[18]. All these blessings, I believe, came to him through the graces our Lord bestowed upon him in prayer; for they are real. It has been our Lord's pleasure already to try him in certain difficulties, out of which he has come forth like one who knows the true worth of that merit which is gained by suffering persecutions. I trust in the munificence of our Lord that great good will, by his means, accrue to some of his Order and to the Order itself. This is beginning to be understood. I have had great visions on the subject, and our Lord has told me wonderful things of him and of the Rector of the Society of Jesus, whom I am speaking of, [[10]] and also of two other religious of the Order of St. Dominic, particularly of one who, to his own profit, has actually learned of our Lord certain things which I had formerly understood of him. But there were greater things made known of him to whom I am now referring: one of them I will now relate.
[19]. I was with him once in the parlour, when in my soul and spirit I felt what great love burned within him, and became as it were lost in ecstasy by considering the greatness of God, who had raised that soul in so short a time to a state so high. It made me ashamed of myself when I saw him listen with so much humility to what I was saying about certain matters of prayer, when I had so little myself that I could speak on the subject to one like him. Our Lord must have borne with me in this on account of the great desire I had to see that religious making great progress. My interview with him did me great good,--it seems as if it left a new fire in my soul, burning with desire to serve our Lord as in the beginning. O my Jesus! what is a soul on fire with Thy love! How we ought to prize it, and implore our Lord to let it live long upon earth! He who has this love should follow after such souls, if it be possible.
[20]. It is a great thing for a person ill of this disease to find another struck down by it,--it comforts him much to see that he is not alone; they help one another greatly to suffer and to merit. They are strong with a double strength who are resolved to risk a thousand lives for God, and who long for an opportunity of losing them. They are like soldiers who, to acquire booty, and therewith enrich themselves, wish for war, knowing well that they cannot become rich without it. This is their work--to suffer. Oh, what a blessing it is when our Lord gives light to understand how great is the gain of suffering for Him! This is never understood till we have left all things; for if anybody is attached to any one thing, that is a proof that he sets some value upon it; and if he sets any value upon it, it is painful to be compelled to give it up. In that case, everything is imperfect and lost. The saying is to the purpose here,--he who follows what is lost, is lost himself; and what greater loss, what greater blindness, what greater calamity, can there be than making much of that which is nothing!
[21]. I now return to that which I had begun to speak of. I was in the greatest joy, beholding that soul. It seemed as if our Lord would have me see clearly the treasures He had laid up in it; and so, when I considered the favour our Lord had shown me, in that I should be the means of so great a good, I recognised my own unworthiness for such an end. I thought much of the graces our Lord had given him, and held myself as indebted for them more than if they had been given to myself. So I gave thanks to our Lord, when I saw that His Majesty had fulfilled my desires and heard my petition that He would raise up persons like him. And now my soul, no longer able to bear the joy that filled it, went forth out of itself, losing itself that it might gain the more. It lost sight of the reflections it was making; and the hearing of that divine language which the Holy Ghost seemed to speak threw me into a deep trance, which almost deprived me of all sense, though it did not last long. I saw Christ, in exceeding great majesty and glory, manifesting His joy at what was then passing. He told me as much, and it was His pleasure that I should clearly see that He was always present at similar interviews, and how much He was pleased when people thus found their delight in speaking of Him.
[22]. On another occasion, when far away from this place, I saw him carried by angels in great glory. I understood by that vision that his soul was making great progress: so it was; for an evil report was spread abroad against him by one to whom he had rendered a great service, and whose reputation and whose soul he had saved. He bore it with much joy. He did also other things greatly to the honour of God, and underwent more persecutions. I do not think it expedient now to speak further on this point; if, however, you, my father, who know all, should hereafter think otherwise, more might be said to the glory of our Lord.
[23]. All the prophecies spoken of before, [[11]] relating to this house, as well as others, of which I shall speak hereafter, relating to it and to other matters, have been accomplished. Some of them our Lord revealed to me three years before they became known, others earlier and others later. But I always made them known to my confessor, and to the widow my friend; for I had leave to communicate with her, as I said before. [[12]] She, I know, repeated them to others, and these know that I lie not. May God never permit me, in any matter whatever,--much more in things of this importance,--to say anything but the whole truth!
[24]. One of my brothers-in-law [[13]] died suddenly; and as I was in great distress at this, because he had no opportunity of making his confession, our Lord said to me in prayer that my sister also was to die in the same way; that I must go to her, and make her prepare herself for such an end. I told this to my confessor; but as he would not let me go, I heard the same warning again; and now, when he saw this, he told me I might go, and that I should lose nothing by going. My sister was living in the country; and as I did not tell her why I came, I gave her what light I could in all things. I made her go frequently to confession, and look to her soul in everything. She was very good, and did as I asked her. Four or five years after she had begun this practice, and keeping a strict watch over her conscience, she died, with nobody near her, and without being able to go to confession. This was a blessing to her, for it was little more than a week since she had been to her accustomed confession. It was a great joy to me when I heard of her death. She was but a short time in purgatory.
[25]. I do not think it was quite eight days afterwards when, after Communion, our Lord appeared to me, and was pleased that I should see Him receive my sister into glory. During all those years, after our Lord had spoken to me, until her death, what I then learnt with respect to her was never forgotten either by myself or by my friend, who, when my sister was thus dead, came to me in great amazement at the fulfilment of the prophecy. God be praised for ever, who takes such care of souls that they may not be lost!
[1]. Doña Luisa de la Cerda, sister of the Duke of Medina-Coeli, was now the widow of Arias Pardo, Marshal of Castille, Lord of Malagon and Paracuellos. Don Arias was nephew of Cardinal Tabera, Archbishop of Toledo (De la Fuente).