'What a serious world should we have, madam,' replied Lamont, 'if you were to regulate our conduct!'
'By no means, sir,' answered Miss Mancel, 'I wish to make only these alterations, to change noise for real mirth, flutter for settled cheerfulness, affected wit for rational conversation; and would but have that degree of dissipation banished which deprives people of time for reflection on the motives for, and consequences of, their actions, that their pleasures may be real and permanent, and followed neither by repentance nor punishment. I would wish them to have leisure to consider by whom they were sent into the world, and for what purpose, and to learn that their happiness consists in fulfilling the design of their Maker, in providing for their own greatest felicity, and contributing all that is in their power to the convenience of others.'
'You seem, madam,' answered Lamont, 'to choose to make us all slaves to each other.'
'No, sir,' replied Miss Mancel, 'I would only make you friends. Those who are really such are continually endeavouring to serve and oblige each other; this reciprocal communication of benefits should be universal, and then we might with reason be fond of this world.'
'But,' said Lamont, 'this reciprocal communication is impossible; what service can a poor man do me? I may relieve him, but how can he return the obligation?'
'It is he,' answered Miss Mancel, 'who first conferred it, in giving you an opportunity of relieving him. The pleasure he has afforded you, is as far superior to the gratification you have procured him, as it is more blessed to give than to receive. You will perhaps say of him, as the apothecary in Romeo and Juliet does of himself and tell me that,
"His poverty and not his will consents."
'So let it be, and do you
"Pay his poverty and not his will."
'But certainly the highest satisfaction is on your side, and much obliged you are to that poverty, which enables you to obtain so great a gratification. But do not think the poor can make no adequate return. The greatest pleasure this world can give us is that of being beloved, but how should we expect to obtain love without deserving it? Did you ever see any one that was not fond of a dog that fondled him? Is it then possible to be insensible to the affection of a rational being?'