[THE SPIRIT OF THE MACCRIMMONS]
By Fred T. Macleod, F.S.A. (Scot.)
It was the year 1626, a memorable year in the history of the Western Isles of Scotland, and singularly eventful in the history of Skye and of the Dunvegan family. Sir Rory Mor MacLeod, warrior and statesman, patron of Art, of Music and of Letters, and dispenser of lavish hospitality to rich and poor alike, had died in the Chanonry of Ross an event "greatly deplored among the Gael at that time." The ancient sea-gate of Dunvegan Castle was opened, and into a waiting boat stepped Patrick Mor MacCrimmon, the dead chief's hereditary piper, the representative of a line of pipers almost as long as the line of MacLeod chiefs. Swiftly, yet silently, the piper was rowed across Loch Dunvegan to Boreraig. MacCrimmon stepped ashore and took from his servant the instrument which had on many occasions cheered his beloved master. His heart could no longer contain its pent-up emotion, and his frame shook with a violent outburst of grief. Then, with head erect and firm step, he walked the remaining distance to the renowned College of Pipers, the home of his family for many generations. The fingers of a master player lingered for a moment lovingly on the chanter. In swift succession there fell upon the ears of his pupils, themselves no mean players of ancient piobaireachd, the arresting, appealing, plaintive notes of "Cumha Ruaridh Mhoir," "Lament to Rory Mor."
To-day, cattle browse upon the site of the MacCrimmon College, within whose walls instruction on the Piob mhor had been given by members of the MacCrimmon family to countless students from all parts. Thither too had come the best pipers of Scotland to receive the finishing touches to a piping education well-nigh perfect in itself, including representatives of the three well-known piping families, MacArthur, Mackay and Campbell. The music of the pipes is now seldom, if ever, heard on the plateau upon which in former days many pipers were wont to assemble. Sassenach inhibitory legislation followed by the unsympathetic action of the Highland clergy combined in an attempt to stifle for ever the majestic notes of ancient piobaireachd, and the free, independent, social temperament of the Children of the Island. But, while the grass grows green on the spot where the college stood, the memory of these master musicians is enshrined in the ancient traditions of the island, in the MacCrimmon compositions preserved and played to-day, and in the names of places in the vicinity of the MacCrimmon homeland. The ancient castle, dating from the ninth century, is occupied to-day by Norman Magnus MacLeod, the 23rd chief of his line, as it has been continuously occupied by his forefathers, and among the relics carefully preserved is an ancient set of MacCrimmon pipes. One can still enjoy the shelter of "Slochd nam Piobairean"[24] and he who desires to do so can honour the dust of several members of the MacCrimmon family in the little burying-ground at Kilmuir, overlooking Dunvegan Loch. Nay more, one may converse with living descendants of the family within a stone's throw of the home of their forefathers. The fame of the MacCrimmons will never die so long as these features or the memory of them remains, and, when these are no longer remembered, the honour due to these Kings of Pipers will be enshrined in the music they have left behind them.
It is impossible in this article to do more than touch the fringe of an almost illimitable subject. There are many controversial points into which it is not desirable to enter, e.g., the origin of the family name, the exact period during which the MacCrimmons held their hereditary office, and the "Cainntaireachd" invented and used by them. The old papers in the castle are singularly silent in regard to the history of men so closely allied with the fortunes of the Dunvegan family. The only two documents among these papers, so far as I am aware, which bear upon the subject, are a lease of the lands of Galtrigal in Skye to the MacCrimmons in virtue of their hereditary office, and a rent-roll of the latter years of the eighteenth century, which contains entries of payments made by MacLeod tenants, in the form of a tax to assist a member of the MacCrimmon family in his declining years. But while contemporary documentary evidence is practically unavailable, tradition has preserved a great deal of interesting information. While it may not be advisable to accept as accurate many oral traditions of a country, we are entitled to rely to a considerable extent upon, and to accept as generally trustworthy, Highland oral tradition, which every student of Highland history knows was the common mode of preserving what otherwise would have been long ago irretrievably lost. The office of "Seanachaidh"[25] was recognized and honoured in leading Highland families and, subject to the legitimate criticism that a Seanachaidh was apt unduly to extol the virtues of those whose praises he sang and to decry the virtues of rival families, we are entitled to draw upon this source of information.
The first published account of the family known to me is Angus MacKay's collection of Ancient Piobaireachd, or Highland Pipe Music, published in 1838, which forms the basis of most, if not all, the subsequent published references to the family. Dr. Norman MacLeod's account (in Gaelic) of the MacCrimmons must also be mentioned, and of more modern date Dr. Fraser's interesting book on the Highland Bagpipe. The Rev. Archibald Clerk contributed an article worthy of notice in the New Statistical Account of Scotland, and Fionn's Martial Music of the Gael contains some interesting notes.
I regard, however, as the most authoritative contribution a series of Gaelic articles contributed to the Celtic Monthly by the Rev. Neil Ross of Buccleuch Parish Church, Edinburgh. Mr. Ross is one of our ablest Gaelic scholars, and, having been born and brought up in the heart of the MacCrimmon country, he has had the peculiar advantage of obtaining the local traditions of the family at first hand, from old people practically all of whom have passed away.
I am inclined to place the commencement of the MacCrimmon era so far as their relationship with the Macleods of Dunvegan is concerned, approximately as 1500, and the termination thereof as 1822. My reasons for doing so are first that we find that in 1651 one of the family was publicly acknowledged as the King of Pipers. In the old chronicle detailing this incident the name of the piper upon whom this honour was bestowed is given as John Macgurmen (MacCrimmon) which I believe to be a mistake for Patrick MacCrimmon, he who composed the well-known port, "I gave a kiss to the hand of the King." If the old adage is true that it took seven years of a man's life and seven generations of pipers before him to make a perfect piper, the date 1500 is by no means too remote. Further, the traditional list of MacCrimmon pipers who held their hereditary office is sufficiently long to bridge that period. Dr. MacLeod enumerates seven successive members of the family, whereas Mr. Ross furnishes us with twelve names inclusive of those mentioned by Dr. MacLeod. The following is Mr. Ross' list:
Finlay of the Breacan.
Iain Odhar.
Patrick Caogach.
Patrick Donn.
Donald Mór.
Patrick Mór.