| Maecenas,
counsels of, to Augustus in Dion Cassius, [446], [533];Trimalchio, a freedman of, [128] n. |
|---|
| counsels of, to Augustus in Dion Cassius, [446], [533]; |
| Trimalchio, a freedman of, [128] n. |
| Magna Mater,
brought from Pessinus, 204 B.C., [548];no Roman priest of, for 100 years, [ib.];growing popularity of, at Rome, in Spain and Dacia, [549];legend of, [ib.];her festival in spring, [550];her priests in the inscriptions, [550] sq.;her sacred colleges, [551];her disreputable followers in Apuleius, [ib.] sqq.;her worship transmuted, [554];the taurobolium and its history, [556];alliance of, with Mithra, and Attis, [556] sq.;women admitted to sacred rank, [557];identified with Maia, Demeter, Bona Dea, etc., [559] |
| brought from Pessinus, 204 B.C., [548]; |
| no Roman priest of, for 100 years, [ib.]; |
| growing popularity of, at Rome, in Spain and Dacia, [549]; |
| legend of, [ib.]; |
| her festival in spring, [550]; |
| her priests in the inscriptions, [550] sq.; |
| her sacred colleges, [551]; |
| her disreputable followers in Apuleius, [ib.] sqq.; |
| her worship transmuted, [554]; |
| the taurobolium and its history, [556]; |
| alliance of, with Mithra, and Attis, [556] sq.; |
| women admitted to sacred rank, [557]; |
| identified with Maia, Demeter, Bona Dea, etc., [559] |
| Majesty, the law of, under the Empire, [33] |
| Malaga, inscriptions of, [209] |
| Manetho,
treatise of, on myths, [561];assists the first Ptolemy in recasting Isiac worship, [ib.] |
| treatise of, on myths, [561]; |
| assists the first Ptolemy in recasting Isiac worship, [ib.] |
| Marcian, on Colleges, [255] |
| Martial,
deals with the same social subjects as Juvenal, [61];his graphic picture of the age, [61], [62];better side of, love of country life, picture of the farm of Faustinus, love of Bilbilis, [62];on Regulus, [156];on literary amateurs, [157];on Silius Italicus, [158];relations of, with Pliny, [158];regret for the capital, [198] |
| deals with the same social subjects as Juvenal, [61]; |
| his graphic picture of the age, [61], [62]; |
| better side of, love of country life, picture of the farm of Faustinus, love of Bilbilis, [62]; |
| on Regulus, [156]; |
| on literary amateurs, [157]; |
| on Silius Italicus, [158]; |
| relations of, with Pliny, [158]; |
| regret for the capital, [198] |
| Maximus of Tyre,
character of his Discourses, [349];conciliation of anthropomorphism with a higher vision of God by, [395];ethical theory of, [421];daemonology of, [429];fortified by tales of apparitions, [491];influenced by Aristotle, [421] |
| character of his Discourses, [349]; |
| conciliation of anthropomorphism with a higher vision of God by, [395]; |
| ethical theory of, [421]; |
| daemonology of, [429]; |
| fortified by tales of apparitions, [491]; |
| influenced by Aristotle, [421] |
| Medicine,
profession of, filled by Greeks, [92];great physicians, Antonius Musa, the Stertinii, etc., [ib.];sneers against, [ib.];public physicians in municipal towns, [219];income and munificence of the Stertinii, [224];science of, in the second century, superstitious elements, [459];how blended with real skill, [462];skilled physicians in temples of Asclepius, [465] |
| profession of, filled by Greeks, [92]; |
| great physicians, Antonius Musa, the Stertinii, etc., [ib.]; |
| sneers against, [ib.]; |
| public physicians in municipal towns, [219]; |
| income and munificence of the Stertinii, [224]; |
| science of, in the second century, superstitious elements, [459]; |
| how blended with real skill, [462]; |
| skilled physicians in temples of Asclepius, [465] |
| Medixtuticus, title of, still preserved in Oscan towns, [203] |
| Minucius Felix,
quoted, [545];on the festivals of Isis, [578] n.;on daemons, [433] |
| quoted, [545]; |
| on the festivals of Isis, [578] n.; |
| on daemons, [433] |
| Miracles,
Origen and Celsus on, [481];universal belief in, [482];miracles in temples of Serapis, [573];Vespasian consents to work, [ib.] |
| Origen and Celsus on, [481]; |
| universal belief in, [482]; |
| miracles in temples of Serapis, [573]; |
| Vespasian consents to work, [ib.] |
| Mithra,
growing power of, [386];the taurobolium a part of his worship, [556];alliance of, with Magna Mater and Attis, [ib.], [589] sq.;in the Vedas and Avestas, [586];in the Zoroastrian system, [587];the God of kings, [ib.];influence of Babylon on the worship of, [587];influence of syncretism in Asia Minor on, [588];the taurobolium probably borrowed, [ib.];origin of the Tauroctonus group, date of the introduction of thecult into Europe, [590];Plutarch’s statement in the Life of Pompey, [ib.];worship of, in the Flavian age, [ib.];syncretism of, [592];worship of, propagated by soldiers, civil servants, etc., [ib.];stages of its diffusion through Italy, [593];and north of the Alps, [594];progress of the worship along the Danube, [594] sqq.;legions which propagated it in Pannonia, [595];remains of, in Upper Germany, [596];in England, [597];in Gaul, [ib.];its many attractions, [ib.];Persian symbolism, [598];Babylonian elements in, astrology, [598], [602], sq.;relative influence of Iran and Babylon, different views of, [599];influence of Platonism and Pythagoreanism on, [600];doctrine of the soul’s descent, [ib.];cosmic theory, doctrine of emanation, and deification of elemental powers,
[601] sqq.;Mithra as mediator in two senses, [604] sq.;the Dadophori, [ib.], [606];the legend recovered from monuments, [605];the petra genetrix, [ib.];symbolism of the slaughtered bull, [606];agape of Mithra and Sun, [607];various interpretations of the legend, [607];Mithraism a religion of combat, [608];its consolations, [ib.];its eschatology, [609];effect of the taurobolium, [ib.];ritual and sacraments of, [610];daily offices, and festivals of, [611];seven grades of the initiated, [611];ordeals of, [612];guilds of, [612];rites regarded as a diabolic parody of the Church, [613];description of the chapels of, [ib.] sq.;how Mithraism escaped persecution, [614];how it fostered theocratic ideas at Rome, [617] sqq.;a great imperial cult, [619];last days of, [ib.];worship of, a great effort of syncretism, [620];moral and mystic strength of, [621];relations to Christianity, [622];similarities between them, [623];weaknesses of Mithraism, [624];inseparably involved with Nature-worship, [626] |
| growing power of, [386]; |
| the taurobolium a part of his worship, [556]; |
| alliance of, with Magna Mater and Attis, [ib.], [589] sq.; |
| in the Vedas and Avestas, [586]; |
| in the Zoroastrian system, [587]; |
| the God of kings, [ib.]; |
| influence of Babylon on the worship of, [587]; |
| influence of syncretism in Asia Minor on, [588]; |
| the taurobolium probably borrowed, [ib.]; |
| origin of the Tauroctonus group, date of the introduction of the |
| cult into Europe, [590]; |
| Plutarch’s statement in the Life of Pompey, [ib.]; |
| worship of, in the Flavian age, [ib.]; |
| syncretism of, [592]; |
| worship of, propagated by soldiers, civil servants, etc., [ib.]; |
| stages of its diffusion through Italy, [593]; |
| and north of the Alps, [594]; |
| progress of the worship along the Danube, [594] sqq.; |
| legions which propagated it in Pannonia, [595]; |
| remains of, in Upper Germany, [596]; |
| in England, [597]; |
| in Gaul, [ib.]; |
| its many attractions, [ib.]; |
| Persian symbolism, [598]; |
| Babylonian elements in, astrology, [598], [602], sq.; |
| relative influence of Iran and Babylon, different views of, [599]; |
| influence of Platonism and Pythagoreanism on, [600]; |
| doctrine of the soul’s descent, [ib.]; |
| cosmic theory, doctrine of emanation, and deification of elemental powers,
[601] sqq.; |
| Mithra as mediator in two senses, [604] sq.; |
| the Dadophori, [ib.], [606]; |
| the legend recovered from monuments, [605]; |
| the petra genetrix, [ib.]; |
| symbolism of the slaughtered bull, [606]; |
| agape of Mithra and Sun, [607]; |
| various interpretations of the legend, [607]; |
| Mithraism a religion of combat, [608]; |
| its consolations, [ib.]; |
| its eschatology, [609]; |
| effect of the taurobolium, [ib.]; |
| ritual and sacraments of, [610]; |
| daily offices, and festivals of, [611]; |
| seven grades of the initiated, [611]; |
| ordeals of, [612]; |
| guilds of, [612]; |
| rites regarded as a diabolic parody of the Church, [613]; |
| description of the chapels of, [ib.] sq.; |
| how Mithraism escaped persecution, [614]; |
| how it fostered theocratic ideas at Rome, [617] sqq.; |
| a great imperial cult, [619]; |
| last days of, [ib.]; |
| worship of, a great effort of syncretism, [620]; |
| moral and mystic strength of, [621]; |
| relations to Christianity, [622]; |
| similarities between them, [623]; |
| weaknesses of Mithraism, [624]; |
| inseparably involved with Nature-worship, [626] |
| Monarchy,
Seneca’s conception of, [16];hereditary succession and adoption, [27];ideal of, in Dion Chrysostom, [377], sqq.;apotheosis of, in third century, [615] sqq.;attitude of Tacitus to, [21] |
| Seneca’s conception of, [16]; |
| hereditary succession and adoption, [27]; |
| ideal of, in Dion Chrysostom, [377], sqq.; |
| apotheosis of, in third century, [615] sqq.; |
| attitude of Tacitus to, [21] |
| Morals,
divorced from politics and speculation, [290] sq.;became a religion in Seneca, [305];relation of precept and dogma, [ib.];freedom and necessity, [311];the fall of man, [312];Plutarch’s theory of, [410] sqq. |
| divorced from politics and speculation, [290] sq.; |
| became a religion in Seneca, [305]; |
| relation of precept and dogma, [ib.]; |
| freedom and necessity, [311]; |
| the fall of man, [312]; |
| Plutarch’s theory of, [410] sqq. |
| Municipal life,
picture of, in Petronius, [133] sqq.;rapid organisation of, in Spain, Gaul, Dacia, etc., immense growth of towns, [200];Baden in 69 A.D., [201];Thamugadi in Numidia, [202];policy of government towards provincial towns, [203];drift towards uniformity of civic organisation, influence of the capital, [204];how towns were formed, [207];development from castra stativa, [207], sq.;soldiers allowed to live with their families in the third century, [208];municipal town aristocratic in constitution, [209], [231];Album Canusii, [210];the honestiores, [ib.];popular election the rule in the first century, [211];magistracies, [212];their burdens, signs of decay, [212];powers of the duumvirs, [213];the Curia, its numbers, qualification, and privileges, [214], [215];local Equites, [215];Augustales, their importance, organisation, insignia, etc., [216], [217];municipal finance, [218];public charges, food, education, medical attendance, [219];public works, [220];finances, and maladministration of Bithynian towns in Trajan’s reign, [220], [221];municipal life of Pompeii, [222], sqq.;generous gifts to towns, [223], [225];examples from the inscriptions, [226] sqq.;public feasts on a great scale, [229];gifts of money according to social rank, [230];tone of town life, [231];pleasures of, [233];gladiatorial shows, [236] sqq.;how the community rewarded benefactors, [244] sq.;municipal meanness, [245];decaying local patriotism, [246];Plutarch on, [247];growing centralisation and interference, [248];shadows of the end, [249] |
| picture of, in Petronius, [133] sqq.; |
| rapid organisation of, in Spain, Gaul, Dacia, etc., immense growth of towns, [200]; |
| Baden in 69 A.D., [201]; |
| Thamugadi in Numidia, [202]; |
| policy of government towards provincial towns, [203]; |
| drift towards uniformity of civic organisation, influence of the capital, [204]; |
| how towns were formed, [207]; |
| development from castra stativa, [207], sq.; |
| soldiers allowed to live with their families in the third century, [208]; |
| municipal town aristocratic in constitution, [209], [231]; |
| Album Canusii, [210]; |
| the honestiores, [ib.]; |
| popular election the rule in the first century, [211]; |
| magistracies, [212]; |
| their burdens, signs of decay, [212]; |
| powers of the duumvirs, [213]; |
| the Curia, its numbers, qualification, and privileges, [214], [215]; |
| local Equites, [215]; |
| Augustales, their importance, organisation, insignia, etc., [216], [217]; |
| municipal finance, [218]; |
| public charges, food, education, medical attendance, [219]; |
| public works, [220]; |
| finances, and maladministration of Bithynian towns in Trajan’s reign, [220], [221]; |
| municipal life of Pompeii, [222], sqq.; |
| generous gifts to towns, [223], [225]; |
| examples from the inscriptions, [226] sqq.; |
| public feasts on a great scale, [229]; |
| gifts of money according to social rank, [230]; |
| tone of town life, [231]; |
| pleasures of, [233]; |
| gladiatorial shows, [236] sqq.; |
| how the community rewarded benefactors, [244] sq.; |
| municipal meanness, [245]; |
| decaying local patriotism, [246]; |
| Plutarch on, [247]; |
| growing centralisation and interference, [248]; |
| shadows of the end, [249] |
| Musonius,
his ideal of chastity, [77];condemns the Sophists, [344];exile of, under Nero; character of his teaching; preaches to the soldiery in 69 A.D., [348] |
| his ideal of chastity, [77]; |
| condemns the Sophists, [344]; |
| exile of, under Nero; character of his teaching; preaches to the soldiery in 69 A.D., [348] |
| Pallas, power and insolence of, receives the adulation of the Senate, his wealth, and his end, [111] |
|---|
| Panaetius and the Scipionic circle, [293];
modification of Stoicism by, [408];abandons belief in immortality, [500];rejects divination, [530];little sympathy with popular religion, [531] |
| modification of Stoicism by, [408]; |
| abandons belief in immortality, [500]; |
| rejects divination, [530]; |
| little sympathy with popular religion, [531] |
| Panthea, mistress of L. Verus, charms of, described by Lucian, [115] |
| Paphlagonia, superstition of, [474] |
| Pastophori of Isis, the,
recognised by Sulla, [565];scribe of, [570] |
| recognised by Sulla, [565]; |
| scribe of, [570] |
| Peregrinus,
early history of, connection with the Christians, and self-immolation, [354];Lucian’s attacks on his character, [354];assumes that the motive of Peregrinus was notoriety, [356];Peregrinus influenced by eastern mysticism, [355];character of, in Aulus Gellius, [358] |
| early history of, connection with the Christians, and self-immolation, [354]; |
| Lucian’s attacks on his character, [354]; |
| assumes that the motive of Peregrinus was notoriety, [356]; |
| Peregrinus influenced by eastern mysticism, [355]; |
| character of, in Aulus Gellius, [358] |
| Pessimism,
of Seneca, [10], [11], [14], [303], [313];of Tacitus, [30], [46];Juvenal, [65];M. Aurelius, [304], [335];of the Greek poets, [416] |
| of Seneca, [10], [11], [14], [303], [313]; |
| of Tacitus, [30], [46]; |
| Juvenal, [65]; |
| M. Aurelius, [304], [335]; |
| of the Greek poets, [416] |
| Petronius,
shared in the “Noctes Neronis,” [75];various opinions as to the date and object of his Satiricon, [120];motive of the work, [122];the Petronius of Tacitus, his character and his end; the Satiricon only a fragment, [124];not without a higher moral tone, [125];originality of Petronius, [126];the scene and the characters, [127] |
| shared in the “Noctes Neronis,” [75]; |
| various opinions as to the date and object of his Satiricon, [120]; |
| motive of the work, [122]; |
| the Petronius of Tacitus, his character and his end; the Satiricon only a fragment, [124]; |
| not without a higher moral tone, [125]; |
| originality of Petronius, [126]; |
| the scene and the characters, [127] |
| Philosophy,
power of, in government, [6];Stoic opposition in the first century, [39], [151] sqq.;was it ever a dangerous force? [40];new ideals of humanity, [63];elevating influence of, [190];change in the conception of, in the first century, [289];practical interest in predominant, causes of the change, [339], [290] sq.;eclecticism and scepticism in, [ib.], [408], [412];necessity for moral reform, [292];private direction of souls, [293];directors in great houses, [294];the philosopher a generis humani paedagogus, [299];modifications of Stoicism in Seneca, [314] sqq., [306];“nulla virtus sine philosophia,” [341];eclecticism, [343];the Cynic opposition, [362] sq.;eclecticism of Dion Chrysostom, [368] sq.;need of a philosophic théodicée, [384];effort of, to rehabilitate myth, [432] |
| power of, in government, [6]; |
| Stoic opposition in the first century, [39], [151] sqq.; |
| was it ever a dangerous force? [40]; |
| new ideals of humanity, [63]; |
| elevating influence of, [190]; |
| change in the conception of, in the first century, [289]; |
| practical interest in predominant, causes of the change, [339], [290] sq.; |
| eclecticism and scepticism in, [ib.], [408], [412]; |
| necessity for moral reform, [292]; |
| private direction of souls, [293]; |
| directors in great houses, [294]; |
| the philosopher a generis humani paedagogus, [299]; |
| modifications of Stoicism in Seneca, [314] sqq., [306]; |
| “nulla virtus sine philosophia,” [341]; |
| eclecticism, [343]; |
| the Cynic opposition, [362] sq.; |
| eclecticism of Dion Chrysostom, [368] sq.; |
| need of a philosophic théodicée, [384]; |
| effort of, to rehabilitate myth, [432] |
| Pheidias,
the Olympian Zeus of, [380];his defence of anthropomorphism in D. Chrysostom, [382] |
| the Olympian Zeus of, [380]; |
| his defence of anthropomorphism in D. Chrysostom, [382] |
| Pisa, disturbance at elections in, [212] |
| Piso, the conspiracy of, [47] sq. |
| Platonism,
few adherents of, in the first century, [408];affected Panaetius, [ib.];and Seneca, [308];and Plutarch, [409];its daemonology, [430];encouraged belief in immortality, [501];visionary power of the great Master, [523];influence on Mithraism, [600] |
| few adherents of, in the first century, [408]; |
| affected Panaetius, [ib.]; |
| and Seneca, [308]; |
| and Plutarch, [409]; |
| its daemonology, [430]; |
| encouraged belief in immortality, [501]; |
| visionary power of the great Master, [523]; |
| influence on Mithraism, [600] |
| Plebeian life,
picture of, in Petronius, [132] sqq.;in the inscriptions, [252] sq., [271] |
| picture of, in Petronius, [132] sqq.; |
| in the inscriptions, [252] sq., [271] |
| Pliny, the elder,
on Roman luxury, [67], [68];care of his nephew, [145];life, character, and prodigious industry of, [146];scorn for popular religion, [535];superstition of, [451];rejection of immortality, [502];on town life in Spain and Gaul, [201] sq.;description of baths of Posides, [112];on the Stertinii, [224] |
| on Roman luxury, [67], [68]; |
| care of his nephew, [145]; |
| life, character, and prodigious industry of, [146]; |
| scorn for popular religion, [535]; |
| superstition of, [451]; |
| rejection of immortality, [502]; |
| on town life in Spain and Gaul, [201] sq.; |
| description of baths of Posides, [112]; |
| on the Stertinii, [224] |
| Pliny, the younger,
ideal of the principate in the Panegyric, [43];compared with Juvenal as a painter of society, [141];idealised his circle, [142], [185];his blameless aristocrats, [144];early life of, influence of Quintilian on, [149];student friends, [150];admiration of the Stoic circle, [151];military service, and entrance on forensic work, [153] sq.;the Centumviral court, [154] sq.;sketch of Regulus, [155] sqq.;passion for fame, [157];literary amateurs, [157];befriends Martial, [158];admiration for Cicero, and for Greece, [158];his loose verses, [159];ideas of oratory, [160];value of his Letters, [161], [163];imitated in fourth century, [ib.];their principle of arrangement, and date, [162];his devotion to literature, [164];admiration for Tacitus, [ib.];his judgment of Silius Italicus, [ib.];theory of life, [165];literary coteries, Greek verse writing, [166];writers of history, [167];literary competitions, [171];the plague of recitations; Pliny gives readings himself, and punctually attends them: his estimate of their value, [173];weariness of the capital and love of the country, [174];not a sportsman, [175];pictures of Roman country seats, [175];routine of country life, [179];management of
[pg 636]rural estates, [180];Pliny’s kindness to slaves and dependents, [181];view of suicide, [183];Corellius Rufus, [184];Pliny’s belief in the solidarity of rank, and the duty of mutual support, [186];his superstition, [452], [490];delight in helping young men of the upper class, [187];love for Calpurnia, and ideal of girlhood, [188], [189];last glimpse of Pliny and Calpurnia, [189];he represents the finest moral tone of the age, [190];his many benefactions and their amount, [193], [224] |
| ideal of the principate in the Panegyric, [43]; |
| compared with Juvenal as a painter of society, [141]; |
| idealised his circle, [142], [185]; |
| his blameless aristocrats, [144]; |
| early life of, influence of Quintilian on, [149]; |
| student friends, [150]; |
| admiration of the Stoic circle, [151]; |
| military service, and entrance on forensic work, [153] sq.; |
| the Centumviral court, [154] sq.; |
| sketch of Regulus, [155] sqq.; |
| passion for fame, [157]; |
| literary amateurs, [157]; |
| befriends Martial, [158]; |
| admiration for Cicero, and for Greece, [158]; |
| his loose verses, [159]; |
| ideas of oratory, [160]; |
| value of his Letters, [161], [163]; |
| imitated in fourth century, [ib.]; |
| their principle of arrangement, and date, [162]; |
| his devotion to literature, [164]; |
| admiration for Tacitus, [ib.]; |
| his judgment of Silius Italicus, [ib.]; |
| theory of life, [165]; |
| literary coteries, Greek verse writing, [166]; |
| writers of history, [167]; |
| literary competitions, [171]; |
| the plague of recitations; Pliny gives readings himself, and punctually attends them: his estimate of their value, [173]; |
| weariness of the capital and love of the country, [174]; |
| not a sportsman, [175]; |
| pictures of Roman country seats, [175]; |
| routine of country life, [179]; |
| management of
[pg 636]rural estates, [180]; |
| Pliny’s kindness to slaves and dependents, [181]; |
| view of suicide, [183]; |
| Corellius Rufus, [184]; |
| Pliny’s belief in the solidarity of rank, and the duty of mutual support, [186]; |
| his superstition, [452], [490]; |
| delight in helping young men of the upper class, [187]; |
| love for Calpurnia, and ideal of girlhood, [188], [189]; |
| last glimpse of Pliny and Calpurnia, [189]; |
| he represents the finest moral tone of the age, [190]; |
| his many benefactions and their amount, [193], [224] |
| Plutarch,
on the duties of municipal life, [247];early history of, [401];friends of, at Rome, [402];love of Chaeronea, and Delphi, [403];visits to other parts of Greece, [403];table talk of, [404];his historic power, [406];ethical motive in, predominant, [405];admiration for Plato, [409];eclecticism, [ib.];attacks Stoic psychology, [410];adopts some Aristotelian principles, [412];yet has many Stoic elements, [414];his treatment of Fate and free-will, [412];ideal of moral teaching, [413];conception of theology, [417];idea of God, [418];of matter and evil, [419];treatment of myth and religious symbol, [423];daemonology, [430] sqq.;used to rehabilitate myth, [432];interest in Delphi, [435] sqq.;theory of inspiration, [439];on the future state, [496] sq.;on comfort in the Mysteries, [516];Consolation to his wife on the death of their daughter, [520] sq.;arguments for immortality, [521] sqq.;visions of the future world, [523] sqq.;reference to Mithra as a mediator, [590];on the first appearance of Mithraism in Europe, [590];tales of ghosts at Chaeronea, [490] |
| on the duties of municipal life, [247]; |
| early history of, [401]; |
| friends of, at Rome, [402]; |
| love of Chaeronea, and Delphi, [403]; |
| visits to other parts of Greece, [403]; |
| table talk of, [404]; |
| his historic power, [406]; |
| ethical motive in, predominant, [405]; |
| admiration for Plato, [409]; |
| eclecticism, [ib.]; |
| attacks Stoic psychology, [410]; |
| adopts some Aristotelian principles, [412]; |
| yet has many Stoic elements, [414]; |
| his treatment of Fate and free-will, [412]; |
| ideal of moral teaching, [413]; |
| conception of theology, [417]; |
| idea of God, [418]; |
| of matter and evil, [419]; |
| treatment of myth and religious symbol, [423]; |
| daemonology, [430] sqq.; |
| used to rehabilitate myth, [432]; |
| interest in Delphi, [435] sqq.; |
| theory of inspiration, [439]; |
| on the future state, [496] sq.; |
| on comfort in the Mysteries, [516]; |
| Consolation to his wife on the death of their daughter, [520] sq.; |
| arguments for immortality, [521] sqq.; |
| visions of the future world, [523] sqq.; |
| reference to Mithra as a mediator, [590]; |
| on the first appearance of Mithraism in Europe, [590]; |
| tales of ghosts at Chaeronea, [490] |
| Politta, wife of Rubellius Plautus, courage and devotion of, [49] |
| Polybius, freedman minister of Claudius, life of, described by Seneca, [108] |
| Polybius, the historian, his attitude to Roman religion, [531] |
| Pompeii,
situation and various industries of, [223];family of the Holconii, Eumachia, their gifts to the town, [223];amphitheatre and temple of Isis at, [224], [563];election placards at, [211];tombs of Alexandrian traders at, [567];colleges of “late sleepers” and “late drinkers” at, [265] |
| situation and various industries of, [223]; |
| family of the Holconii, Eumachia, their gifts to the town, [223]; |
| amphitheatre and temple of Isis at, [224], [563]; |
| election placards at, [211]; |
| tombs of Alexandrian traders at, [567]; |
| colleges of “late sleepers” and “late drinkers” at, [265] |
| Pontifex Maximus, the, [534];
office held by the Emperors, its power, [535] |
| office held by the Emperors, its power, [535] |
| Poppaea, her sympathy with Judaism, [83] |
| Post, the public,
organisation of, [206];Pliny’s use of, for Calpurnia, [189] |
| organisation of, [206]; |
| Pliny’s use of, for Calpurnia, [189] |
| Poverty,
contempt for, [104];common in Juvenal’s time, [94];D. Chrysostom on, [375] |
| contempt for, [104]; |
| common in Juvenal’s time, [94]; |
| D. Chrysostom on, [375] |
| Prayer,
an effort of adoration, [394];a colloquy with God, [420] |
| an effort of adoration, [394]; |
| a colloquy with God, [420] |
| Preachers, the philosophic,
Apollonius, [347];Musonius, [348];Maximus of Tyre, [349];Dion Chrysostom, [370] sqq. |
| Apollonius, [347]; |
| Musonius, [348]; |
| Maximus of Tyre, [349]; |
| Dion Chrysostom, [370] sqq. |
| Prudentius, description of the taurobolium by, [558] |
| Public works,
mismanagement of, in Bithynia, [220] sq.;curator of, [ib.];undertaken by private persons, evidence of inscriptions on, [225] sq. |
| mismanagement of, in Bithynia, [220] sq.; |
| curator of, [ib.]; |
| undertaken by private persons, evidence of inscriptions on, [225] sq. |
| Pythagoreanism,
not extinct in the first century B.C., [398];daemonology of, [428];influence of, on Virgil, [493] sq.;on Seneca, [515];connection with the Mysteries, [516];spiritual influence of, [517];influence on the mythology of Egypt, [562];and on Mithraism, [600] |
| not extinct in the first century B.C., [398]; |
| daemonology of, [428]; |
| influence of, on Virgil, [493] sq.; |
| on Seneca, [515]; |
| connection with the Mysteries, [516]; |
| spiritual influence of, [517]; |
| influence on the mythology of Egypt, [562]; |
| and on Mithraism, [600] |
| Scepticism,
from the second Punic War, [530];the scepticism of the elder Pliny, Seneca, Juvenal, etc., [535] |
|---|
| from the second Punic War, [530]; |
| the scepticism of the elder Pliny, Seneca, Juvenal, etc., [535] |
| Seleucus, an astrologer of Otho, [448] |
| Senate, the,
prestige and ancient claims of, [38];hated and feared by bad princes, [38], [39];respect for, under good Emperors, [39];theoretical position of, under the Empire, [41], [42];Pliny’s Panegyric throws light on, [44];moral degradation of, shown in 69 A.D., [50];poverty of many great houses, [51], [71];insults heaped on, by Emperors, [51];reduction of its numbers by massacre
[pg 637]etc., [71];great families pensioned by Emperors, [71];Senators compelled to act and fight as gladiators, [73], [74];scorn of, for freedmen, [113];frivolity of, in Pliny’s time, [185];senatorial life in the country, [174] sqq. |
| prestige and ancient claims of, [38]; |
| hated and feared by bad princes, [38], [39]; |
| respect for, under good Emperors, [39]; |
| theoretical position of, under the Empire, [41], [42]; |
| Pliny’s Panegyric throws light on, [44]; |
| moral degradation of, shown in 69 A.D., [50]; |
| poverty of many great houses, [51], [71]; |
| insults heaped on, by Emperors, [51]; |
| reduction of its numbers by massacre
[pg 637]etc., [71]; |
| great families pensioned by Emperors, [71]; |
| Senators compelled to act and fight as gladiators, [73], [74]; |
| scorn of, for freedmen, [113]; |
| frivolity of, in Pliny’s time, [185]; |
| senatorial life in the country, [174] sqq. |
| Seneca,
his experience of the tyranny, [7], [8];sad close of his life, [9];knowledge of character, how acquired, [9];conception of the state of nature, and pessimism of, [10], [11], [14], [304], [313];ghastly picture of high society, [11];of slavery, [12], [329];his terrors, [13];attitude to philosophic revolutionaries, [15];conception of imperial power, [16];ideal of female character and capacity, [188];anticipates the movement of the Antonine age, [190];as a spiritual director, [294];his undoubted power, [295];his experience prepared him for the work, [296] sqq.;his court-life and wealth, [ib.];contrasts in, [297];calumnies against, [298];conception of the great office of philosophy, [299];attitude to liberal studies, [300];treatment of Physics, the moral effects and lessons of the study, [301] sqq.;intense earnestness of, [304];defends and quotes Epicurus, [306];yet often a Stoic dogmatist, [ib.];conception of God, [307], [390];influenced by Platonism, [308];his psychology, [308] sq.;necessity and conversion, [311];the fall of man, [312];Aristotelian elements in, [314] sq.;humility of, [316];his disciples of the upper class, [317];on philosophic retreat, [318];his precepts for moral growth, [320] sqq.;death a mere bugbear, [322];attitude to myth, [ib.];on public duty, [325];on the social instinct, kindness, forgiveness, etc., [327];his ideal of womanhood, [329];Seneca and Thomas à Kempis, [331];his view of immortality approaches the Christian, [5], [13] sqq.;Pythagorean influences on, [515] |
| his experience of the tyranny, [7], [8]; |
| sad close of his life, [9]; |
| knowledge of character, how acquired, [9]; |
| conception of the state of nature, and pessimism of, [10], [11], [14], [304], [313]; |
| ghastly picture of high society, [11]; |
| of slavery, [12], [329]; |
| his terrors, [13]; |
| attitude to philosophic revolutionaries, [15]; |
| conception of imperial power, [16]; |
| ideal of female character and capacity, [188]; |
| anticipates the movement of the Antonine age, [190]; |
| as a spiritual director, [294]; |
| his undoubted power, [295]; |
| his experience prepared him for the work, [296] sqq.; |
| his court-life and wealth, [ib.]; |
| contrasts in, [297]; |
| calumnies against, [298]; |
| conception of the great office of philosophy, [299]; |
| attitude to liberal studies, [300]; |
| treatment of Physics, the moral effects and lessons of the study, [301] sqq.; |
| intense earnestness of, [304]; |
| defends and quotes Epicurus, [306]; |
| yet often a Stoic dogmatist, [ib.]; |
| conception of God, [307], [390]; |
| influenced by Platonism, [308]; |
| his psychology, [308] sq.; |
| necessity and conversion, [311]; |
| the fall of man, [312]; |
| Aristotelian elements in, [314] sq.; |
| humility of, [316]; |
| his disciples of the upper class, [317]; |
| on philosophic retreat, [318]; |
| his precepts for moral growth, [320] sqq.; |
| death a mere bugbear, [322]; |
| attitude to myth, [ib.]; |
| on public duty, [325]; |
| on the social instinct, kindness, forgiveness, etc., [327]; |
| his ideal of womanhood, [329]; |
| Seneca and Thomas à Kempis, [331]; |
| his view of immortality approaches the Christian, [5], [13] sqq.; |
| Pythagorean influences on, [515] |
| Sentinum, college of Mithra at, [593] |
| Serapis,
his temple of healing at Canopus, [461];his origin, various theories of, [561] sq.;linked with Jupiter in the inscriptions, [562];lofty conception of, in Aristides, [572], [574];miracles in his temples, [573];a guide and judge of souls, [575];his boundless sway, [583] |
| his temple of healing at Canopus, [461]; |
| his origin, various theories of, [561] sq.; |
| linked with Jupiter in the inscriptions, [562]; |
| lofty conception of, in Aristides, [572], [574]; |
| miracles in his temples, [573]; |
| a guide and judge of souls, [575]; |
| his boundless sway, [583] |
| Sidonius Apollinaris,
imitation of Pliny’s Letters in, [162] sq.;refers to Sulpicia, [80];to Petronius, [121] |
| imitation of Pliny’s Letters in, [162] sq.; |
| refers to Sulpicia, [80]; |
| to Petronius, [121] |
| Silius Italicus,
Pliny’s estimate of, [164];career and tastes of, [165];a connoisseur, [177];suicide of, [184] |
| Pliny’s estimate of, [164]; |
| career and tastes of, [165]; |
| a connoisseur, [177]; |
| suicide of, [184] |
| Slavery,
moral and political effects of, according to Seneca, [12];courage of Octavia’s slave girls, [48];transition from slavery to freedom, [116] sq.;kindly feeling, [117], [257];manumission, how obtained, [118];growing peculium of trusted slaves, [118];tie between patron and freedman, [119];duties and generosity of patrons, [ib.];rise of the freedmen, [ib.];Pliny’s kindness to slaves, [181];harsh masters and their perils, [182];slave class dwindling, [252];slaves in the colleges, [281] |
| moral and political effects of, according to Seneca, [12]; |
| courage of Octavia’s slave girls, [48]; |
| transition from slavery to freedom, [116] sq.; |
| kindly feeling, [117], [257]; |
| manumission, how obtained, [118]; |
| growing peculium of trusted slaves, [118]; |
| tie between patron and freedman, [119]; |
| duties and generosity of patrons, [ib.]; |
| rise of the freedmen, [ib.]; |
| Pliny’s kindness to slaves, [181]; |
| harsh masters and their perils, [182]; |
| slave class dwindling, [252]; |
| slaves in the colleges, [281] |
| Society,
circuli, [13];gossip, [33];extravagant luxury, [66];respect for birth and manufacture of genealogies, [69], [70];poverty and mendicancy of great houses, [71], [72];wider interests among women [78];culture of Roman women from Cornelia to Serena, wife of Stilicho, [80];dangerous temptations of women’s life, [85] sq.;general poverty under the Empire, [94] sq.;mean trades more lucrative than cultivated professions, [95];society materialised, [ib.];contempt for poverty, [97];grossness of freedmen, [132] sqq.;a sounder class in the worst days, [143];wholesome force of Roman tradition, and country life, [144];old-fashioned retreats of virtue, [147];love of country life, [174];suicide, [183];wedded life of Calpurnia and Pliny, [188] sq.;new moral ideals in Seneca, Juvenal, and Pliny, [190];duties of wealth, [191];public spirit of the age, [193];rage for amusement, [234] sqq.;municipal gratitude and meanness, [245];need of association in clubs, etc., [256] sqq.;immense force of the movement, [266] sqq.;ennui and self-abandonment of upper class, [304], [319] sq.;need for popular evangelism, how the Cynics supplied it, [335], [360] |
| circuli, [13]; |
| gossip, [33]; |
| extravagant luxury, [66]; |
| respect for birth and manufacture of genealogies, [69], [70]; |
| poverty and mendicancy of great houses, [71], [72]; |
| wider interests among women [78]; |
| culture of Roman women from Cornelia to Serena, wife of Stilicho, [80]; |
| dangerous temptations of women’s life, [85] sq.; |
| general poverty under the Empire, [94] sq.; |
| mean trades more lucrative than cultivated professions, [95]; |
| society materialised, [ib.]; |
| contempt for poverty, [97]; |
| grossness of freedmen, [132] sqq.; |
| a sounder class in the worst days, [143]; |
| wholesome force of Roman tradition, and country life, [144]; |
| old-fashioned retreats of virtue, [147]; |
| love of country life, [174]; |
| suicide, [183]; |
| wedded life of Calpurnia and Pliny, [188] sq.; |
| new moral ideals in Seneca, Juvenal, and Pliny, [190]; |
| duties of wealth, [191]; |
| public spirit of the age, [193]; |
| rage for amusement, [234] sqq.; |
| municipal gratitude and meanness, [245]; |
| need of association in clubs, etc., [256] sqq.; |
| immense force of the movement, [266] sqq.; |
| ennui and self-abandonment of upper class, [304], [319] sq.; |
| need for popular evangelism, how the Cynics supplied it, [335], [360] |
| Socrates, theories of his daemon, [438] |
| Sophists, the,
influence of, [4];frivolous subjects and showy style of, condemned by philosophers, [344];Plutarch’s opinion of, [413] |
| influence of, [4]; |
| frivolous subjects and showy style of, condemned by philosophers, [344]; |
| Plutarch’s opinion of, [413] |
| Sotion, trains Seneca in Pythagorean asceticism, [296] |
| Spain,
growth of towns in, [200];journey of Icelus in, to reach Galba, [206];little affected by Mithraism, [597];worship of Isis in, [567] |
| growth of towns in, [200]; |
| journey of Icelus in, to reach Galba, [206]; |
| little affected by Mithraism, [597]; |
| worship of Isis in, [567] |
| Spectacles, the,
Senators descend into the arena, [73];women present at, mingling with men at the Circus, [86];obscenities of the theatre, [ib.];number of days in the year given to, [234];scene in Flavian Amphitheatre, [235] |
| Senators descend into the arena, [73]; |
| women present at, mingling with men at the Circus, [86]; |
| obscenities of the theatre, [ib.]; |
| number of days in the year given to, [234]; |
| scene in Flavian Amphitheatre, [235] |
| Spurinna, Vestricius,
a verse writer, [166];his orderly life a type, [175] |
| a verse writer, [166]; |
| his orderly life a type, [175] |
| Statius,
his sketches of the great imperial freedmen, [109] sqq.;of the villas of
[pg 638]Manlius Vopiscus, and Pollius Felix, [176];reference to Mithra in the Thebaid, [589] sq. |
| his sketches of the great imperial freedmen, [109] sqq.; |
| of the villas of
[pg 638]Manlius Vopiscus, and Pollius Felix, [176]; |
| reference to Mithra in the Thebaid, [589] sq. |
| Stoicism,
the God of, [307];gospel of, in Seneca, [309] sq.;freedom and necessity, [311];weakness of its moral theory, [313];instantaneous conversion, [ib.];no intermediate states of character, [ib.];modifications of, [314];relation to Cynicism, [323], [359];competing tendencies in, [324];the two cities, Zeno on civic duty, [325];the brotherhood of man, [328];the religion of Stoicism breaks down, [391], [512];later Stoic mysticism, [392];influence of Panaetius, [408], [530];its theory of human nature assailed by Plutarch, [410] sq.;older Stoic belief in a limited immortality, [500];ideal of life in M. Aurelius, [509];Stoic attitude to augury, etc., [530] |
| the God of, [307]; |
| gospel of, in Seneca, [309] sq.; |
| freedom and necessity, [311]; |
| weakness of its moral theory, [313]; |
| instantaneous conversion, [ib.]; |
| no intermediate states of character, [ib.]; |
| modifications of, [314]; |
| relation to Cynicism, [323], [359]; |
| competing tendencies in, [324]; |
| the two cities, Zeno on civic duty, [325]; |
| the brotherhood of man, [328]; |
| the religion of Stoicism breaks down, [391], [512]; |
| later Stoic mysticism, [392]; |
| influence of Panaetius, [408], [530]; |
| its theory of human nature assailed by Plutarch, [410] sq.; |
| older Stoic belief in a limited immortality, [500]; |
| ideal of life in M. Aurelius, [509]; |
| Stoic attitude to augury, etc., [530] |
| Strabo,
on oracles and augury, [471];on the temple of Serapis at Canopus, [461] |
| on oracles and augury, [471]; |
| on the temple of Serapis at Canopus, [461] |
| Suetonius,
career of, [168];Pliny’s friendship for, [ib.];a dilatory author, [168];superstition of, [452], [535];secretary of Hadrian, [169] |
| career of, [168]; |
| Pliny’s friendship for, [ib.]; |
| a dilatory author, [168]; |
| superstition of, [452], [535]; |
| secretary of Hadrian, [169] |
| Suffetes, title of, preserved in Africa under the Empire, [203] |
| Suicide,
Pliny’s view of, [183];suicide of Euphrates, [356];Stoic view of, [356];suicide of Peregrinus, [357];of Silius Italicus, [184];of Corellius Rufus, [184];Hadrian’s wish for, [356];a suicide on Lake Como, [184] |
| Pliny’s view of, [183]; |
| suicide of Euphrates, [356]; |
| Stoic view of, [356]; |
| suicide of Peregrinus, [357]; |
| of Silius Italicus, [184]; |
| of Corellius Rufus, [184]; |
| Hadrian’s wish for, [356]; |
| a suicide on Lake Como, [184] |
| Sulla, recognises the Isiac cult in 80 B.C., [565] |
| Sulpicia, verses of, mentioned by Martial and Sidonius, [80] |
| Sun worship,
the highest form of nature-worship, [585] sq.;Aurelian’s temple, [586];Mithra identified with the Sun at Babylon, [587];influence of, in fostering theocratic ideas in the Empire, [617] sq. |
| the highest form of nature-worship, [585] sq.; |
| Aurelian’s temple, [586]; |
| Mithra identified with the Sun at Babylon, [587]; |
| influence of, in fostering theocratic ideas in the Empire, [617] sq. |
| Superstition,
tales of, at Trimalchio’s table, [131], [136];of Regulus, [156];of Suetonius and Pliny, [168];various conceptions of, [443];Plutarch on, [443] sq.;astrology, [446] sqq.;superstition of the Emperors, [447] sqq.;of the great writers of the age, [451] sqq.;its connection with medicine in the temples, [459];dream oracles, [461];Aristides has visits from the gods, [466];superstition of Rutilianus and the Roman nobles in the reign of M. Aurelius, [475];rampant in Paphlagonia, [476] sq.;cult of Genii, [479];universal belief in miracles, [482];apparitions in the Philopseudes of Lucian, [490];encouraged by Mithraism, [602] |
| tales of, at Trimalchio’s table, [131], [136]; |
| of Regulus, [156]; |
| of Suetonius and Pliny, [168]; |
| various conceptions of, [443]; |
| Plutarch on, [443] sq.; |
| astrology, [446] sqq.; |
| superstition of the Emperors, [447] sqq.; |
| of the great writers of the age, [451] sqq.; |
| its connection with medicine in the temples, [459]; |
| dream oracles, [461]; |
| Aristides has visits from the gods, [466]; |
| superstition of Rutilianus and the Roman nobles in the reign of M. Aurelius, [475]; |
| rampant in Paphlagonia, [476] sq.; |
| cult of Genii, [479]; |
| universal belief in miracles, [482]; |
| apparitions in the Philopseudes of Lucian, [490]; |
| encouraged by Mithraism, [602] |
| Symmachus,
religious conservatism of, [546];Letters of, [161] |
| religious conservatism of, [546]; |
| Letters of, [161] |
| Syncretism,
in Aristides, [388];in Apuleius, [ib.];in Plutarch, [424];of the oriental worships, [558];in the worship of Isis, [581];and of Serapis, [583];Mithraism the greatest effort of, [585], [592];at Babylon, [587];in Asia Minor, [588] |
| in Aristides, [388]; |
| in Apuleius, [ib.]; |
| in Plutarch, [424]; |
| of the oriental worships, [558]; |
| in the worship of Isis, [581]; |
| and of Serapis, [583]; |
| Mithraism the greatest effort of, [585], [592]; |
| at Babylon, [587]; |
| in Asia Minor, [588] |
| Tacitus,
his attitude to the tyranny of the early Caesars, [21];early history and experience of, [22];various views of, [23];the key to his tone as a historian, [24];a moralist, rather than a politician, [25], [26];views of the future, [26], [27];belief in birth and traditions, [28];early training, and ideal of family life, [28], [29];admiration for Agricola, [29];his experience had affected his ideas of human nature and of the Divine government, [30];gloomy view of the time, [46];wavering attitude to superstition, [453], [535];faint hope of immortality, [502];account of Serapis, [562] |
|---|
| his attitude to the tyranny of the early Caesars, [21]; |
| early history and experience of, [22]; |
| various views of, [23]; |
| the key to his tone as a historian, [24]; |
| a moralist, rather than a politician, [25], [26]; |
| views of the future, [26], [27]; |
| belief in birth and traditions, [28]; |
| early training, and ideal of family life, [28], [29]; |
| admiration for Agricola, [29]; |
| his experience had affected his ideas of human nature and of the Divine government, [30]; |
| gloomy view of the time, [46]; |
| wavering attitude to superstition, [453], [535]; |
| faint hope of immortality, [502]; |
| account of Serapis, [562] |
| Tarsus, D. Chrysostom on its vices, [370] |
| Taurobolium, the,
enthralling power of, [547];first glimpse of, [549];offered for Ant. Pius in 160, [ib.];suspected by the Fathers, [555];history of, [556];Anaitis and Artemis Tauropolus, [ib.];question whether it became part of the worship of Mithra, [ib.], [609];its ceremonial and cost, [557] sq.;its meaning and effects, [609] |
| enthralling power of, [547]; |
| first glimpse of, [549]; |
| offered for Ant. Pius in 160, [ib.]; |
| suspected by the Fathers, [555]; |
| history of, [556]; |
| Anaitis and Artemis Tauropolus, [ib.]; |
| question whether it became part of the worship of Mithra, [ib.], [609]; |
| its ceremonial and cost, [557] sq.; |
| its meaning and effects, [609] |
| Tertullian,
his tale of a priest of Cybele, [549];on the taurobolium, [555];holds up priests of Isis as an example, [582];his view of the sacraments of Mithra, [613] |
| his tale of a priest of Cybele, [549]; |
| on the taurobolium, [555]; |
| holds up priests of Isis as an example, [582]; |
| his view of the sacraments of Mithra, [613] |
| Theagenes,
pupil of Peregrinus, [354];lectures in Rome, [ib.] |
| pupil of Peregrinus, [354]; |
| lectures in Rome, [ib.] |
| Theatre, the, a great corruptor, [86] |
| Thespesius of Soli, his vision of the unseen world, [524] |
| Thrasea, his character, compared with Paetus and Helvidius Priscus, [152] |
| Thrasyllus, an astrologer of Tiberius, [448] |
| Tiberius,
conservatism of, in religion, [536];little sympathy with Hellenism, [88];cost of his gladiators, [241];belief in astrology, [448];tried the lottery at Padua, [472];persecutes the eastern cults, [566];treatment of descendants of Hortensius, [71];his mot on birth, [70] |
| conservatism of, in religion, [536]; |
| little sympathy with Hellenism, [88]; |
| cost of his gladiators, [241]; |
| belief in astrology, [448]; |
| tried the lottery at Padua, [472]; |
| persecutes the eastern cults, [566]; |
| treatment of descendants of Hortensius, [71]; |
| his mot on birth, [70] |
| Timarchus, his visit to the other world, [526] sq. |
| Titinius Capito, writes a history of the victims of the Terror, [167] |
| Titus,
his love of the East and superstition, [449];visit to shrine of the Paphian Venus, [472] |
| his love of the East and superstition, [449]; |
| visit to shrine of the Paphian Venus, [472] |
| Trade,
great fair at Cremona, [264];[pg 639]wandering traders, their colleges, [ib.];immense development of, [253], [265];Juvenal’s contempt for, [98];encouragement of, by Claudius, [264] |
| great fair at Cremona, [264]; |
| [pg 639]wandering traders, their colleges, [ib.]; |
| immense development of, [253], [265]; |
| Juvenal’s contempt for, [98]; |
| encouragement of, by Claudius, [264] |
| Trajan,
provision of, for poor children, [192];his friendship with Dion Chrysostom, [369] sq.;vows of the Arval Brotherhood for, [542];Pliny’s Panegyric on, [43] |
| provision of, for poor children, [192]; |
| his friendship with Dion Chrysostom, [369] sq.; |
| vows of the Arval Brotherhood for, [542]; |
| Pliny’s Panegyric on, [43] |
| Travel,
became general, [205];example of Hadrian, [ib.];easy and luxurious, [ib.];facilities of posting, [206];speed of, by land and sea, [206];passion for change of scene, [330] sqq.;travels of Aristides, [464];of Dion Chrysostom, [368] |
| became general, [205]; |
| example of Hadrian, [ib.]; |
| easy and luxurious, [ib.]; |
| facilities of posting, [206]; |
| speed of, by land and sea, [206]; |
| passion for change of scene, [330] sqq.; |
| travels of Aristides, [464]; |
| of Dion Chrysostom, [368] |
| Trimalchio, the, of Petronius,
sketches his own career, [129];his estates, [ib.];description of, [ib.];surprises of his dinner, [130];his libraries and his ignorance, [131];treatment of his wife, [137];gives an order for his monument, [136] |
| sketches his own career, [129]; |
| his estates, [ib.]; |
| description of, [ib.]; |
| surprises of his dinner, [130]; |
| his libraries and his ignorance, [131]; |
| treatment of his wife, [137]; |
| gives an order for his monument, [136] |
| Trophonius, the oracle of, [461] |