"Is there only one living principle? Does organized existence, and perhaps all material existence, consist of one Proteus principle of life capable of gradual circumstance-suited modifications and aggregations without bound, under the solvent or motion-giving principle of heat or light? There is more beauty and unity of design in this continual balancing of life to circumstance, and greater conformity to those dispositions of nature that are manifest to us, than in total destruction and new creation. It is improbable that much of this diversification is owing to commixture of species nearly allied; all change by this appears very limited and confined within the bounds of what is called species; the progeny of the same parents under great difference of circumstance, might in several generations even become distinct species, incapable of co-reproduction.
"The self-regulating adaptive disposition of organized life may, in part, be traced to the extreme fecundity of nature, who, as before stated, has in all the varieties of her offspring a prolific power much beyond (in many cases a thousand fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and preoccupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater power of occupancy than any other kind; the weaker and less circumstance-suited being prematurely destroyed. This principle is in constant action; it regulates the colour, the figure, the capacities, and instincts; those individuals in each species whose colour and covering are best suited to concealment or protection from enemies, or defence from inclemencies and vicissitudes of climate, whose figure is best accommodated to health, strength, defence, and support; whose capacities and instincts can best regulate the physical energies to self-advantage according to circumstances—in such immense waste of primary and youthful life those only come forward to maturity from the strict ordeal by which nature tests their adaptation to her standard of perfection and fitness to continue their kind by reproduction.
"From the unremitting operation of this law acting in concert with the tendency which the progeny have to take the more particular qualities of the parents, together with the connected sexual system in vegetables and instinctive limitation to its own kind in animals, a considerable uniformity of figure, colour, and character is induced constituting species; the breed gradually acquiring the very best possible adaptation of these to its condition which it is susceptible of, and when alteration of circumstance occurs, thus changing in character to suit these, as far as its nature is susceptible of change.
"This circumstance-adaptive law operating upon the slight but continued natural disposition to sport in the progeny (seedling variety) does not preclude the supposed influence which volition or sensation may have had over the configuration of the body. To examine into the disposition to sport in the progeny, even when there is only one parent as in many vegetables, and to investigate how much variation is modified by the mind or nervous sensation of the parents, or of the living thing itself during its progress to maturity; how far it depends upon external circumstance, and how far on the will, irritability, and muscular exertion, is open to examination and experiment. In the first place, we ought to examine its dependency upon the preceding links of the particular chain of life, variety being often merely types or approximations of former parentage; thence the variation of the family as well as of the individual must be embraced by our experiments.
"This continuation of family type, not broken by casual particular aberration, is mental as well as corporeal, and is exemplified in many of the dispositions or instincts of particular races of men. These innate or continuous ideas or habits seem proportionally greater in the insect tribes, and in those especially of shorter revolution; and forming an abiding memory, may resolve much of the enigma of instinct, and the foreknowledge which these tribes have of what is necessary to completing their round of life, reducing this to knowledge or impressions and habits acquired by a long experience.
"This greater continuity of existence, or rather continuity of perceptions and impressions in insects, is highly probable; it is even difficult in some to ascertain the particular steps when each individual commences, under the different phases of egg, larva, pupa, or if much consciousness of individuality exists. The continuation of reproduction for several generations by the females alone in some of these tribes, tends to the probability of the greater continuity of existence; and the subdivisions of life by cuttings (even in animal life), at any rate, must stagger the advocate of individuality.
"Among the millions of specific varieties of living things which occupy the humid portions of the surface of our planet, as far back as can be traced, there does not appear, with the exception of man, to have been any particular engrossing race, but a pretty fair balance of power of occupancy—or rather most wonderful variation of circumstance parallel to the nature of every species, as if circumstance and species had grown up together. There are, indeed, several races which have threatened ascendancy in some particular regions; but it is man alone from whom any general imminent danger to the existence of his brethren is to be dreaded.
"As far back as history reaches, man had already had considerable influence, and had made encroachments upon his fellow denizens, probably occasioning the destruction of many species, and the production and continuation of a number of varieties, and even species, which he found more suited to supply his wants, but which from the infirmity of their condition—not having undergone selection by the law of nature, of which we have spoken—cannot maintain their ground without culture and protection.
"It is only however in the present age that man has begun to reap the fruits of his tedious education, and has proven how much 'knowledge is power.' He has now acquired a dominion over the material world, and a consequent power of increase, so as to render it probable that the whole surface of the earth may soon be overrun by this engrossing anomaly, to the annihilation of every wonderful and beautiful variety of animal existence which does not administer to his wants, principally as laboratories of preparation to befit cruder elemental matter for assimilation by his organs.
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