... And, to speak truth of Cæsar,
I have not known when his affections sway'd
More than his reason.
... So Cæsar may;
Then, lest he may, prevent.”
This speech is singular;—at least, I do not at [pg 133] present see into Shakespeare's motive, his rationale, or in what point of view he meant Brutus' character to appear. For surely—(this, I mean, is what I say to myself, with my present quantum of insight, only modified by my experience in how many instances I have ripened into a perception of beauties, where I had before descried faults;) surely, nothing can seem more discordant with our historical preconceptions of Brutus, or more lowering to the intellect of the Stoico-Platonic tyrannicide, than the tenets here attributed to him—to him, the stern Roman republican; namely,—that he would have no objection to a king, or to Cæsar, a monarch in Rome, would Cæsar but be as good a monarch as he now seems disposed to be! How, too, could Brutus say that he found no personal cause—none in Cæsar's past conduct as a man? Had he not passed the Rubicon? Had he not entered Rome as a conqueror? Had he not placed his Gauls in the Senate?—Shakespeare, it may be said, has not brought these things forward—True;—and this is just the ground of my perplexity. What character did Shakespeare mean his Brutus to be?
Ib. Speech of Brutus:—
“For if thou path, thy native semblance on.”
Surely, there need be no scruple in treating this “path” as a mere misprint or mis-script for “put.” In what place does Shakespeare—where does any other writer of the same age—use “path” as a verb for “walk?”
Ib. sc. 2. Cæsar's speech:—