The Emperor Heraclius gave permission to Pope Honorius I. to remove the bronze tiles of this temple in order to use them for the roof of S. Peter's; whence they were stolen by the Saracens in 846.
Dion Cassius (lxxi. 31) tells us that "Cleopatra's statue in gold is to be seen in the Temple of Venus to this day." Also that "the senate ordered two statues of silver to be erected in the Temple of Venus; one in honour of Faustina, and the other in honour of the Emperor Marcus Aurelius. They likewise ordered an altar to be set up before it, on which every contracted couple were to sacrifice before marriage."
Mr. J. H. Parker, C.B., made some excavations under the wall of Gabii stone in 1868–9, and found that a street ran from the Sacred Way along the side of the wall, in which was a small doorway into the temple. This has now been re-excavated by the Government (1880), who have taken possession of the Round Temple.
The government have recently pulled down the chapel of the burial society adjoining the Temple of Romulus, and on the two thousand six hundred and thirty-third anniversary of the foundation of Rome, April 21st, 1880, the two cipollino columns were found to have belonged to the
TEMPLE OF THE PENATES.
As the Lares were the departed spirits of the ancestors of each family who watched over their descendants, so the Penates were the gods selected by each family as its special protectors. And as there were the Lares of the city, so there were the Penates, whose chapel was termed Ædes Deum Penatium, and the gods were called Penates Populi Romani. These Penates were supposed to have been the gods brought from Troy by Æneas.
We learn from the "Monumentum Ancyranum," that Augustus rebuilt the Ædem Deum Penatium in Velia; and Solinus (i.) tells us that Tullus Hostilius lived on the Velia, where afterwards was the Chapel of the Penates. Dionysius thus describes it:—"For the things which I myself know, by having seen them, and concerning which no scruple forbids me to write, are as follows. They show you a temple at Rome, not far from the Forum, in the street that leads the nearest way to the Carinæ, which is small, and darkened by the height of the adjacent buildings. This place is called by the Romans, in their own language, Veliæ; in this temple are the images of the Trojan gods exposed to public view, with this inscription, ΔΕΜΑΣ, which signifies Penates. For, in my opinion, the letter θ not being yet found out, the ancients expressed its power by the letter Δ. These are two youths, in a sitting posture, each of them holding a spear; they are pieces of ancient workmanship" (Dionysius, i. 68).
THE RECENT EXCAVATIONS.
In the new excavations upon the line of the Via Sacra a monumental cippus has been found, with the following inscription,—FABIUS. TITIANUS.—V. C. CONSUL.—PRAEF. URBI.—CURAVIT.
He was consul and prefect of the city, A.D. 339 to 341, under the Emperor Constans I. This was one of three bases recorded as having stood in front of the Temple of Romulus in the sixteenth century, one of which is in the Museum of the Villa Borghese, and the other is in the Naples Museum.