Prefatical Hints. Partly taken from Letters to the Warrington Lady, Letter VI.
As Religion is too often wounded thro' the sides of its Professors, whether all good Men or not; so is Virtue, where Women are thought too meanly of, and depretiated. The Author of the following Work, being convinced of the Truth of this Observation, has endeavoured in it to exalt the Sex. He has made his Heroine pass thro' many Persecutions from her Friends, and ardent Trials from her Lover; yet in the first to keep her Duty in her Eye, and in the latter to be proof against the most insidious Arts, Devices, and Machinations of a Man, who holds, as Parts of the Rake's Credenda, these two Libertine Maxims; That no Woman can resist Opportunity and Importunity, especially when attacked by a Man she loves; and, That, when once subdued, she is always subdued; and who sets out with a Presumption, that in the Conquest of such a Lady he shall triumph over the whole Sex, against which he had vowed Revenge for having been used ill, as he thought, by one of it.
The Lady's Sufferings and Distresses are unequalled. Like pure Gold, tried by the Fire of Affliction, she is found pure. She preserves her Will inviolate, her Sincerity unimpeachable, her Duty to those who do not theirs by her, intire—Is patient, serene, resigned; and, from the best Motives, aspires to a World more worthy of her, than that she longs to quit.
The Christian System, in short, is endeavoured in her Conduct to be recommended and enforced. This Life she looks upon as a Life of Probation only. She prepares for a better. Her Preparation is exemplarily set forth, and expatiated upon. She has her perfidious Lover for her Vindicator. He engages all his own Relations, who adore her (while hers, influenced by wicked Reports, persecute her) to plead for him; and that she will accept of him upon her own Terms.
Here is her Triumph. Yet not glorying in it herself; but, on reasonable and just Motives, rejecting him; Motives, that every virtuous Heart must approve of. Yet believing that she shall not long live, in the true Christian Spirit of Forgiveness, wishes and prays for his Reformation. She as nobly forgives, and prays for, and endeavours to give posthumous Comfort to, her persecuting Relations; wounding all of them deeper by the Generosity of her Forgiveness, than if they were to suffer the most cruel Deaths.
While it is one of the latent Morals of this Work, that Women, in chusing Companions for Life, should chuse companiable Men; should chuse for Men whose Hearts would probably be all their own, rather than to share with Scores perhaps the volatile mischievous one of a Libertine: In short, that they should chuse for Mind and not for Person; and not make a Jest of a good Man, in favour of a bad, who would make a Jest of them, and of their whole Sex. / /
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"May my Story," says our Heroine, Vol. p. "be a Warning to all my Sex, how they perfer a Libertine to a Man of true Honour; and how they permit themselves, where they mean the best) [sic] to be misled by the specious, but foolish Hope of subduing rivetted Habits, and, as I may say, of altering Natures. The more foolish, as Experience might convince us, that there is hardly one in ten, of even tolerably happy Marriages, in which the Wife keeps the Hold in the Husband's Affections, which she had in the Lover's. What Influence then can she hope to have upon the Morals of an avowed Libertine, who marries perhaps for Conveniency; who despises the Tie; and whom it is too probable that nothing but Age or Sickness, or Disease (the Consequence of ruinous Riot), can reclaim." There cannot be a more pernicious Notion, than that which is so commonly received, That a reformed Rake makes the best Husband. This Notion it was the Intent of the Author of Clarissa to explode.
The Authors of Novels and Romances, who always make their Heroes and Heroines contend with great Distresses (the more romantic, with them, the better) seem to think they have done every-thing, when they have joined the Lovers Hands; and this is called a happy Ending of the Story. But, alas! it is then, too generally, that the Lovers have the greatest Difficulties to encounter with, as they then see each other in nearer and truer Lights.
And I have moreover always thought, that these sudden Conversions have neither Art, nor Nature, nor Probability in them; and that they are, besides, of very bad Example. To have a Libertine, for a Series of Years, glory in his Wickedness, and to think he had nothing to do, but, as an Act of Grace and Favour, to hold out his Hand to receive that of the best of Women, whenever he pleased, and that Marriage would be a sufficient Amends for his Villainies, I could not bear that, nor wished I, that the World should think it Amends.