§ 4. Warlike preparations.
In February the circle determined to levy troops and prepare for war. But the preparations were rather directed against Mansfeld than against Tilly. If the Emperor could only have given satisfaction about the bishoprics, he would have had no vassals more loyal than the Lower Saxon princes. But in Ferdinand's eyes to acknowledge more than had been acknowledged at Mühlhausen would be to make himself partaker in other men's sins. It would have been to acknowledge that robbery might give a lawful title to possession.
§ 5. Christian invited to take service under his brother.
Almost unavoidably the circle became further involved in opposition to the Emperor. Christian's brother, Frederick Ulric, the reigning Duke of Brunswick-Wolfenbüttel, was a weak and incompetent prince much under his mother's guidance. Anxious to save her favourite son, the dashing Christian, from destruction, the Duchess persuaded the Duke to offer his brother a refuge in his dominions. If he would bring his troops there, he and they would be taken into the service of the Duke, a respectable law-abiding prince, and time would be afforded him to make his peace with the Emperor.
§ 6. The Battle of Stadtlohn.
Christian at once accepted the offer, and entered into negotiations with Ferdinand. But he had never any thought of really abandoning his adventurous career. Young princes, eager for distinction, levied troops and gathered round his standard. Every week the number of his followers increased. At last the neighbouring states could bear it no longer. The authorities of the circle told him plainly to be gone. Reproaching them for their sluggishness in thus abandoning the cause of the Gospel, he started for the Dutch Netherlands, with Tilly following closely upon him. On August 6 he was overtaken at Stadtlohn, within a few hours' march of the frontier, behind which he would have been in safety. His hastily levied recruits were no match for Tilly's veterans. Of 20,000 men only 6,000 found their way across the border.
[Section III.]—Danger of the Lower Saxon Circle.
§ 1. Danger of the Northern bishoprics.
Christian's defeat, however disastrous, settled nothing. Mansfeld was still in East Friesland. The princes of Lower Saxony were still anxious about the bishoprics. Even if the agreement of Mühlhausen were scrupulously observed, was it so very certain that the bishoprics might not be wrenched from them in another way than by force of arms? The administrators held the sees simply because they had been elected by the chapters, and if only a Catholic majority could be obtained in a chapter the election at the next vacancy would be certain to fall upon a Catholic. Often it happened that the Protestant majority had taken care to perpetuate its power by methods of very doubtful legality, and it would be open to the Emperor to question those methods. It might even come to pass that strict law might turn the majority into a minority. Already, on April 18, the chapter of Osnabrück had chosen a Catholic to succeed a Protestant bishop, perhaps not altogether uninfluenced by the near neighbourhood of a Catholic army. Christian of Brunswick, certain that he would not be allowed to retain his see, had formally given in his resignation, and it was not impossible that with some manipulation the chapter of Halberstadt might be induced to follow the example of Osnabrück. The question of the bishoprics had, no doubt, its low and petty side. It may be spoken of simply as a question interesting to a handful of aristocratic sinecurists, who had had the luck to reap the good things of the old bishops without doing their work. But this would be a very incomplete account of the matter. Scattered as these bishoprics were over the surface of North Germany, their restitution meant nothing less than the occupation by the Emperor and his armies of points of vantage over the whole of the north. No one who casts his eyes over the map can doubt for an instant that, with these bishoprics open to the troops of the League, or it might be even to the troops of the King of Spain, the independence of the princes would have been a thing of the past; and it must never be forgotten that, as matters stood, the cause of the independence of the princes was inextricably bound up with the independence of Protestantism. If Ferdinand and Maximilian had their way, German Protestantism would exist merely upon sufferance; and whatever they and the Jesuits might say, German Protestantism was, in spite of all its shortcomings, too noble a creed to exist on sufferance.
§ 2. The Lower Saxon circle does nothing.