He resolved not to answer anybody through the newspapers. "All that is wanted," he said, "is to inspire firmness into the minds of those engaged in the conduct of the school, lest their own confidence should be impaired by a succession of attacks, which I suppose is unparalleled in the experience of schools."
When the controversy was at its height, he voted for the Liberal candidate, "foreseeing," as Stanley says, "as he must have done, the burst of indignation which followed."
"I should like," he said, "to write a book on 'The Theory of Tides,' the flood and ebb of parties. The English nation are like a man in a lethargy; they are never roused from their conservatism till mustard poultices are put to their feet."
He wrote in 1833, "May God grant to my sons, if they live to manhood, an unshaken love of truth and a firm resolution to follow it for themselves, with an intense abhorrence of all party ties, save that one tie which binds them to the party of Christ against wickedness."
Two years later he wrote, "The only hope is with the young, if by any means they can be led to think for themselves without following a party, and to love what is good and true, let them find it where they will."
Arnold went steadily forward with his scholarly work, bringing out in 1835 the last volume of his edition of Thucydides, and resumed his labor on his "Roman History." He thought "brevity and simplicity" two of the greatest merits which style can have, and applied these rules to his own accurate and thorough workmanship.
His eyes were often turned towards America, which he foresaw would solve many of the old world problems. To Jacob Abbott he wrote concerning "The Young Christian," "The publication of a work like yours in America was far more delightful to me than its publication in England could have been. Nothing can be more important to the future welfare of mankind, than that God's people, serving Him in power and in love, and in a sound mind, should deeply influence the national character of the United States."
Later he writes to his friend Chevalier Bunsen, "so beautifully good, so wise, and so noble-minded!" "I hear, both from India and the Mediterranean, the most delightful account of the zeal and resources of the American missionaries, that none are doing so much in the cause of Christ as they are. They will take our place in the world, I think not unworthily, though with far less advantages, in many respects, than those which we have so fatally wasted."
While the storm raged around him, he enjoyed great peace and comfort in his home life. He romped with his children, gathered flowers with them, and climbed mountains like a boy. "I do not wonder," he said, "that it was thought a great misfortune to die childless in old times, when they had not fuller light—it seems so completely wiping a man out of existence." He wrote Coleridge, "What men do in middle life without a wife and children to turn to, I cannot imagine; for I think the affections must be sadly checked and chilled, even in the best men, by their intercourse with people, such as one usually finds them in the world.... But with a home filled with those whom we entirely love and sympathize with, and with some old friends, to whom one can open one's heart fully from time to time, the world's society has rather a bracing influence to make one shake off mere dreams of delight."
Archbishop Whately said of Arnold, "He was attached to his family as if he had no friends; to his friends as if he had no family; and to his country as if he had no friends or relations."