Quale i fioretti dal notturno gelo
Chinati e chiusi, poi che 'l sol gl' imbianca,
Si drizzan tutti aperti in loro stelo, ­
Fal mi fec' io di mia virtute stanca;
(Inf. c. 2. v. 127.)
As florets, by the frosty air of night
Bent down and clos'd, when day has blanch'd their leaves,
Rise all unfolded on their spiry stems, ­
So was my fainting vigour new restor'd.
(Cary. [2])

III.

Consider the wonderful profoundness of the whole third canto of the

Inferno

; and especially of the inscription over Hell gate:

Per me si va, &c. ­

which can only be explained by a meditation on the true nature of religion; that is, ­ reason

plus

the understanding. I say profoundness rather than sublimity; for Dante does not so much elevate your thoughts as send them down deeper. In this canto all the images are distinct, and even vividly distinct; but there is a total impression of infinity; the wholeness is not in vision or conception, but in an inner feeling of totality, and absolute being.

IV.