“In my home at Huang Chau.”
“I have never seen a genuine panting of Kuo Hsi. It would be a great privilege. I have read some of the sayings attributed to him, as taken down by his son. One I recall—'If the artist, without realizing his ideal, paints landscapes with a careless heart, it is like throwing earth upon a deity, or casting impurities into the clean wind.'”
“Yes,” added his excellency, almost eagerly, “and this—'To have in landscape the opportunity of seeing water and peaks, of hearing the cry of monkeys and the song of birds, without going from the room.'” Servants appeared bearing covered dishes. His excellency placed the mate in the seat commanding the wider view of the river. A clear broth was served, followed by stewed shell fish with cassia mushrooms, steamed sharks' fins set red with crabmeat and ham, roast duck stuffed with young pine needles, and preserved pomegranates, carambolas and plums, followed by small cups of rice wine.
The conversation lingered with the great Sung painters, passing naturally then to the conflict during the eleventh and twelfth centuries between the free vitality of Buddhist thought and the deadening formalism of the Confucian tradition.
And Doane's thoughts, as he listened or quietly spoke, dwelt on the attainments and character of this great man who was so simple and so friendly. His excellency had spoken his own full name, Griggsby Doane, which would mean that the wide-reaching, instantly responsive facilities for gathering information that may be set at work by the glance of a viceroy's eye or a movement of his jeweled finger had been brought into play within the twenty-four hours.
“My heart is there in the Sung Dynasty,” his excellency said. “I never look upon the old canals of Hang Chow or the ruins of stone-walled lotus gardens by the Si-hu without sadness. And Kai-feng-fu to-day wrings my heart.”
“Truly,” mused Doane, “it was in the days of Tang and Sung that the soul of China so nearly found its freedom.”
“You indeed understand, Griggsby Doane!” The two English words stood out with odd emphasis in the musical flow of cultured Chinese speech. “Had that spirit endured, China would to-day, I like to think, have Korea and Manchuria and Mongolia and Sin Kiang. China would not to-day wear a piteous smile on the lips, turning the head to hide tears of shame, while the Russians absorb our northern frontiers and the French draw tribute from Annam and Yunnan, while the English control this great valley of the Yangtze, while the Germans drive their mailed fist into Shantung, and the Japanese send their spies throughout all our land and stand insolently at the very gate of the Forbidden City. I could not, perhaps, speak my heart freely to one of my own countrymen, but to you I can say, Confucian scholar though they may term me, that since what you call the thirteenth century there has been a gradual paralysis of the will in China, a softening of the political brain.... You will permit an old man this latitude? I have served China without thought of self during nearly fifty years. To the Old Buddha I was ever a loyal servant. If toward the new emperor and the empress dowager I find it impossible to feel so deeply, my heart is yet devoted to the throne and to my people. If while sent abroad in service of my country it has been given me to see much of merit in Western ways, it is not that I have become a revolutionist, a traitor to the government of my ancestors.”
There was a light in the kindly eyes; a strong ring in the deep voice. He went on:
“No, I am not a traitor. It is not that. It is that my country has suffered, is now prostrate, with a long sickness. She must be helped; but she must as well help herself. She is like one who has lain too long abed. She must think, arise, act. With my poor eyes I can see no other hope for her. Even though I myself may suffer, I can not, in truth to my own faith, punish those who, loving China as deeply as I myself love her, yet feel that they must goad her until she awakens from her pitiful sleep of more than six centuries.... Nor am I a republican. China is not like your country. In an imperial throne I must believe. Yet, she must listen to all, study all, draw from all. Freedom of thought there must be. We must not longer worship books and the dead. We must learn to look about us and on before.”