A Book of Ghosts

by S. Baring-Gould

"Well," said the major, "it does not matter; there is plenty of time before us for the rest of my story. Let me see—where was I? Oh! where Alec mentioned Abdulhamid, the inferior scoundrel, not the Sultan. Alec went on to say that he was himself possessed of a remarkably keen scent for blood, even though it had been shed a century before his time, and that my tent had been pitched and my bed spread over a spot marked by a most atrocious crime. That Abdul of whom he had made mention had been a man steeped in crimes of the most atrocious character. Of course, he did not come up in wickedness to his illustrious namesake, but that was because he lacked the opportunities with which the other is so favoured. On the very identical spot where I then was, this same bloodstained villain had perpetrated his worst iniquity—he had murdered his father and mother, and aunt, and his children. After that he was taken and hanged. When his soul parted from his body, in the ordinary course it would have entered into the shell of a scorpion or some other noxious creature, and so have mounted through the scale of beings, by one incarnation after another, till he attained once more to the high estate of man."

"Excuse the interruption," said I, "but I think you intimated that this Abdulhamid was a Mohammedan, and the sons of the Prophet do not believe in the transmigration of souls."

"That," said Donelly, "is precisely the objection I raised to Alec. But he told me that souls after death are not accommodated with a future according to the creeds they hold, but according to Destiny: that whatever a man might suppose during life as to the condition of his future state, there was but one truth to which they would all have their eyes opened—the truth held by the Hindus, viz. the transmigration of souls from stage to stage, ever progressing upward to man, and then to recommence the interminable circle of reincarnation. 'So,' said I, 'it was Abdul in the form of a scorpion who was tickling my ribs all night.' 'No, sahib,' replied my native servant very gravely. He was too wicked to be suffered to set his foot, so to speak, on the lowest rung of the ladder of existences. The doom went forth against him that he must haunt the scenes of his former crimes, till he found a man sleeping over one of them, and on that man must be a mole, and out of that mole must grow three hairs. These hairs he must pluck out and plant on the grave of his final victims, and water them with his tears. And the flowing of these first drops of penitence would enable him to pass at once into the first stage of the circle of incarnations.' 'Why,' said I, 'that unredeemed ruffian was mole-hunting over me the last two nights! But what do you say to these slit panjams?' 'Sahib,' replied Alec, 'he did that with his nails. I presume he turned you over, and ripped them so as to get at your back and feel for the so-much-desired mole.' 'I'll have the tent shifted,' said I. 'Nothing will induce me to sleep another night on this accursed spot.'"

Donelly paused, and proceeded to take off some flakes of mud that had formed on his sleeve. We really were beginning to get drier, but in drying we stiffened, as the mud became hard about us like pie-crust.

"So far," said I, "we have had no wings."

"I am coming to them," replied the major; "I have now concluded the prologue."

"Oh! that was the prologue, was it?"

"Yes. Have you anything against it? It was the prologue. Now I will go on with the main substance of my story. About a year after that incident I retired on half-pay, and returned to England. What became of Alec I did not know, nor care a hang. I had been in England for a little over two years, when one day I was walking along Great Russell Street, and passing the gates of the British Museum, I noticed a Hindu standing there, looking wretchedly cold and shabby. He had a tray containing bangles and necklaces and gewgaws, made in Germany, which he was selling as oriental works of art. As I passed, he saluted me, and, looking steadily at him, I recognised Alec. 'Why, what brings you here?' I inquired, vastly astonished. 'Sahib may well ask,' he replied. 'I came over because I thought I might better my condition. I had heard speak of a Psychical Research Society established in London; and with my really extraordinary gifts, I thought that I might be of value to it, and be taken in and paid an annuity if I supplied it continuously with well-authenticated, first-hand ghost stories.' 'Well,' said I, 'and have you succeeded?' 'No, sahib. I cannot find it. I have inquired after it from several of the crossing-sweepers, and they could not inform me of its whereabouts; and if I applied to the police, they bade me take myself off, there was no such a thing. I should have starved, sahib, if it had not been that I had taken to this line'; he pointed to his tray. 'Does that pay well?' I asked. He shook his head sadly. 'Very poorly. I can live—that is all. There goes in a Merewig.' 'How many of these rubbishy bangles can you dispose of in a day?' I inquired. 'That depends, sahib. It varies so greatly, and the profits are very small. So small that I can barely get along. There goes in another Merewig.' 'Where are all these things made?' I asked. 'In Germany or in Birmingham?' 'Oh, sahib, how can I tell? I get them from a Jew dealer. He supplies various street-hawkers. But I shall give it up—it does not pay—and shall set up a stall and dispose of Turkish Delight. There is always a run on that. You English have a sweet tooth. That's a Merewig,' and he pointed to a dowdy female, with a reticule on her arm, who, at that moment, went through the painted iron gates. 'What do you mean by Merewigs?' said I. 'Does not sahib know?' Alec's face expressed genuine surprise. 'If sahib will go into the great reading-room, he will see scores of them there. It is their great London haunt; they pass in all day, mainly in the morning—some are in very early, so soon as the museum is open at nine o'clock. And they usually remain there all day picking up information, acquiring knowledge.' 'You mean the students.' 'Not all the students, but a large percentage of them. I know them in a moment. Sahib is aware that I have great gifts for the discernment of spirits.'

"By the way," broke off Donelly, "do you understand Hindustani?"

"Not a word of it," I replied.