During the next three years of our hero’s life he remained in the employment of Hadji Ismael, who never repented having trusted him implicitly in every commission with which he had been charged, and had procured for him a teacher under whose instructions he had learnt to read Arabic and to write a legible hand; but Hassan, though ready and quick of apprehension, did not evince any fondness for the study of books; his pleasures were a ride on the back of a fiery horse or a crested wave, and listening after sunset to the popular Arab romances of old, recited by some wandering ràwi.[[19]]

Of these last he was so fond that he knew many of them by heart. Stories of princes and princesses in disguise, mingled with the mystery hanging over his own birth, floated in his imaginative brain, but the mystery remained unravelled. He had kept the secret confined to his own breast, never even communicating it to his friend Ahmed; nevertheless from him, from his father, and from all his acquaintance, he had diligently inquired into the early history of all the Turkish pashas, beys, and officers in Alexandria, but no known episode of their lives threw any light upon the object of his search. His passions were strong and turbulent, but he generally kept them under the control of a determined will, and the secret conviction that he was the son of “somebody” imparted to his character a certain pride and reserve which assorted better with his form and features than with his outward condition of life.

Connected with the mystery of his birth and with the events related in the wild tales with which he had fed his youthful imagination, was the image of a lovely princess whom he had clothed with all the attributes of beauty ascribed by Arab poetry to such damsels; waking or dreaming, she was constantly before his eyes: he had given her a name, and he loved this creature of his imagination with all the ardent fondness of a young and passionate heart.

If it be true that such visionary dreams of youth are necessarily followed by disappointment on awaking to the rude realities of life, it is also true that in some cases, as in his, they preserve those who are under their influence from the temptations to which that age is exposed. It is one of the evils of modern education in what we are pleased to call highly civilised countries to cultivate the understanding at the expense of the heart. The simplicity, the trusting confidence, the warm imagination, the love of all that is pure and high and holy, which are the proper attributes of youth, are sacrificed to what is termed a practical knowledge of the world, and the result is, that there is now many a young gentleman at Eton and Oxford who would listen with a sneer of contempt to a sentiment or a trait of character which would have drawn a tear of sympathy and admiration from the eye of a Burke or a Fox, a Pascal or a Newton.

To return from this digression. Hassan loved his imaginary princess; nevertheless, like a true lover, he put her in the deepest corner of his heart, and never spoke of her.

A short time afterwards Hassan was sent by the Hadji, in company with Mohammed Aga, to collect a debt of considerable amount due to him in Damanhour, a large village distant a day’s journey from the city.

This affair occupied some little time, and might not, perhaps, have been settled at all had not Mohammed Aga been provided with a handsome Cashmere shawl and a pretty Damascus handkerchief, in one corner of which a few gold pieces were secured by a silken cord. The former of these presents found its way to the Governor, and the latter to his chief scribe, after which the justice of the claim became as clear as day, and the debtor was ordered to pay up without delay.

While this affair was in progress, and Mohammed Aga was busy in the Governor’s divan, Hassan was one day strolling near the village to pass the time when his ear was arrested by the sound of female cries and lamentations. Turning his head to the quarter whence the sounds proceeded, he saw a man with his hands chained together walking between two soldiers, who occasionally hastened his steps by blows from the butt-ends of their muskets. Behind them were two women and two children screaming at the top of their voices—

“Oh! mercy, mercy! Oh! my brother! Oh! my husband! Oh! my father! Mercy, mercy!”

In front of this lamenting group, and by the side of one of the soldiers, walked an individual with a paper in his hand, who seemed to be the man under whose authority the prisoner had been seized, and who bore the appearance of being one of the kawàsses of the Governor.[[20]]