"Prayer and kindly intercourse with the poor," said Arnold, "are the two great safeguards of spiritual life; its more than food and raiment."
Dr. Arnold held that there "are but two things of vital importance," which Algernon Sidney calls Religion and Politics, "but which I would rather call our duties and affections toward God, and our duties and feelings toward men; science and literature are but a poor make-up for the want of these."
At one time Arnold was very anxious to start a journal, a portion of which should be devoted regularly to such subjects as history, statistics of different countries, and the like. "All instruction must be systematic," he said, "and it is this which the people want."
Without doubt Arnold was right. He could not then foresee how the newspapers of to-day, with their syndicate novels, travels, and biography, were to take the place of books in very many families. The life and times of Lincoln in the Century Magazine was a great step in the right direction. Sometime, it is to be hoped, our newspapers, instead of containing so much that is neither helpful nor lasting, will be the schools of the people, teaching history, political economy, and helpful biography.
While Arnold was, above all things, devoted to one central idea, "One name there is, and one alone—Jesus Christ, both God and man," yet he said, "I never wanted articles on religious subjects half so much as articles on common subjects written with a decidedly Christian tone. History and biography are far better vehicles of good, I think, than any direct comments on Scripture, or essays on evidences."
Arnold used to say, "Above all, be afraid of teaching nothing; it is vain now to say that questions of religion and politics are above the understanding of the poorer classes—so they may be, but they are not above their misunderstanding, and they will think and talk about them, so that they had best be taught to think and talk rightly."
In 1833 Arnold published a pamphlet on Church Reform. He believed in a union of Church and State, but wished to bring Dissenters within the pale of the Established Church. He would give them the use of the churches for worship, with different hours for their services. He did not believe in the Apostolical succession, and deprecated all divisions among Christians. He longed to see all united on one foundation stone, the Saviour of men.
The Church Reform pamphlet went rapidly through four editions, and aroused a perfect whirlwind of invective. Arnold was denounced by the Established Church because too liberal; by Dissenters as not liberal enough; by Conservatives in politics as one revolutionary in doctrine and too thoroughly a friend of the people; by other educators as the unwise head of a new system which bade fair to destroy the old. The sale of his sermons—he had published two or three volumes—was stopped. Some of his friends even dropped their intercourse with him.
"The strong, great man was startled," says Dean Stanley, "but not moved by this continued outcry."