I had given in the Story of Pamela what is called a happy Issue. It was, however, owing to her implicit Submission to a lordly and imperious Husband, who hardly deserved her, that she was happy; a Submission which every Woman could not have shewn. And yet she had a too well grounded Jealousy to contend with afterwards; which, for the time, tore her Heart in pieces. Nor was Mr. B's Reformation secured, till religious Considerations obtained place, on seeing the Precipice he was dancing upon with the Countess. For we must observe, that Reformation is not to be secured by a fine Face, by a Passion that has Sense for its Object; nor by the Goodness of a Wife's Heart, if the Husband have not a good one of his own; and that properly touched by the divine Finger.
The Author of this Piece was willing to try to do something in this way, that never before had been done. The Tragic Poets have seldom made their Heroes true Objects of Pity; and very seldom have made them in their Deaths look forward to a better Hope. And thus, when they die, they seem totally to perish. Death in such Instances must be terrible. It must be considered as the greatest Evil. But why is Death set in such shocking Lights, when it is the common Lot? / /
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The Heroine of this Piece shews, that she has well considered this great Point, when she says—"What is even the long Life, which in high Health we wish for? What but, as we go along, a Life of Apprehension, sometimes for our Friends, oftener for ourselves? And at last, when arrived at the old Age we covet, one heavy Loss or Deprivation having succeeded another, we see ourselves stript, as I may say, of every one we loved; and find ourselves exposed, as uncompaniable poor Creatures, to the Slights, the Contempts, of jostling Youth, who want to push us off the Stage, in Hopes to possess what we have. And, superadded to all, our own Infirmities every Day increasing; of themselves enough to make the Life we wished for, the greatest Disease of all."
Such are the Doctrines, such the Lessons, which are endeavoured to be inculcated in the following Sheets by an Example in natural Life. The more unfashionable, the more irksome, these Doctrines, these Lessons, are to the Young, the Gay, and the Healthy, the more necessary are they to be inculcated. Religion never since the Reformation was at so low an Ebb as at present: And if there be those, who suppose this Work to be of the Novel Kind, it may not be amiss, even in the Opinion of such, to try whether, by an Accommodation to the light Taste of the Age a Religious Novel will do Good.
But altho' the Work, according to the Account thus far given of it, may be thought to wear a solemn Aspect, and is indeed intended to be of the Tragic Species, it will not be amiss to acquaint our youthful Readers, that they will find in the Letters of the Gentlemen, and even in many of those of one of the Ladies, Scenes and Subjects of a diverting Turn; one of the Men humorously, yet not uninstructively, glorying in his Talents for Stratagem and Invention, as he communicates to the other, in Confidence, all the secret Purposes of his Heart.
Not uninstructively, we repeat; for it is proper to apprise the serious Reader, and such as may apprehend Hurt to the Morals of Youth from their Perusal of the more freely written Letters, that the Gentlemen, tho' professed Libertines as to the Fair Sex, are not, however, Infidels or Scoffers; nor yet such as think themselves freed from the Observance of those other moral Obligations which bind Man to Man. / /
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The Reader is referred to the Postscript, at the End of the last Volume, for what may be further necessary to be observed in relation to this Work.