom through the sheer force of circumstances, without being in the least charmed by the bride—that is something horrible! In order to get back my senses and accustom myself to the thought of the future, I decided to go to the country for a month. This I did. I console myself with the thought that no one can escape his fate, and my meeting with that girl was fatality. My conscience is clear. If I marry without loving, it is because circumstances have forced this upon me. I cannot do otherwise. Carelessly I surrendered at her first confession of love. I should not have answered her at all."

Under such auspices, the marriage took place. It is hard to say whom we should pity the more, husband or wife; and which we should count the more insane. That which is technically called a honeymoon lasted a week in this case. In ten days the husband is writing his fellow-Platonist, Frau von Meck, that he is uncertain about his happiness, but positive that he cannot compose. He and his wife pay a little visit to her mother; then they return "home," only to part. The unwilling bridegroom must be alone to recuperate. He writes Frau von Meck:

"I leave in an hour. A few days more of this, and I swear I should have gone mad."