Voyages of Samuel De Champlain — Volume 01

by Samuel de Champlain

The early years of Champlain were of necessity intimately associated with the stirring scenes thus presented in this prosperous little seaport. As we know that he was a careful observer, endowed by nature with an active temperament and an unusual degree of practical sense we are sure that no event escaped his attention, and that no mystery was permitted to go unsolved. The military and commercial enterprise of the place brought him into daily contact with men of the highest character in their departments. The salt-factors of Brouage were persons of experience and activity, who knew their business, its methods, and the markets at home and abroad. The fortress was commanded by distinguished officers of the French army, and was a rendezvous of the young nobility; like other similar places, a training-school for military command. In this association, whether near or remote, young Champlain, with his eagle eye and quick ear, was receiving lessons and influences which were daily shaping his unfolding capacities, and gradually compacting and crystallizing them into the firmness and strength of character which he so largely displayed in after years. His education, such as it was, was of course obtained during this period. He has himself given us no intimation of its character or extent. A careful examination of his numerous writings will, however, render it obvious that it was limited and rudimentary, scarcely extending beyond the fundamental branches which were then regarded as necessary in the ordinary transactions of business. As the result of instruction or association with educated men, he attained to a good general knowledge of the French language, but was never nicely accurate or eminently skilful in its use. He evidently gave some attention in his early years to the study and practice of drawing. While the specimens of his work that have come down to us are marked by grave defects, he appears nevertheless to have acquired facility and some skill in the art, which he made exceedingly useful in the illustration of his discoveries in the new world.

During Champlain's youth and the earlier years of his manhood, he appears to have been engaged in practical navigation. In his address to the Queen [10] he says, "this is the art which in my early years won my love, and has induced me to expose myself almost all my life to the impetuous waves of the ocean." That he began the practice of navigation at an early period may likewise be inferred from the fact that in 1599 he was put in command of a large French ship of 500 tons, which had been chartered by the Spanish authorities for a voyage to the West Indies, of which we shall speak more particularly in the sequel. It is obvious that he could not have been intrusted with a command so difficult and of so great responsibility without practical experience in navigation; and, as it will appear hereafter that he was in the army several years during the civil war, probably from 1592 to 1598, his experience in navigation must have been obtained anterior to that, in the years of his youth and early manhood.

Brouage offered an excellent opportunity for such an employment. Its port was open to the commerce of foreign nations, and a large number of vessels, as we have already seen, was employed in the yearly distribution of the salt of Saintonge, not only in the seaport towns of France, but in England and on the Continent. In these coasting expeditions, Champlain was acquiring skill in navigation which was to be of very great service to him in his future career, and likewise gathering up rich stores of experience, coming in contact with a great variety of men, observing their manners and customs, and quickening and strengthening his natural taste for travel and adventure. It is not unlikely that he was, at least during some of these years, employed in the national marine, which was fully employed in guarding the coast against foreign invasion, and in restraining the power of the Huguenots, who were firmly seated at Rochelle with a sufficient naval force to give annoyance to their enemies along the whole western coast of France.

In 1592, or soon after that date, Champlain was appointed quarter-master in the royal army in Brittany, discharging the office several years, until, by the peace of Vervins, in 1598, the authority of Henry IV. was firmly established throughout the kingdom. This war in Brittany constituted the closing scene of that mighty struggle which had been agitating the nation, wasting its resources and its best blood for more than half a century. It began in its incipient stages as far back as a decade following 1530, when the preaching of Calvin in the Kingdom of Navarre began to make known his transcendent power. The new faith, which was making rapid strides in other countries, easily awakened the warm heart and active temperament of the French. The principle of private judgment which lies at the foundation of Protestant teaching, its spontaneity as opposed to a faith imposed by authority, commended it especially to the learned and thoughtful, while the same principle awakened the quick and impulsive nature of the masses. The effort to put down the movement by the extermination of those engaged in it, proved not only unsuccessful, but recoiled, as usual in such cases, upon the hand that struck the blow. Confiscations, imprisonments, and the stake daily increased the number of those which these severe measures were intended to diminish. It was impossible to mark its progress. When at intervals all was calm and placid on the surface, at the same time, down beneath, where the eye of the detective could not penetrate, in the closet of the scholar and at the fireside of the artisan and the peasant, the new gospel, silently and without observation, was spreading like an all-pervading leaven. [11]

In 1562, the repressed forces of the Huguenots could no longer be restrained, and, bursting forth, assumed the form of organized civil war. With the exception of temporary lulls, originating in policy or exhaustion, there was no cessation of arms until 1598. Although it is usually and perhaps best described as a religious war, the struggle was not altogether between the Catholic and the Huguenot or Protestant. There were many other elements that came in to give their coloring to the contest, and especially to determine the course and policy of individuals.

The ultra-Catholic desired to maintain the old faith with all its ancient prestige and power, and to crush out and exclude every other. With this party were found the court, certain ambitious and powerful families, and nearly all the officials of the church. In close alliance with it were the Roman Pontiff, the King of Spain, and the Catholic princes of Germany.

The Huguenots desired what is commonly known as liberty of conscience; or, in other words, freedom to worship God according to their own views of the truth, without interference or restriction. And in close alliance with them were the Queen of England and the Protestant princes of Germany.

Personal motives, irrespective of principle, united many persons and families with either of these great parties which seemed most likely to subserve their private ambitions. The feudal system was nearly extinct in form, but its spirit was still alive. The nobles who had long held sway in some of the provinces of France desired to hold them as distinct and separate governments, and to transmit them as an inheritance to their children. This motive often determined their political association.

During the most of the period of this long civil war, Catherine de Médicis [12] was either regent or in the exercise of a controlling influence in the government of France. She was a woman of commanding person and extraordinary ability, skilful in intrigue, without conscience and without personal religion. She hesitated at no crime, however black, if through it she could attain the objects of her ambition. Neither of her three sons, Francis, Charles, and Henry, who came successively to the throne, left any legal heir to succeed him. The succession became, therefore, at an early period, a question of great interest. If not the potent cause, it was nevertheless intimately connected with most of the bloodshed of that bloody period.

A solemn league was entered into by a large number of the ultra-Catholic nobles to secure two avowed objects, the succession of a Catholic prince to the throne, and the utter extermination of the Huguenots. Henry, King of Navarre, afterwards Henry IV. of France, admitted to be the legal heir to the throne, was a Protestant, and therefore by the decree of the League disqualified to succeed. Around his standard, the Huguenots rallied in great numbers. With him were associated the princes of Condé, of royal blood, and many other distinguished nobles. They contended for the double purpose of securing the throne to its rightful heir and of emancipating and establishing the Protestant faith.