Now what my friend wrote me conveys a moral. Our country workmen, masons, carpenters, smiths, are not fools. They need only to be directed in the paths of good taste, to execute admirable work, as good as anything produced in former days. Do not over-teach and direct them, give them good examples, show them the principles of construction and decoration, and then, as much as may be, leave them to work the details out by themselves. They become intensely interested and proud of their work, and take all their friends and fellow-tradesmen to see it, whether it be in the church or the manor-house; and that this sort of education, producing results in the place, attaches them to their village home, goes without saying.
There was a grand old fellow, George Bevan by name, a mason, who worked in this parish when I was a boy. And now, whenever in alteration or in pulling down a bit of George Bevan's work is come upon, the masons stand still, shake their heads, and say, "As well blast a rock as put a pick into George Bevan's work." Then say I, "Aye, and a hundred years hence folk will say, 'This has been done by the White family. There were giants in those days.'"
Unhappily, many of our landed proprietors think it quite enough to build "neat" farmhouses and cottages, and pay no regard to beauty. It does not cost more to build what is beautiful than what is hideous; if they took pains to educate their local artisans to do work that is pleasing, they would be elevating them in culture, and, what is more, attaching them to those old homes of theirs that they have helped to make a delight to the eye; whereas, set them to build what is ugly, and even though ignorant of the principles of art, they are dimly conscious that the cottage they occupy is not a place pleasant to the eye, and not one they can ever grow to love.
CHAPTER VI.
As the manor-house with its hall was the centre of the organization for civil purposes, so was the Church the religious centre of the parish. In a considerable number of cases it certainly occupies the place of the older temple, in which the thane or chief was godi or priest as well as law-man in his hall.
This was not always the case; a good many of our churches are of later and exclusively Christian foundation, and were then planted in such place as was determined by quite other considerations.