A Book of Ghosts

by S. Baring-Gould

"I am sorry for that," said he, "because I could tell you what passed between us so much easier in Hindustani. I am able to speak and understand it as readily as English, and the matter I am going to relate would come off my tongue so much easier in that language."

"You might as well speak it in Chinese. I should be none the wiser. Wait a moment. I am cracking."

It was so. The heat of the sun was sensibly affecting my crust of mud. I think I must have resembled a fine old painting, the varnish of which is stained and traversed by an infinity of minute fissures, a perfect network of cracks. I stood up and stretched myself, and split in several places. Moreover, portions of my muddy envelope began to curl at the edges.

"Don't be in too great a hurry to peel," advised Donelly.

"We have abundance of time still before us, and I want to proceed with my narrative."

"Go on, then. When are we coming to the wings?"

"Directly," replied he. "Well, then—if you cannot receive what I have to say in Hindustani, I must do my best to give you the substance of Alec's communication in the vulgar tongue. I will epitomise it. The Hindu went on to explain in this fashion. He informed me that with us, Christians and white people, it is not the same as with the dusky and the yellow races. After death we do not pass into the bodies of the lower animals, which is a great privilege and ought to afford us immense satisfaction. We at once progress into a higher condition of life. We develop wings, as does the butterfly when it emerges from its condition of grub. But the matter out of which the wings are produced is nothing gross. They are formed, or form themselves, out of the information with which we have filled our brains during life. We lay up, during our mortal career here, a large amount of knowledge, of scientific, historical, philosophic, and like acquisitions, and these form the so-to-speak psychic pulp out of which, by an internal and mysterious and altogether inexplicable process, the transmutation takes place into our future wings. The more we have stored, the larger are our wings; the more varied the nature, the more radiant and coloured is their painting. When, at death, the brain is empty, there can be no wing-development. Out of nothing, nothing can arise. That is a law of nature absolutely inexorable in its application. And this is why you will never have to regret sticking in the mud to-day, my friend. I have supplied you with such an amount of fresh and valuable knowledge, that I believe you will have pinions painted hereafter with peacock's eyes."

"I am most obliged to you," said I, splitting into a thousand cakes with the emotion that agitated me.

Donelly proceeded. "I was so interested in what Alec told me, that I said to him, 'Come along with me into the Nineveh room, and we shall be able to thrash this matter out.' 'Ah, sahib,' he replied, 'they will not allow me to take in my tray.' 'Very well,' said I, 'then we will find a step before the portico, one not too much frequented by the pigeons, and will sit there.' He agreed. But the porter at the gate demurred to letting the Hindu through. He protested that no trafficking was allowed on the premises. I explained that none was purposed; that the man and I proposed a discussion on psychological topics. This seemed to content the porter, and he suffered Alec to pass through with me. We picked out as clean a portion of the steps as we could, and seated ourselves on it side by side, and then the Hindu went on with what he was saying."

Donelly and I were now drying rapidly. As we sat facing each other we must have looked very much like the chocolate men one sees in confectioners' shops—of course, I mean on a much larger scale, and not of the same warm tint, and, of course, also, we did not exhale the same aromatic odour.