There is a certain nonsense tale which a friend used to tell with such effect that her hearers became helpless with laughter, but which for some reason never seemed funny to me. I could not laugh at it. But my friend constantly urged me to use it, quoting her own success. At last, with much curiosity and some trepidation, I included it in a programme before people with whom I was so closely in sympathy that no chill was likely to emanate from their side. I told the story as well as I knew how, putting into it more genuine effort than most stories can claim. The audience smiled politely, laughed gently once or twice, relapsed into the mildest of amusement. The most one could say was that the story was not a hopeless failure. I tried it again, after study, and yet again; but the audiences were all alike. And in my heart I should have been startled if they had behaved otherwise, for all the time I was telling it I was conscious in my soul that it was a stupid story! At last I owned my defeat to myself, and put the thing out of mind.
Some time afterward, I happened to take out the notes of the story, and idly looked them over; and suddenly, I do not know how, I got the point of view! The salt of the humour was all at once on my lips; I felt the tickle of the pure folly of it; it was funny.
The next afternoon I told the story to a hundred or so children and as many mothers,—and the battle was won. Chuckles punctuated my periods; helpless laughter ran like an under-current below my narrative; it was a struggle for me to keep sober, myself. The nonsense tale had found its own atmosphere.
Now of course I had known all along that the humour of the story emanated from its very exaggeration, its absurdly illogical smoothness. But I had not felt it. I did not really "see the joke." And that was why I could not tell the story. I undoubtedly impressed my own sense of its fatuity on every audience to which I gave it. The case is very clear.
Equally clear have been some happy instances where I have found audiences responding to a story I myself greatly liked, but which common appreciation usually ignored. This is an experience even more persuasive than the other, certainly more to be desired.
Every story-teller has lines of limitation; certain types of story will always remain his or her best effort. There is no reason why any type of story should be told really ill, and of course the number of kinds one tells well increases with the growth of the appreciative capacity. But none the less, it is wise to recognise the limits at each stage, and not try to tell any story to which the honest inner consciousness says, "I do not like you."
Let us then set down as a prerequisite for good story-telling, a genuine appreciation of the story.
Now, we may suppose this genuine appreciation to be your portion. You have chosen a story, have felt its charm, and identified the quality of its appeal.
You are now to tell it in such wise that your hearers will get the same kind of impression you yourself received from it. How?
I believe the inner secret of success is the measure of force with which the teller wills the conveyance of his impression to the hearer.