As Mrs Maynard was in this part of her narrative a bell rang, which informed us that dinner was ready, and we were unwillingly obliged to postpone the continuation of the history of the two young friends, till a more convenient opportunity.
In the afternoon before we rose from table, four ladies came to drink tea with this admirable society. No addition was necessary to render the conversation amusing; but the strangers seemed to look on the ladies of the house with such gratitude and veneration, and were treated by them with so much friendly politeness, as gave me pleasure. I found by the various enquiries after different persons that these visitors likewise lived in a large society. When they rose up to take leave Miss Trentham proposed to walk part of the way home with them. No one objected to it, for the evening was inviting, and they had designed to spend it in the park, through which these ladies were to pass; for Lady Mary observed, that after having shewn us the beauties of the place, they ought to exhibit the riches of it.
The park is close to one side of the house; it is not quite three miles round; the inequality of the ground much increases its beauty, and the timber is remarkably fine. We could plainly perceive it had been many years in the possession of good economists, who unprompted by necessity, did not think the profit that might arise from the sale a sufficient inducement to deprive it of some fine trees, which are now decaying, but so happily placed, that they are made more venerable and not less beautiful by their declining age. This park is much ornamented by two or three fine pieces of water; one of them is a very noble canal, so artfully terminated by an elegant bridge, beyond which is a wood, that it there appears like a fine river vanishing from the eye.
Mrs Morgan stopped us in one spot, saying, from hence, as Lady Mary observed, you may behold our riches, that building (pointing to what we thought a pretty temple) which perhaps you imagine designed only for ornament or pleasure, is a very large pidgeon house, that affords a sufficient supply to our family, and many of our neighbours. That hill on your right-hand is a warren, prodigiously stocked with rabbits; this canal, and these other pieces of water, as well as the river you saw this morning, furnish our table with a great profusion of fish. You will easily believe from the great number of deer you see around us, that we have as much venison as we can use, either in presents to our friends, or our own family. Hares and all sorts of game likewise abound here; so that with the help of a good dairy, perhaps no situation ever more amply afforded all the necessaries of life. These are indeed our riches; here we have almost every thing we can want, for a very small proportion of that expense which others are at to procure them. 'Such a situation,' said I, 'would be dangerous to many people, for if, as some have supposed, and, in regard to a great part of the world, I fear with truth, mutual wants are the great bands of society, a person thus placed, would be in danger of feeling himself so independent a being as might tempt him to disclaim all commerce with mankind, since he could not be benefited by them. He would look on himself in the light of a rich man gaming with sharpers, with a great probability of losing, and a certainty of never being a gainer.'
'I do not think the danger,' replied Lady Mary, 'so great as you imagine, even though we allow that society arises from the motive you mention. However fortune may have set us above any bodily wants, the mind will still have many which would drive us into society. Reason wishes for communication and improvement; benevolence longs for objects on which to exert itself; the social comforts of friendship are so necessary to our happiness that it would be impossible not to endeavour to enjoy them. In sickness the langour of our minds makes us wish for the amusements of conversation; in health the vivacity of our spirits leads us to desire it. To avoid pain we seek after corporeal conveniencies, to procure pleasure we aim at mental enjoyments; and I believe, if we observe the general course of men's actions, we shall see them at least as strongly actuated by the desire of pleasure, as by the fear of pain; though philosophers, who have formed their judgements more on reason than the knowledge of mankind, may have thought otherwise.'
'I think,' said Mrs Morgan, 'somebody has asserted that he who could live without society must be more than a God, or less than a man; the latter part of this assertion would have held good had he carried it farther, and said lower than a brute, for there is no creature in the universe that is not linked into some society, except we allow the existence of that exploded and unsociable bird the Phoenix.'
'I am surprised,' interrupted Lamont, 'to hear ladies, who seclude themselves from the world in this solitary though beautiful place, so strongly plead for society.'
'Do you then,' replied Miss Mancel, 'mistake a crowd for society? I know not two things more opposite. How little society is there to be found in what you call the world? It might more properly be compared to that state of war, which Hobbes supposes the first condition of mankind. The same vanities, the same passions, the same ambition, reign in almost every breast; a constant desire to supplant, and a continual fear of being supplanted, keep the minds of those who have any views at all in a state of unremitted tumult and envy; and those who have no aim in their actions are too irrational to have a notion of social comforts. The love, as well as the pleasures, of society, is founded in reason, and cannot exist in those minds which are filled with irrational pursuits. Such indeed might claim a place in the society of birds and beasts, though few would deserve to be admitted amongst them, but that of reasonable beings must be founded in reason. What I understand by society is a state of mutual confidence, reciprocal services, and correspondent affections; where numbers are thus united, there will be a free communication of sentiments, and we shall then find speech, that peculiar blessing given to man, a valuable gift indeed; but when we see it restrained by suspicion, or contaminated by detraction, we rather wonder that so dangerous a power was trusted with a race of beings who seldom make a proper use of it.
'You will pity us perhaps because we have no cards, no assemblies, no plays, no masquerades, in this solitary place. The first we might have if we chose it, nor are they totally disclaimed by us; but while we can with safety speak our own thoughts, and with pleasure read those of wiser persons, we are not likely to be often reduced to them. We wish not for large assemblies, because we do not desire to drown conversation in noise; the amusing fictions of dramatic writers are not necessary where nature affords us so many real delights; and as we are not afraid of shewing our hearts, we have no occasion to conceal our persons, in order to obtain either liberty of speech or action.'