erected by Hadrian in 134 A.D. It was the largest and most sumptuous in Rome. It was designed by Hadrian himself, who sent the drawings to the celebrated architect Apollodorus, whom he had banished, to ask his opinion. He replied, "That Hadrian ought to have made it more lofty, and with subterraneous accommodation for receiving, as occasion might require, the machinery of the theatre, and for giving it a more imposing aspect towards the Via Sacra. That as to the statues, they were so disproportionate, that if the goddesses desired to get up and walk out, they would not be able" (Dion Cassius; Xiphilinus, "Hadrian").

For this criticism Apollodorus lost his head; and we learn that the temple was not on a lofty platform, that there were no subterranean chambers, and that it was not imposing towards the Via Sacra. The front was towards the Forum of Peace. What is now the back of the church, in a stone-cutter's yard, was originally the front of the temple. It is mentioned by Prudentius as being in the vicinity of the Via Sacra.

"The Sacred Way resounded (they say) with lowings before the shrine of Rome; for she also herself is worshipped with blood after the fashion of a goddess, and the name of the place (Rome) is regarded as a divinity. The temples also of the city and of Venus rise with a like roof; and at one and the same time frankincense is consumed to the twin-gods."

It could not have faced the Via Sacra, or Maxentius would not have built the temple of his son against it, 311 A.D.

The bronze doors of the Round Temple were found at Perugia by Urban VIII. The two columns of porphyry, with the cornice, are supposed to have been found amongst the ruins when it was turned into a church. On the right side of the present church is a piece of wall of Gabii tufa stone of opus quadratum. At the back of the church is the brick front wall of the temple, on which the celebrated Pianta Capitolina was originally attached (see [page 185]) by means of cement and cramps, and which was found below the soil under the wall, having been thrown down by an earthquake.

Suetonius tells us that Nero's colossus stood in the vestibule of his palace.

Martial says, "It was removed by Vespasian, when he built the Temple of Peace, to where the atrium (a more inward part) was."

It was a second time removed, for Spartianus informs us that "Hadrian removed it with twenty-four elephants from the place where now stands the Temple of the City."

Thus we learn that the spot where the Temple of Rome is, was formerly the atrium of Nero's Golden House, and that the Temple of Peace occupied the vestibule.

"Maxentius restored the Temple of Venus and Rome, which had been damaged by fire" (Aur. Victor, "Cæs." xl.).