Among the humbler classes, the same winter's work went on. The women sat round log fires knitting, plaiting, and spinning by fire-light, even in the daytime. Glass had not yet come into general use, and the openings in the wall which in summer-time served for windows, had necessarily to be shut close with boards to keep out the cold, though at the same time they shut out the light. The chimney, usually of lath and plaster, ending overhead in a cone and funnel for the smoke, was so roomy in old cottages as to accommodate almost the whole family sitting around the fire of logs piled in the reredosse in the middle, and there they carried on their winter's work.
Such was the domestic occupation of women in the rural districts in olden times; and it may perhaps be questioned whether the revolution in our social system, which has taken out of their hands so many branches of household manufacture and useful domestic employment, be an altogether unmixed blessing.
Winter at an end, and the roads once more available for travelling, the Fair of the locality was looked forward to with interest. Fairs were among the most important institutions of past times, and were rendered necessary by the imperfect road communications. The right of holding them was regarded as a valuable privilege, conceded by the sovereign to the lords of the manors, who adopted all manner of devices to draw crowds to their markets. They were usually held at the entrances to valleys closed against locomotion during winter, or in the middle of rich grazing districts, or, more frequently, in the neighbourhood of famous cathedrals or churches frequented by flocks of pilgrims. The devotion of the people being turned to account, many of the fairs were held on Sundays in the churchyards; and almost in every parish a market was instituted on the day on which the parishioners were called together to do honour to their patron saint.
The local fair, which was usually held at the beginning or end of winter, often at both times, became the great festival as well as market of the district; and the business as well as the gaiety of the neighbourhood usually centred on such occasions. High courts were held by the Bishop or Lord of the Manor, to accommodate which special buildings were erected, used only at fair time. Among the fairs of the first class in England were Winchester, St. Botolph's Town (Boston), and St. Ives. We find the great London merchants travelling thither in caravans, bearing with them all manner of goods, and bringing back the wool purchased by them in exchange.
Winchester Great Fair attracted merchants from all parts of Europe. It was held on the hill of St. Giles, and was divided into streets of booths, named after the merchants of the different countries who exposed their wares in them. "The passes through the great woody districts, which English merchants coming from London and the West would be compelled to traverse, were on this occasion carefully guarded by mounted 'serjeants-at-arms,' since the wealth which was being conveyed to St. Giles's-hill attracted bands of outlaws from all parts of the country."*[4] Weyhill Fair, near Andover, was another of the great fairs in the same district, which was to the West country agriculturists and clothiers what Winchester St. Giles's Fair was to the general merchants.
The principal fair in the northern districts was that of St. Botolph's Town (Boston), which was resorted to by people from great distances to buy and sell commodities of various kinds. Thus we find, from the 'Compotus' of Bolton Priory,*[5] that the monks of that house sent their wool to St. Botolph's Fair to be sold, though it was a good hundred miles distant; buying in return their winter supply of groceries, spiceries, and other necessary articles. That fair, too, was often beset by robbers, and on one occasion a strong party of them, under the disguise of monks, attacked and robbed certain booths, setting fire to the rest; and such was the amount of destroyed wealth, that it is said the veins of molten gold and silver ran along the streets.
The concourse of persons attending these fairs was immense. The nobility and gentry, the heads of the religions houses, the yeomanry and the commons, resorted to them to buy and sell all manner of agricultural produce. The farmers there sold their wool and cattle, and hired their servants; while their wives disposed of the surplus produce of their winter's industry, and bought their cutlery, bijouterie, and more tasteful articles of apparel. There were caterers there for all customers; and stuffs and wares were offered for sale from all countries. And in the wake of this business part of the fair there invariably followed a crowd of ministers to the popular tastes— quack doctors and merry andrews, jugglers and minstrels, singlestick players, grinners through horse-collars, and sportmakers of every kind.
Smaller fairs were held in most districts for similar purposes of exchange. At these the staples of the locality were sold and servants usually hired. Many were for special purposes—cattle fairs, leather fairs, cloth fairs, bonnet fairs, fruit fairs. Scatcherd says that less than a century ago a large fair was held between Huddersfield and Leeds, in a field still called Fairstead, near Birstal, which used to be a great mart for fruit, onions, and such like; and that the clothiers resorted thither from all the country round to purchase the articles, which were stowed away in barns, and sold at booths by lamplight in the morning.*[6] Even Dartmoor had its fair, on the site of an ancient British village or temple near Merivale Bridge, testifying to its great antiquity; for it is surprising how an ancient fair lingers about the place on which it has been accustomed to be held, long after the necessity for it has ceased. The site of this old fair at Merivale Bridge is the more curious, as in its immediate neighbourhood, on the road between Two Bridges and Tavistock, is found the singular-looking granite rock, bearing so remarkable a resemblance to the Egyptian sphynx, in a mutilated state. It is of similarly colossal proportions, and stands in a district almost as lonely as that in which the Egyptian sphynx looks forth over the sands of the Memphean Desert.*[7]
[Image] Site of an ancient British village and fair on Dartmoor.
The last occasion on which the fair was held in this secluded spot was in the year 1625, when the plague raged at Tavistock; and there is a part of the ground, situated amidst a line of pillars marking a stone avenue—a characteristic feature of the ancient aboriginal worship—which is to this day pointed out and called by the name of the "Potatoe market."